不同应对风格个体的幸福感研究——应对风格问卷的修改与应用

参考目前应对领域中较成熟的分类方式,对石林、封丹2004年编制的应对风格问卷进行了项目调整,将问题应对和情绪应对项目进一步划分为5个维度。以590名大学生为被试,分别施测修改后的应对风格问卷和幸福感指数、总体幸福感指数量表。结果显示灵活型和控制型风格个体的幸福感较高,反向型个体的幸福感最低。不同风格个体的幸福感差异不仅源于他们对应对方式的选择不同,而且因为他们对应对方式的使用效果不同。灵活型和控制型个体更能从自己的应对方式中受益。     

惠州市小金口镇居民主观幸福感的特点及其影响因素

本研究旨在探讨小金口镇居民主观幸福感的特点及其影响因素。抽取小金口镇125名18岁以上的成年人,采用《中国城市居民主观幸福感量表简本》和似会支持评量表》,测量他们的主观幸福感水平和影响因素。调查结果显示：（1）居民总体主观幸福感、目标价值维度和身体健康维度在健康状况上存在显著差异;（2）家庭经济收入、受教育程度和婚姻状况对居民总体主观幸福感的影响不显著,但是在具体维度上存在显著差异;（3）居民总体主观幸福感与社会支持及其各个维度正相关,进一步的回归分析表明,对支持的利用度对主观幸福感的预测力最大,客观支持对主观幸福感的预测作用不显著。     

大学生生命愿景、自我效能感与应对方式的关系

采用问卷法以377名大学生为被试研究了生命愿景、一般自我效能感及应对方式的关系。研究结果为:1)大学生生命愿景整体水平较高,存在着性别和年级差异,女生的生命愿景显著高于男生;大一学生显著高于大四;2)生命愿景不同水平的大学生在一般自我效能感上存在显著性差异(t=7.35,p<0.001);在积极应对与消极应对因子上有显著性差异。3)大学生生命愿景与一般自我效能感呈显著正相关,并对自我效能感具有良好的预测作用;4)大学生生命愿景与积极应对方式呈显著正相关,与消极应对方式呈显著负相关;5)大学生生命愿景通过一般自我效能感对应对方式产生间接影响。结论为生命愿景作为应对源对大学生应对校园压力发挥积极作用。     

大学生自我同一性、时间管理倾向和网络成瘾的相关关系研究

目的探讨大学生自我同一性、时间管理倾向与网络成瘾之间的相关,分析前两者是否能够显著地影响和预测后者。方法采用《中文网络成瘾量表》、《自我同一性地位量表》、《大学生时间管理倾向》对当前在校大学生自我同一性发展、时间管理倾向、网络成瘾状况进行调查研究。结果自我同一性三个维度与网络成瘾均成显著负相关(p<0.01);时间管理倾向各维度得分及总分与网络成瘾呈显著的负相关(p<0.01);自我同一性中的三个维度和时间管理倾向三个维度及总分均有非常显著的正相关(p<0.01)。通过分层回归分析发现,自我同一性对网络成瘾的影响是受时间管理倾向的中介作用。结论自我同一性与时间管理倾向对网络成瘾有一定的预测力,而且自我同一性会通过时间管理间接影响网络成瘾。     

初中生父母教养方式、自尊与学习主观幸福感的关系研究

本研究目的在于揭示初中学生父母教养方式、自尊和学习主观幸福感的内在联系。采用了Rosenberg的自尊量表(The Self-Esteem scale,简称SES),付丽丽(2010)编制的中学生学习主观幸福感问卷和龚艺华(2002)参考父母教养方式结构的理论构想编制的父母教养方式问卷作为研究工具,以济南市历下区某所中学的165名初中生为研究对象进行研究,调查数据用SPSS17.0进行处理和分析。本研究得出以下结果:(1)初中生总体的自尊处于中上等水平,性别差异不显著。年级差异显著,其中初一和初二年级间存在显著年级差异。(2)中学生学习主观幸福感总体处于中等偏上水平,性别和年级间的差异都不显著(3)中学生父母教养方式的专制型、信任鼓励型、忽视型、溺爱型维度在性别上存在显著。在年级上,初一年级和初二年级在专制型与忽视型维度都存在显著年级差异。初一年级和初三年级在专制型维度上存在显著年级差异。(4)学习主观幸福感、自尊水平与情感温暖型父母教养方式、信任鼓励型教养方式维度间具有非常显著的正相关关系。自尊水平与专制型、溺爱型、忽视型教养方式维度间具有非常显著的负相关关系。(5)初中生的父母教养方式、自尊对学习主观幸福感具有正向预测作用。(6)初中生的父母教养方式对学习主观幸福感进行预测的过程中,自尊起到了部分中介作用。     

沈阳市在校大学生主观幸福感的调查研究

文章采用《总体幸福感量表》对沈阳市1—4年级240名在校大学生进行了调查,在选取研究对象时,分别以师范类院校、理工类院校和综合类院校作为代表进行分类,从主观幸福感的角度去调查研究在校大学生的生活和学习现状,试图了解在校大学生的总体幸福感及其差异。通过调查发现大学生的主观幸福感处于中等偏上水平,不同性别大学生的主观幸福感有显著差异,其中女生总体幸福感得分的均值大于男生,且在对健康的担心这一因子分上男女生有显著差异。不同年级大学生的主观幸福感有显著差异,其中一年级的幸福感得分与其他三个年级有较大差异。根据研究结果,分别就社会、家庭、学校等方面对个体主观幸福感的影响因素展开讨论,并给出相应建议与对策。     

大学生人格特质与主观幸福感的关系:儒家心理资产的中介作用

以308名大学生为被试,以《大五人格问卷》、《儒家心理资产问卷》、《生活满意度量表》和《积极消极情感量表》为工具,考察人格特质、儒家心理资产与主观幸福感的关系。结果表明:(1)五种人格特质与儒家心理资产的八个维度存在不同程度的相关;(2)儒家心理资产八个维度与主观幸福感的不同指标相关不同;(3)爱人、务民、崇德、学等儒家心理资产维度在人格特质与主观幸福感总分之间起部分中介作用。本研究是对《论语》管理智慧实证化的创新性尝试。     

大学生疏离感和主观幸福感关系的研究

使用青少年学生疏离感量表和总体幸福感量表对318名大学生进行调查研究。探对大学生疏离感与主观幸福感的相关,结果表明：(1)青少年学生疏离感量表的信、效度较好;(2)男女大学生主观幸福感没有显差异,男大学生环境疏离感高于女大学生;(3)科大学生社会疏离感和人际疏离感显高于理科大学生;(4)主观幸福感与疏离感各维度均呈显负相关;(5)社会疏离感、人际疏离感可以作为有效预防主观幸福感的指标。     

大学生人际关系困扰与主观幸福感的关系研究

采用《人际关系综合诊断量表》和《主观幸福感量表》对467名大学生进行测试,旨在探讨大学生人际关系困扰与主观幸福感的状况及其关系.结果表明:(1)大学生的人际交谈困扰存在地域和独生/非独生子女的交互作用,城市的独生子女大学生人际交谈困扰最低;在与异性交往困扰方面,来自乡镇的大学生和非独生子女的大学生有较大的困扰.(2)生活满意度和积极情感存在着地域和独生/非独生子女的交互作用,城市的独生子女大学生生活满意度和积极情感最高,乡镇的独生子女大学生生活满意度和积极情感最低.(3)人际关系困扰四个维度对主观幸福感的不同成份有不同的预测作用,人际交友困扰、人际交谈困扰和与异性交往困扰对生活满意度有预测作用,而人际交友困扰、人际交谈困扰和待人接物困扰三个维度对积极情感和消极情感有预测作用.     

大学生大五人格与主观幸福感的关系研究

选取石家庄市两所大学244名大学生为被试,采用问卷法探讨大学生大五人格与主观幸福感的关系。结果表明:1.大学生主观幸福感状况良好;大学生主观幸福感的性别差异和城乡差异不显著。2.大学生的人格状况处于健康水平;大学生大五人格的性别差异和城乡差异不显著。3.农村被试的和善性与主观幸福感的精力、忧郁或愉快的心境、对情感和行为的控制、松弛和紧张四个维度存在显著相关;城市被试的对生活的满意和兴趣与大五人格的除和善性以外的四个维度存在显著相关;总体上来说外向性、和善性和严谨自律性与主观幸福感存在显著正相关,神经质维度与主观幸福感存在显著的负相关。4.和善性、外向性和神经质是主观幸福感主要而稳定的预测因素,其中神经质对主观幸福感有显著的负向预测作用,外向性和和善性对主观幸福感有显著的正向预测作用。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.