Intrinsic vs. Extrinsic Religious Motivation and the Marital Relationship

Research suggests a strong positive relationship between religiosity and marital satisfaction. Neglected, however, are differences in satisfaction based on nominal religious motivation. The influence of religiosity on marital satisfaction was examined for 74 couples. Results indicate the higher the husband's intrinsic religiosity, the higher the satisfaction for both partners. Wives' satisfaction increased as they became more extrinsically motivated. Differences in religiosity significantly decreased satisfaction for husbands. Findings are discussed from the perspective of gender-based interaction patterns, gender demographics of religious devotion and activity, and power dynamics. We recommend therapists understand these findings and integrate them into the clinical dialogue.     

Longitudinal Test of Forgiveness and Perceived Forgiveness as Mediators between Religiosity and Marital Satisfaction in Long-Term Marital Relationships

Abstract

Substantial research has found relations between religiosity and martial satisfaction. More longitudinal studies are needed to understand the inner-workings of this relationship. Over a four-year period, dyadic data from 331 married couples was used to test the longitudinal mediating effects of spousal forgiveness and partners’ perceptions of spousal forgiveness between religiosity and marital satisfaction. Husbands’ religiosity was associated with increases in wives’ marital satisfaction but the measures of forgiveness were not significant mediators in this relationship. Wives’ religiosity was predictive of lower levels of wives’ perceptions of spousal forgiveness, which led to decreases in both wives’ and husbands’ marital satisfaction.     

The Sacred Bed: Sex Guilt Mediates Religiosity and Satisfaction for Unmarried People

The relationship between religion and sexual satisfaction has long been debated. Oftentimes, previous research on the relationship between these two constructs has been directly contradictory. The current study sought to provide more detail, or perhaps clarify the way that religiosity may relate to sexual satisfaction. Past studies have shown that high religiosity is connected to lower sexual activity, lower desires, and more conservative values. Thus, the current study examined sexual guilt, resulting from sensitivity to internalized religious beliefs and teachings, as a potential mediator between the two constructs. Participants completed an online questionnaire that included measures of religious identification and internalization, sexual satisfaction, and sex guilt. Results suggest that sex guilt mediates the relationship between religiosity and sexual satisfaction for unmarried individuals, but not for married individuals. We suggest calling this finding the sacred bed phenomenon because the difference between the models for married and unmarried samples may be due to a belief in the sacred marital bed.     

Couples’ Communication as a Predictor of Marital Satisfaction Among Selected Filipino Couples

This study investigated the relation between couples’ communication and marital satisfaction and the possible predictive influence of communication on the marital satisfaction among selected couples of Quezon City, Metro Manila, Philippines. The study was conducted among 82 married couples, and the results showed a significantly positive relationship between couples’ communication and marital satisfaction. Relational Communication Scale and Primary Communication Inventory were used to measure the couples’ communication, while Dyadic Adjustment Scale and Locke–Wallace Marital Adjustment Test were used to measure the marital satisfaction among the couples. A regression analysis of the data significantly showed that 90.4% of variance in marital satisfaction can be accounted for by couples’ communication. The results carry clear and meaningful implications for the role of couples’ communication in building and maintaining happy and satisfying marital relationship. This correlational and predictive study was undertaken to explore the need as well as the scope of a couples’ communication program for enhancing marital satisfaction.     

The Longitudinal Association of Marital Confidence,Time Spent Together,and Marital Satisfaction

Using three waves of dyadic data collected at 18‐month intervals from a community‐based sample of 610 newly married heterosexual couples (1 220 individuals), we examined the relationship between marital confidence, time spent together, and marital satisfaction using a modified actor‐partner interdependence model. Results indicate that after controlling for marital satisfaction and time spent together at Time 1, marital confidence around the time of marriage was associated with marital satisfaction approximately 3 years later. In addition, marital confidence was associated with how much time husbands and wives spent together at Time 2, which was related to marital satisfaction at Time 3. Tests of the mediating paths from marital confidence to marital satisfaction trended toward significance. The results suggest the importance of assessing for relationship confidence when working with couples in the early stages of their relationship.     

Marital Satisfaction,Negative Interaction,and Religiosity: A Comparison of Three Age Groups

This study compared marital satisfaction among three age groups and examined how negative interaction patterns and religiosity relate to marital satisfaction at each age using a sample of Protestants (N = 45,387) diverse in denominations, location, geography, and size. We performed a 1-way ANOVA to compare marital satisfaction among three age groups (younger than 40, 40–59, and 60 and older) and found a U-shape curve with marital satisfaction highest among the youngest group, lowest among middle-age couples, and high among older couples. ANCOVA analysis found negative interaction, age, religiosity, age*negative interaction, and age*religiosity to be predictors of marital satisfaction.     

The Intersection of Gender,Sexuality, and Religion in Mormon Mixed-Sexuality Marriages

Mixed-sexuality marriages (MSMs) are defined in the present study as those where one partner identifies as heterosexual and the other partner identifies as gay, lesbian, bisexual, queer or reports experiencing same-sex attraction. Members of conservative religions, such as Mormonism, may be more likely to enter MSMs given the religion’s stance on homosexuality and doctrinal emphasis on heteronormative marriage. Using data from 56 interviews with individuals who either have been or currently are Mormon and in a MSM, we explore participants’ ideas about gender roles and sexuality in the context of their ideas about Mormonism. We find that couples’ ideas about gender, sexuality, and religion intersect to act as a resource or impediment to marital satisfaction. Among our sample, most couples maintain an outward appearance of heteronormativity; some view their private departure from the traditional gender order as a benefit to their relationship, whereas others view it as a source of strain and work hard to minimize gender deviance in their roles. The findings provide an important example of the way gender and religion are mutually constitutive and illustrate how notions of sexuality are sometimes used to reinforce a traditional gender order and religious beliefs, whereas at other times, the contradictions of MSMs challenge traditional gender norms and religious orthodoxy.     

Religiosity,Marital Quality and Couple Generativity in Italian Couples Belonging to a Catholic Spiritual Association: A Quali-Quantitative Study

The current studies aimed, firstly, at exploring the relationship between the level of religiosity and marital outcomes, in terms of relationship quality and couple generativity; secondly, at gaining insight into which strategies the couples use to ensure their marital quality/couple generativity, and understanding if religious practices have a positive influence on the development of such strategies. The studies focused on a specific aspect of religiosity, that is the active involvement in a Catholic association, and compared couples with a high level of religious involvement (HRI) belonging to a Catholic international association (New Families) and couples with a low level of religious involvement (LRI). Study 1 (N = 194) adopted a quantitative approach and analyzed data from questionnaires administered in two phases. Study 2 (N = 32) adopted a qualitative approach (grounded theory) and analyzed data from semi-structured interviews. Results of Study 1 showed that HRI men scored higher in relationship quality and couple generativity than LRI men, while HRI women scored higher in couple generativity than LRI women. In Study 2, no differences were found between HRI and LRI couples with respect to the factors that ensure marital quality and generativity (care of the relationship, dialogue, sharing, maintenance of the centrality of the relationship), but HRI and LRI couples used different strategies to achieve these goals.

     

Bidirectional Associations Between Newlyweds' Marital Satisfaction and Marital Problems over Time

Prevailing views of marital functioning generally adopt the view that marital problems predict decreases in marital satisfaction, but alternative theoretical perspectives raise the possibility that lowered satisfaction can also predict increases in problems. The current study sought to integrate and compare these perspectives by examining the bidirectional cross‐lagged associations between newlyweds' reports of their marital satisfaction and marital problems over the first 4 years of marriage. Using annual assessments from 483 heterosexual newlywed couples, we find evidence for problem‐to‐satisfaction linkages as well as satisfaction‐to‐problem linkages. Satisfaction was a stronger predictor of marital problems early in marriage but not as time passed; by Year 4 only problem‐to‐satisfaction linkages remained significant. These findings are consistent with the idea that couples with more problems go on to report lower levels of satisfaction and couples with lower levels of satisfaction go on to report more marital problems. This dynamic interplay between global judgments about relationship satisfaction and ongoing specific relationship difficulties highlights the value of examining bidirectional effects to better understand marital functioning over time.     

Religiosity in Emerging Adulthood: Familial Variables and Adjustment

The current study is an examination of the familial variables associated with the expression of intrinsic and extrinsic religiosity and the relationship between religiosity and adjustment in emerging adulthood. Three hundred and five emerging adults completed questionnaires regarding their religiosity, psychological adjustment, and several familial variables. Parental divorce, perceived parental marital satisfaction, and family support were found to relate to religiosity. Additionally, those classified as intrinsically and indiscriminately religious reported higher levels of self-esteem than the extrinsically religious. The current study highlights the importance of examining multiple contextual variables simultaneously in order to assess the true multidimensional aspect of religious expression in emerging adulthood. Portions of this paper were presented at the meeting of the American Psychological Society, Chicago, May 2004.     

For Better or for Worse? Gender Ideology,Religious Commitment,and Relationship Quality

Few studies have considered how religion moderates the ways gender ideology influences heterosexual relationship outcomes. Drawing on a national random sample of American adults who report being married or living as married, we focus on the extent to which religious commitment moderates the link between gender ideology and reported relationship satisfaction, and whether this moderating effect varies across gender. We find that gender traditionalism is negatively associated with relationship satisfaction; however, interaction effects reveal that religious commitment moderates the effects of gender ideology such that the negative effects of gender traditionalism on relationship satisfaction only apply to people who are less religious. Gender traditionalism, by contrast, is not negatively related to relationship satisfaction for the highly religious. Splitting the sample by gender reveals that this moderating relationship is significant for women only. Thus, while gender traditionalism is negatively related to relationship satisfaction in the main, this effect is contingent on both gender and religious commitment. Religious commitment appears to mitigate negative effects of gender traditionalism on relationship outcomes, particularly for American women.     

Caring for Aging Parents: The Influence of Family Coping,Spirituality/Religiosity,and Hope on the Marital Satisfaction of Family Caregivers

The goal of this study was to gain a more complete understanding of the marital satisfaction of family caregivers based on a strength-based framework of family resiliency. Previous research has identified a relationship between the caregiving experience and coping, spirituality/religiosity, and hope, but no study to date has investigated the effect of those three variables on the marital satisfaction of family caregivers. We hypothesized that family caregivers who are spiritual/religious, hopeful, and use effective family coping strategies would experience greater marital satisfaction. A hierarchical linear regression analyzing data from 191 family caregivers supported the hypotheses. Implications for clinicians are discussed.     

The importance of similarity and understanding of partners' marital ideals to relationship satisfaction

This article extends earlier work on the association between relationship partners' similarity and understanding about marital ideals and relationship satisfaction by controlling for individual differences in stereotype endorsement or typical responding. For heterosexual couples we separated a measure of understanding into the general understanding of partners and understanding that is unique to the specific relationship partner. The measures of similarity and understanding were also separated into general similarity and understanding and into those that are unique between partners. We examined the contribution of each type of similarity and understanding to relationship satisfaction in 238 dating and married couples. Findings indicate that the more satisfied individuals believe that the partner endorses a “female” stereotype. Understanding does not relate to length of the relationship or satisfaction, but similarity in values does There is some indication that marital discord decreases with an increase in the male partners' understanding of their female partners.     

Couple Similarity and Marital Satisfaction: Are Similar Spouses Happier?

This study examined the role of couple similarity in spouses' marital satisfaction and affect. The associations between spousal similarity and relationship measures were examined in a sample of 248 married couples. As hypothesized, greater similarity between partners was associated with higher levels of marital satisfaction and lower levels of negative affect. In particular, similarity on the gendered personality and values domains was more strongly associated with relationship measures, whereas similarity on the attitudes and religiosity domains showed weaker and inconsistent patterns of associations. Finally, profile-based similarity tended to be a stronger and more consistent correlate of relationship measures than difference score-based similarity. The implications of these findings for processes underlying intimate relationships are discussed.     

Predicting marital satisfaction: Social absorption and individuation versus attachment anxiety and avoidance

The incremental validity of social absorption and social individuation in predicting relationship satisfaction beyond anxious and avoidant attachment was assessed in a sample of 400 heterosexual couples. Results indicated that the actor’s and partner’s social absorption scores and the absolute difference between the partners’ social individuation scores made significant unique contributions to the actor’s satisfaction in a model that included avoidant and anxious attachment. This model accounted for 49% of the variance in the actors’ satisfaction scores. Satisfaction was high when both partners were predisposed toward behavioral interdependence but suffered when the partners were discrepant in their need to cognitively distinguish self and other. Possible explanations for these findings and their implications for marital satisfaction are discussed.     

Dyadic Examination of the Influence of Family Relationships on Life Satisfaction at the Empty-Nest Stage

The aim of this study on determinants of life satisfaction in adulthood was to test actor–partner interdependence models among couples in the phase of the family life cycle following the departure of their children from the parental home. Using structural equation modeling, measures of family relationships, such as a person’s own and his/her partner’s marital adjustment, the amount of contact with children (and grandchildren, if applicable), and being a grandparent or not, served as independent variables to predict each partner’s satisfaction with life. A sample comprising 102 couples (of which 58 couples had grandchildren), all at the empty-nest stage, participated in the study. Results revealed that, for both husbands and wives, the effects of their own marital adjustment and the amount of contact with their adult children on their satisfaction with life were significant. A partner effect was also confirmed between wives’ marital adjustment and their husbands’ satisfaction with life. Furthermore, although being a grandparent did not predict higher life satisfaction for the whole sample of couples, the path between the amount of contact with grandchildren and life satisfaction was significant for the subsample of women who were grandmothers. Results are discussed in terms of the needs filled by these family relationships.     

Emotional intelligence (EI), conflict resolution patterns,and relationship satisfaction: Actor and partner effects revisited

This study tested for actor and partner effects in the relationship between ability-based EI and adaptive marital relationships and satisfaction employing a standard dyadic design involving 100 young heterosexual couples. Participants were assessed on the MSCEIT along with measures of conflict resolution patterns and perceived marital satisfaction. A series of path analyses provided support for actor effects—but not partner effects—in the association of EI, assessed as ability, and marital variables. Overall, the data provide only partial support for the common claim and some prior research suggesting that EI plays a pivotal role in marital relationships.     

The relationship between marital standards,dyadic coping and marital satisfaction

Different types of cognitions in close relationships have been identified. Yet, little is known about the nature and effects of most of them, such as marital standards. In our research project ‘What makes marriages last?’ we applied a German adaptation of the ‘Inventory of Specific Relationship Standards,’ a questionnaire measuring how much sharing, egalitarianism and investment spouses feel they should have and actually experience in their own marriage. We hypothesized that high, i.e., relationship‐focused standards, should be associated with dyadic coping processes as well as with marital satisfaction. Thereby, dyadic coping was expected to play a mediating role between standards and marital satisfaction. Based on a sample of 663 German married couples, we found significant correlations between standards, marital satisfaction, and dyadic coping processes. Moreover, supportive behavior in stressful situations had the expected partial mediating effect, which turned out to be slightly different for husbands and wives. Implications for preventive and therapeutic intervention are discussed. Copyright © 2006 John Wiley & Sons, Ltd.     

The Effects of Religiosity on Preferences and Expectations for Marital Therapy Among Married Christians

Highly religious couples constitute a substantial portion of marital therapy clients in the U.S. Married Christian individuals ( N = 211) completed a survey of demographics and religiosity (religious values and Christian beliefs). They rated preferences and expectations for one of four marital therapy situations: Christian therapist using Christian practices (e.g., prayer or reference to Scripture), Christian therapist using psychological practices only, non-Christian therapist willing to use Christian practices, and non-Christian therapist using psychological practices only. High religious values and high Christian beliefs predicted ratings of marital therapy situations, where high was defined as one standard deviation above the mean of standardized norm groups. Low to moderate religious values or Christian beliefs did not predict ratings of marital therapy. It was concluded that highly religious couples present a special situation where the marketing, assessment, and practice of marital therapy might differ from therapy with other types of couples.     

Marriage,religion and human flourishing: how sustainable is the classic Durkheim thesis in contemporary Europe?

This paper draws on the three waves of the European Values Survey across five countries (Great Britain, Italy, the Netherlands, Northern Ireland, Spain and Sweden) to investigate the relationship between indicators of positive psychology (conceptualised as feelings of happiness and satisfaction with life), religiosity (conceptualised as self-assigned religious affiliation and self-reported religious attendance) and marital status. The results demonstrate that religiosity is, in general, positively correlated with both indicators of positive psychology. Further, across all waves and all countries, the pattern emerges that those respondents who are married are likely to report higher levels of happiness and greater satisfaction in life. These data provide contemporary support for the classic Durkheim thesis linking the two institutions of marriage and religion with human flourishing.