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1.
我们应当区分机器人享有的两种不同道德地位,即作为道德行为体的道德地位与作为道德承受体的道德地位。基督教、佛教与儒家都为我们认可机器人的道德承受体地位提供了终极关怀层面的理由。在规范共识层面,我们可以为机器人的道德承受体地位提供五个重要理据,即间接义务理据、自我建构理据、行为主义理据、人机共同体理据,以及潜在道德行为体理据。区分机器人的两种不同道德地位具有重要的实践与规范意涵:我们应当尊重机器人的人性、不能把机器人当成普通商品来对待、应当把人视为机器人的道德监护人、应当持续扩展道德关怀与伦理共同体的范围。  相似文献   

2.
Over the past 30 years much has been written about feminism, but the literature needs to point out morestrongly the critical role of counselors, particularly male counselors, in facilitating social change toward a more egalitarian view of the world. This article discusses, from a feminist perspective, issues of anger, power, autonomy, and gender role stereotyping and their importance for women in counseling relationships. Recommendations for training counselors in feminist or nonsexist therapy are also reviewed.  相似文献   

3.
Juvenile sex offenders (JSOs) often appear unmotivated to change, which thus necessitates a therapeutic approach that matches “resistant” client characteristics. In this article, the authors review common traits of JSOs, introduce motivational counseling as an effective treatment modality, and offer a case illustration.  相似文献   

4.
Few articles exist on issues related to counseling African American male adolescents. This article examines developmental and sex role factors and their importance for counseling interventions and the counselor-client relationship. Implications are drawn for counselors desiring to improve their abilities to assist this population.  相似文献   

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Prior research has found that terrorists are not susceptible to certain and severe countermeasures. One possibility is that, instead, deterrence is relative. Based on this premise and inspired by situational action theory’s conceptualization of the “moral context,” this research proposes that there are circumstances that influence both moral norms and their enforcement. We hypothesize that one set of circumstances is that of high profile terrorist attacks, which in turn should decrease the hazard of future incidents. We find mixed support for our hypotheses, but maintain that it has important implications for policy.  相似文献   

7.
Suppose two people are about to drown. We are in a position to save only one, so the other will have to die. One of the two has just culpably killed an innocent person, but has no intention of killing anybody else and there is no reason to expect that he will. Everything else being equal, should we give them an equal chance of being saved by flipping a coin? In this paper I argue that we should not. I argue that the implications of a person's moral culpability for (recent or prospective) harm to a particular victim should transfer to other conflict situations in which the wrongdoer might find him or herself. This requires establishing the extent to which a person's contributing to harming another person — and his moral culpability for that harm — impinges on our decision making in situations where it is possible only to assist either the wrongdoer or some other person that is not his victim.  相似文献   

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Moral foundations theory has recently emerged from the field of social psychology as a means for understanding cultural, political, and religious differences between individuals and groups. The authors review the moral foundations theory literature to help counselors in understanding the roots of their clients' and their own moral belief systems and how these systems contribute to decision-making pertaining to morally laden topics. Lastly, the authors present a model for self-awareness around moral issues along with a fictional case study intended to illustrate the use of the model.  相似文献   

10.
The relationship among substance abuse counselors' education, experience, recovery status, and cognitive development (conceptual complexity and moral reasoning levels) was examined in a simultaneous multiple regression. Significant relationships were found between counselors' level of conceptual complexity and moral reasoning and their education. Implications for counselor training are presented.  相似文献   

11.
The author's contention is that the analysand's temporary attribution of authority to the analyst is inherent in the analytic situation; this is seen as a transitional and paradoxical form of authority pertaining neither to internal nor external reality, but dwelling in the analytic third. The author proposes a conceptualization of psychoanalytic authority as a form of aesthetic authority according to Gadamer's defi nitions. While the scientifi c and hermeneutic codes for the understanding of authority in psychoanalysis assume that the main issue at stake is the delimitation of the objectivity or the subjectivity of the analyst's knowledge, this aesthetic perspective centres on the analysand's attribution of a claim of truth to analytic interpretations, and on the experience of recognition. The experience of recognition of a possible truth is particular and context-bound, as well as self-transformational. A reading of three episodes from Cervantes's The history of Don Quixote de la Mancha illuminates the transitional and paradoxical character of aesthetic authority within a transformational dialogue. These episodes are read as dramatizations of different positions vis-à-vis the paradoxical authority that characterizes transformational dialogues.  相似文献   

12.
I argue that lying has many dimensions, hence, some putativecases of lying may not match our intuitions or acceptedmeanings of lying. The moral lesson we should teach must be that lying is not a simple principle or feature, buta cluster of features or spectrum of shades, where anythingin the spectrum or cluster is considered lying. I argue thatthe view regarding lying as a single principle or featurehas problematic meta-ethical implications. I do a meta-ethicalanalysis of the meaning of lying, not only to indicatesuch problems, but also the need to teach the act ofrational discussion and meta-ethical analysis. I arguethat the process of meta-ethical analysis and rationaldiscussion should be part of moral education, in that itmay help to develop critical thought about the abilityand practice of making good and rational moral judgments.  相似文献   

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We present two experiments assessing whether the size of a transformation instantiating a relation between two states of the world (e.g., shrinks) is a performance factor affecting analogical reasoning. The first experiment finds evidence of transformation size as a significant factor in adolescent analogical problem solving while the second experiment finds a similar effect on adult analogical reasoning using a markedly different analogical completion paradigm. The results are interpreted as providing evidence for the more general framework that cognitive representations of relations are best understood as mental transformations.  相似文献   

15.
This study investigated the personality and family-of-origin differences in male and female alcoholics. Results indicated that, regarding personality, men (both type 1 and type 2) were less troubled than were women. Implications for treatment based on these results are included.  相似文献   

16.
《Political psychology》2006,27(2):319-321
Books reviewed:
Bare Branches: The Security Implications of Asia's Surplus Male Population. By Valerie Hudson and Andrea den Boer. Cambridge, MA: MIT Press. 2004. 400 pp. Reviewed by Rose McDermott University of California, Santa Barbara  相似文献   

17.
The impact of men's attributions for pregnancy and expectations for coping with abortion on their partner's post-abortion adjustment was examined. Men's and women's attributions and coping expectations were assessed in a sample of 73 couples prior to obtaining a first-trimester abortion of an undesired pregnancy. Women's depression was assessed 30 minutes post-abortion. Partners did not differ in their coping expectations or attributions of the pregnancy to chance, situation, another person, or their own behavior, but men blamed the pregnancy more on their own character than did their partners. Male partner's coping expectancies affected women's adjustment only if the women themselves had low coping expectancies. Among women with low coping expectancies, those accompanied by partners who also had low coping expectancies were the most depressed. Men's attributions were unrelated to their partner's adjustment.  相似文献   

18.
Many men who are strongly committed to the traditional male role experience masculine gender-role stress (MGRS) when faced with situations they perceive as posing a threat to their masculine identity. Men who experience high levels of MGRS often turn to substance abuse as a means of managing insecurities regarding male role expectations, which may increase their risk of engaging in verbally and physically abusive behavior. In the present investigation, we examined the association between MGRS, anger, and intimately abusive behavior among substance-abusing men. Our sample consisted of 57% White and 43% African American male substance abusers. Approximately 72% of participants reported earning less than $20,000; about 19% earned between $20,000 and $39,999; 4% earned between $40,000 and $59,999; 5% earned between $60,000 and $79,999, and less than 1% reported earning over $80,000. It was hypothesized that, compared with low-MGRS substance-abusing men, high-MGRS substance-abusing men would report higher levels of anger and would be more likely to report engaging in verbally and physically abusive behavior directed at their female partners. In general, support was found for these hypotheses. Our results indicate that high-MGRS substance-abusing men experience higher levels of anger and that they were more likely to have engaged in abusive behavior in the context of their intimate relationships with female partners.  相似文献   

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Jewish tradition established the Sabbath as a special day. Its observance was both part of a religious tradition and an example of psychological health. This article explores the values and attitudes that underlie Sabbath observance, identifies some of the themes and behaviors most characteristic of these observances, and relates these to current mental health practices.  相似文献   

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