Mental Pain in the Mahābhārata

International Journal of Hindu Studies - A number of passages in the Mahābhārata draw the distinction between bodily pain (?ārīra? du?kham) and mental pain...     

The Problem of Indifference to Suffering in the Mahābhārata Tradition

International Journal of Hindu Studies - In the Mahābhārata, Kṛṣṇa is regularly accused of ignoring harm that befalls its various characters. In fact, the Sanskrit verb...     

Avian Artistry: Decoding the Intertextuality Between Mahābhārata and Mārkaṇḍeya Purāṇa

International Journal of Hindu Studies - Why do four birds narrate the Mārkaṇḍeya Purāṇa? Narrative enframement plays a crucial role in contextualizing Sanskrit...     

The Subtlety of Subtales: Subaltern Voices of Sūkṣma Dharma in the Mahābhārata

International Journal of Hindu Studies - Many scholars have identified sūkṣma dharma (subtle dharma) as a central theme of the Mahābhārata. However, beyond recognizing it as an...     

Lourens Minnema: Tragic Views of the Human Condition: Cross-Cultural Comparisons Between Views of Human Nature in Greek and Shakespearean Tragedy and the Mahābhārata and Bhagavadgītā

Journal of Indian Council of Philosophical Research -     

The importance of Hinayāna and Mahāyāna

Volume 1. Hinayāna. Den tidlige indiske buddhisme. Volume 2. Mahāyāna. Den senere indiske buddhisme. Christian Lindtner, 1998, Copenhagen, Spektrum/Forum Publishers, Vol. 1: 228 pp., ISBN 87 7763 170 6; Vol. 2: 256 pp., ISBN 87 7763 174 9     

Delivering the last blade of grass: Aspects of the bodhisattva ideal in the Mahāyāna

The ideal of the bodhisattva was crucial in the development of the Mahāyāna branch of the Buddhist tradition. It provided a meeting ground for cardinal Mahāyānist doctrines concerning prajñã (wisdom), karunā (compassion) and ?ūnvatā (voidness), as well as introducing into Buddhism more overtly religious elements which help to account for its popular appeal in those areas where the Mahāyāna took hold. The vow of the bodhisattva to forego entry into nirvāna until all beings “down to the last blade of grass” have been delivered raises several apparent contradictions and condundrums; these disappear in the light of a proper understanding of the pivotal Mahāyānist doctrine of ?ūnvatā. This paper examines the relationship of the bodhisattva ideal to the metaphysic of sunyata and discusses the place of this ideal in the spiritual economy of the Mahāyāna.     

Mettābhāvanā in Traditional and Popular Buddhist Contexts

Some have referred to relatively recent forms of popular Buddhism as an ‘engaged’ Buddhism that has revived or redirected traditional Buddhist ideas and practices found in meditation texts to reflect a greater social or worldly emphasis than suggested in earlier historical moments. One of these ideas is the quadripartite framework of the ‘immeasurable states’ (aprameya/appameya) or ‘divine abidings’ (brahmavihāra), the most prominent of which in popular Buddhism is mettā (friendliness/loving-kindness). This article traces the philosophy of the ‘immeasurable states’ found in meditation texts from various Indic traditions (Buddhist, Jain, and Hindu) and then presents the ways in which these traditional ideas (especially mettā) have informed popular Buddhist movements in the twentieth century. Points of discussion include: ‘engaged’ Buddhism's relationship with traditional Buddhist ethics; arguments concerning the coalescence of monastic-centred meditation practices with popular Buddhist notions of social service; and the distinct utilization of mettā in contemporary Buddhist societies in contrast to the mobilizing impulses of comparable religious communities (Hindu and Jain) with a similar heritage of mettā discourse in South Asia.     

Spacious Awareness in Mahāyāna Buddhism and Its Role in the Modern Mindfulness Movement

This paper investigates a particular understanding of ‘awareness’ in Mahāyāna Buddhism and its relevance for secular mindfulness. We will focus on the Zen and Mahāmudrā traditions which share a view of awareness as an innate wakefulness, described using metaphors of space, light and clarity. These traditions encourage practices in which the meditator rests in this spacious ‘non-dual’ awareness: Zen’s ‘just sitting’ and Mahāmudrā’s ‘open presence’. We explore the role of this approach within secular mindfulness, in particular Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT). We see how Jon Kabat-Zinn brought influences from Zen into the creation of MBSR, in his approach of ‘non-doing’, and in the practice of ‘choiceless awareness’, akin to Zen’s ‘just sitting’. We then examine how ‘open presence’ meditation is developed in the Tibetan Mahāmudrā tradition, using a sixteenth-century text Mahāmudrā: The Moonlight as our focal point. Turning to interviews with leading UK mindfulness teachers with Tibetan Buddhist training, we explore how this understanding of awareness can infuse meditation with a sense of ‘space’, and how that manifests in their teaching. We argue that a willingness to explore the ‘space of awareness’ can help mindfulness to offer a transformative path beyond stress reduction and therapy.     

Dual and non-dual ontology in Satre and Mahāyāna Buddhism

Continental Philosophy Review - This paper examines Sartre's dualistic ontology in the light of the non-duality asserted by Mahāyāna Buddhism. In the first section, I show, against...