Fabricated bodies: A model for the somatic false self

This paper draws attention to a particular use of the body, one in which basic psychical security is achieved through a radical detachment from body vitality, necessitating the creation of a coercive regime of psychosomatic control and autostimulation for purposes of artificial enlivenment of the self. When the personality is organized predominantly along the lines of a systematic dissociation (and then pseudo-integration) of the mental and the somatic realms of psychical life, the psyche-soma undergoes a far-reaching transmutation: the desiring body is eclipsed and replaced with a fabricated body. Clinical observation of this set-up is obscured by the fact that, in these cases, the body is deployed in a 'realistic' manner, rather than in a recognizably symptomatic way. It is, indeed, the hallmark of a successful somatic false-self organization that the colonization of the body is disguised as natural, ego-syntonic and compatible with social norms. The treatment approach requires a broadening of analytic attention to apprehend shifts in states of consciousness and psychophysical cues.     

A pictorial concordance to "important psychologists, 1600-1967".

Pictorial resources are cited for Annin, Boring, and Watson's published list of historically important psychologists from 1600-1967.     

A further look at the "language-as-fixed-effect fallacy".

The proper analysis of experiments using language materials has been a source of controversy and debate among researchers. We summarize the main issues and discuss the solutions that have been presented. Even though the major issues have been dealt with extensively in the literature, there still exists quite a bit of confusion about how to analyze the data from such experiments. We discuss a number of the most frequently voiced objections. In particular, we discuss the issue of what happens if in a counterbalanced design only some of the items show the treatment effect. Finally, a possible solution is discussed for the case where only partial matching of items between conditions is possible.     

Names, Fictional Names, And 'Really': R.M. Sainsbury

Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives no adequate account of 'really', and I point to unclarities in Wiggins's similar, but distinct, attempt to use 'really' in the logical form of true negative existentials.     

"It's time, you must wake up now".

Seven subjects who claimed to be able to awake accurately from sleep at a predetermined time were required to awake in the sleep laboratory at 03:30 and 05:30 on two separate nights. Eight of the 12 spontaneous awakenings were within +/- 20 min. from the target time, and 8 awakenings were from REM sleep. The two best performing subjects were tested for additional 7 nights in the laboratory but accuracy deteriorated considerably with only 2 awakenings within +/- 20 min. from target time. Approximately 50% of all awakenings, however, were from REM sleep. It is concluded that some individuals are able to awake at predetermined times and that this ability might be dependent on motivational level and the sleep stage.     

萨尔蒙:"行为的因果解释"

包括逻辑经验主义在内的自然主义哲学家都认为,自然和社会是同构的,社会可以像自然科学一样进行研究,社会行为的解释也能套用自然科学的方法和理论.自然主义者相信,社会现象从属于那些类似于自然规律的决定性规律.