Dean's Reception,October 14, 2001, Town Club. Commemorating the 60th Anniversary of the Founding of the American Institute for Psychoanalysis

The American Journal of Psychoanalysis -     

主体与自我——记北京大学纪念胡塞尔诞辰150周年哲学讨论会

2009年4月18日在北京大学举行了以“主体与自我”为主题的纪念胡塞尔诞辰150周年哲学讨论会。围绕大会的主题,学者们对胡塞尔的现象学展开了深入的探讨。     

《科学与无神论》杂志的历史功绩——献给本刊创办二十周年(四)

第五,对曲解《道德经》的讨论与批评。2004年,《光明日报》《人民日报》报道了自1996年起华中理工大学(今华中科技大学)实施《道德经》教育的“成功经验”,其中最重要的,是熊良山主讲的“道德经解读”,“滋润着莘莘学子的心田”,“像甘霖洒入干涸的土地,校园内重塑起人文精神,弥补了由于经济和科技高速发展所造成的现代文明裂缝。”《光明日报》说,“从1996年至今,该校学生累计选修《道德经》人数已超过8000人”,“认为该课程是‘素质教育的好形式’”。《人民日报》的报道,着重介绍了曾任该校校长的杨叔子院士如何重视科学与人文的结合和该校的人文氛围。在这两家报纸报道后,《湖北日报》《中国青年报》等重要报纸,新华网、人民网、《求是》新闻网、冠名“中国科学院”网等重要网站,也都报道了上述内容,或者转载了上述文章。     

About the Guest Editors

SUMMARY

With the number of incarcerated women rising in the United States, scholarship and activism has focused more explicitly on the backgrounds, criminal contexts, and programming needs of the imprisoned population. This article focuses on motherhood and relies on qualitative life-history interviews with thirty women in a southwestern detention center. The women's narratives are used to further our understanding of the ways in which motherhood (1) resonates with incarcerated women's self-perceptions, (2) relates to their motivations for crime, and (3) informs therapeutic programming within the carceral¹ environment. In order to address the needs of a critical, yet often ignored, correctional population, we specifically examine the ways in which gender-specific therapeutic approaches may be applied to a jail facility where continuous, in-depth programming may be challenging due to inmate turn-around and unrest.     

FOCUS: ComplexityandPsychology Guest Editors: Giuseppe Mininni and Mauro Maldonato

Recently the complexity of discursive practices has been widely acknowledged by the humanities and social sciences. In fact, to know anything is to know in terms of one or more discourse. The “discursive turn” in psychology may be considered as a new paradigm oriented to a correct study of (wo)man only if it is able to grasp the semiotical ground of psychic experience both as an “effort after meaning” and as a “struggle over meaning.” In this sense the notion of “diatext” has been proposed as a contribution in working out a psychosemiotical approach to understand how the discursive practices assign subject-positions to the agents of each interlocution scenario.     

爱国爱教玄门钦——纪念闵智亭大师仙逝五周年

听着窗外呼啸肆虐的狂风,心中顿生一丝寒意,我怅然若失,无心案头工作.随手翻看会议记录,一纸"<道藏>养生类编意见"映入眼帘:"收编的内容,我认为很好.我同意……"想起这是前几天同事转给我的前中国道教协会会长闵智亭道长的生前手稿.端详着手稿,一个慈祥、倔强、朴素、智慧的老人形象油然而生,渐觉暖意融融.我不由得想起五年前一个风雪交加之夜,受远方友人之托.去医院看望病重住院的闵智亭大师,并送花篮.当时大师已住院月余,虽然病情不见好转,但一向坚强的他精神很好,看着送去的花篮,微笑着说:"谢谢.