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Philosophy Born of Struggle is an ambitious undertaking. It is explicitly conceived, the editor explains, as "a guide to the ideas of modern Afro-American philosophers," and "a historical resource directory for their works."1 An anthology of texts with bibliographical apparatus, the volume has an implicit hortatory purpose as well. In representing Afro-American philosophy as a "unidimensional text of divergent components"—concerned with the meaning of democracy and the human costs of "capitalism, colonial domination, and ontological designation by race"—the editor dignifies Afro-American philosophy conceptually, as a subject in its own right, calling in effect for its sustained historical treatment as such.2  相似文献   

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Ian James Kidd 《Ratio》2012,25(3):277-290
According to some recent critics, philosophy has not progressed over the course of its history because it has not exhibited any substantial increase in the stock of human wisdom. I reject this pessimistic conclusion by arguing that such criticisms employ a conception of progress drawn from the sciences which is inapplicable to a humanistic discipline such as philosophy. Philosophy should not be understood as the accumulation of epistemic goods in a manner analogous to the natural sciences. I argue that the progressiveness of philosophy consists, if anything, in its capacity to provoke and sustain critical reflections upon the ideas and practices which shape and guide human life.  相似文献   

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Observation of the schism between employers and disadvantaged females, leads to the preparation of counselees for job interviews and exploration of the world of work with them. By chance, roleplaying a job interview was used during a group guidance session with Job Corps females, and the comparative success encountered with the technique encouraged this investigation. As a technique, it was found to be flexible, adaptable, and timesaving. It was of benefit to the counselor in six areas, and students indicated that they found the technique of value as a means of preparation for a real job interview, acquainting them with the scope of their communications problems and reducing these shortcomings.  相似文献   

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The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of the critical philosophy of race by offering tools from existentialism, phenomenology, and genealogy to emphasize questions of existence, facticity, lived experience, and historicity as they relate to analyses of race, racism, slavery, and colonialism. 1 I argue that these tools have been used both implicitly and explicitly in the writings of contemporary continental philosophers who theorize about race and that the critical philosophy of race has impacted and expanded continental philosophy in significant ways.  相似文献   

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Morris L. Shames 《Zygon》1991,26(3):343-357
Abstract. Despite the by now historical tendency to demarcate scientific epistemology sharply from virtually all others, especially theological "epistemology ," it has recently been recognized that both enterprises share a great deal in common, at least as far as the epistemology of discovery is implicated. Such a claim is founded upon a psychological analysis of figuration, where, it is argued, metaphor plays a crucial role in the mediation of discovery, in the domains of science and religion alike. Thus, although the conventionally conceived scientific method is crucial to the enterprise, primacy must nonetheless be accorded to discovery , which drives virtually all disciplines.  相似文献   

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