Edmund Husserl, <Emphasis Type="Italic">Logical Investigations. Volume I. Prolegomena to Pure Logic</Emphasis>

This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s review of the first Russian translation of volume one of Husserl’s Logische Untersuchungen (the “Prolegomena to Pure Logic”), which was translated by E. A. Berstein and published in 1909 by a Petersburgian editor. The review appeared in the Muscovite philosophical journal Pyccкaя мыcль (Russian Thought) in 1909. In this short text, Lossky expresses his agreement with Husserl’s early anti-psychologism in logic. He also manifests his stance against logical and axiological relativism and naturalism. As an ontological realist, Lossky thought he had found in the author of the Logische Untersuchungen an ally against the subjectivistic trends then still prevalent in Germany. The review is significant in intellectual history for its vanguard role in the Rezeptionsgeschichte of Husserl’s thought in Russia. (Frédéric Tremblay)     

The Hidden Set-Theoretical Paradox of the <Emphasis Type="Italic">Tractatus</Emphasis>

We are familiar with various set-theoretical paradoxes such as Cantor's paradox, Burali-Forti's paradox, Russell's paradox, Russell-Myhill paradox and Kaplan's paradox. In fact, there is another new possible set-theoretical paradox hiding itself in Wittgenstein’s Tractatus (Wittgenstein 1989). From the Tractatus’s Picture theory of language (hereafter LP) we can strictly infer the two contradictory propositions simultaneously: (a) the world and the language are equinumerous; (b) the world and the language are not equinumerous. I call this antinomy the world-language paradox. Based on a rigorous analysis of the Tractatus, with the help of the technical resources of Cantor’s naive set theory (Cantor in Mathematische Annalen, 46, 481–512, 1895, Mathematische Annalen, 49, 207–246, 1897) and Zermelo-Fraenkel set theory with the axiom of choice (hereafter ZFC) (Jech 2006: 3–15; Kunen 1992: xv–xvi; Bagaria 2008: 619–622), I outline the world-language paradox and assess the unique possible solution plan, i.e., the mathematical plan utilizing ‘infinity’. I conclude that Wittgenstein cannot solve the hidden set-theoretical paradox of the Tractatus successfully unless he gives up his finitism.     

Transitions of Developmental Trajectories of Depressive Symptoms Between Junior and Senior High School Among Youths in Taiwan: Linkages to Symptoms in Young Adulthood

We investigated the heterogeneous developmental trajectories of depressive symptoms in junior and senior high school, the transitions to different trajectories after entering senior high school, and the linkages to the development of depressive symptoms in early adulthood among Taiwanese adolescents. An eight-wave longitudinal data set was analyzed, including 2687 Taiwanese adolescents (51.2% boys, M age?=?14.3 at first wave). Using a manual three-step latent transition growth mixture model, we found that a three-class solution fit the data for both junior high school (termed high-improving, cumulative, and JS-low-stable) and senior high school period (termed heightening, moderate-stable, and HS-low-stable). The depressive symptoms of most individuals maintained at a low level (i.e., low-stable) from adolescence to early adulthood; however, nearly a quarter of the adolescents reported depressive symptoms that were moderately or highly severe in senior high school and beyond. More than 30% of the participants experienced transitioning into a different developmental trajectory between junior and senior high school. When perceiving a higher level of paternal behavioral control, adolescents categorized in the high-improving class in junior high school would have a higher chance to transition to the moderate-stable class than to HS-low-stable class in senior high school. Adolescent boys and girls did not differ in the probability of transitioning between trajectories across junior and senior high school. However, a clear and consistent pattern of symptoms between late adolescence and early adulthood was not observed. These results help elucidate the heterogeneity and fluidity associated with the development of depressive symptoms between early adolescence and early adulthood in light of school transition among youths in Taiwan.     

<Emphasis Type="Italic">Wh</Emphasis>-Questions,Universal Statements and Free Choice Inferences in Child Mandarin

This study investigated 5-year-old Mandarin-speaking children’s comprehension of wh-questions, universal statements and free choice inferences. Previous research has found that Mandarin-speaking children assign a universal interpretation to sentences with a wh-word (e.g., shei ‘who’) followed by the adverbial quantifier dou ‘all’ (Zhou in Appl Psycholinguist 36:411–435, 2013). Children also compute free choice inferences in sentences that contain a modal verb in addition to a wh-word and dou (Zhou, in: Nakayama, Su, Huang (eds.) Studies in Chinese and Japanese language acquisition: in honour of Stephen Crain. John Benjamins Publishing Company, Amsterdam, pp 223–235, 2017). The present study used a Question-Statement Task to assess children’s interpretation of sentences containing shei + dou, both with and without the modal verb beiyunxu ‘was allowed to’, as well as the contrast between sentences with shei + dou, which are statements for adults, versus ones with dou + shei, which are wh-questions for adults. The 5-year-old Mandarin-speaking child participants exhibited adult-like linguistic knowledge of the semantics and pragmatics of wh-words, the adverbial quantifier dou, and the deontic modal verb beiyunxu.     

The Fallaciousness of Threats: Character and <Emphasis Type="Italic">Ad Baculum</Emphasis>

Robert Kimball, in “What’s Wrong with Argumentum Ad Baculum?” (Argumentation, 2006) argues that dialogue-based models of rational argumentation do not satisfactorily account for what is objectionable about more malicious uses of threats encountered in some ad baculum arguments. We review the dialogue-based approach to argumentum ad baculum, and show how it can offer more than Kimball thinks for analyzing such threat arguments and ad baculum fallacies.     

The Dynamic Association of Being and Non-Being: Heidegger’s Thoughts on Plato’s <Emphasis Type="Italic">Sophist</Emphasis> Beyond Platonism

This article examines Heidegger’s interpretation of Plato’s Sophist, focusing on his attempts to grasp Plato’s original thinking of being and non-being. Some contemporary thinkers and commentators argue that Heidegger’s view of Plato is simply based on his criticism against the traditional metaphysics of Platonism and its language. But a close reading of his lecture on the Sophist reveals that his view of Plato is grounded in Plato’s questioning struggle with the ambiguous nature of human speech or language (logos). For Heidegger, Plato’s way of philosophizing is deeper than the metaphysical understanding of Platonism which sees only fixed ideas of being. In the Sophist, dialectical thinking of Plato constantly confronts the questionable force of the logos which betrays the natural possibility of non-being based on the tension between movement and rest. Thus, from Plato’s original insight Heidegger uncovers the dynamic association (koinōnia) of being and non-being as a natural ground of everyday living with others. However, although Heidegger’s understanding of the Sophist powerfully demonstrates the lively possibility (dunamis) of being beyond the customary perspective of Platonic metaphysics, his interpretation fails to further disclose Plato’s political question of being emerging in the Sophist, which seeks the true associative ground of human beings.     

Aristotle,Akrasia, and the Place of Desire in Moral Reasoning

This paper serves both as a discussion of Henry’s (Ethical Theory Moral Practice, 5:255–270, 2002) interpretation of Aristotle on the possibility of akrasia – knowing something is wrong and doing it anyway – and an indication of the importance of desire in Aristotle’s account of moral reasoning. As I will explain, Henry’s interpretation is advantageous for the reason that it makes clear how Aristotle could have made good sense of genuine akrasia, a phenomenon that we seem to observe in the real world, while maintaining non-trivial distinctions between temperance (sôphrosunê), self-indulgence (akolasia), self-control (enkrateia) and akrasia. There are, however, some interpretive challenges that follow from Henry’s account and this paper is intended to explain and resolve those.     

The Lazarus Project and Grace Ministries: The Role of Religious Nonprofits in Addressing Personal and Social Problems

This review essay of Williamson and Hood’s (2016) Psychology and Spiritual Transformation in a Substance Abuse Program: The Lazarus Project examines spiritual transformation in the context of substance abuse and homelessness. The essay first tackles the question of whether change results mostly from individual spiritual transformation experiences or from the social surroundings the converts are part of, based on the author’s research on spiritual transformation and homelessness as well as Williamson and Hood’s work, and then it examines the debate surrounding the application of Foucault’s “technologies of the self” to programs that are similar to the Lazarus Project. The last part of the essay offers a few methodological suggestions for studies of similar projects.     

Subjunctive Conditional Probability

There seem to be two ways of supposing a proposition: supposing “indicatively” that Shakespeare didn’t write Hamlet, it is likely that someone else did; supposing “subjunctively” that Shakespeare hadn’t written Hamlet, it is likely that nobody would have written the play. Let P(B//A) be the probability of B on the subjunctive supposition that A. Is P(B//A) equal to the probability of the corresponding counterfactual, A □→B? I review recent triviality arguments against this hypothesis and argue that they do not succeed. On the other hand, I argue that even if we can equate P(B//A) with P(A □→B), we still need an account of how subjunctive conditional probabilities are related to unconditional probabilities. The triviality arguments reveal that the connection is not as straightforward as one might have hoped.     

Compound figures: priority and speech-act structure

Compound figures are a rich, and under-explored area for tackling fundamental issues in philosophy of language. This paper explores new ideas about how to explain some features of such figures. We start with an observation from Stern (2000) that in ironic-metaphor, metaphor is logically prior to irony in the structure of what is communicated. Call this thesis Logical-MPT. We argue that a speech-act-based explanation of Logical-MPT is to be preferred to a content-based explanation. To create this explanation we draw on Barker’s (2004) expressivist speech-act theory, in which speech-acts build on other speech-acts to achieve the desired communicative effects. In particular, we show how Barker’s general ideas explain metaphor as an assertive-act, and irony as a ridiculing-act. We use Barker’s notion of proto-illocutionary-acts to show how metaphorical-acts and ironic-acts can build one on the other. Finally, we show that while an ironic-act can build on a metaphorical-act, a metaphorical-act cannot build on an ironic-act. This restriction on how they can be composed establishes Logical-MPT via a different route.     

A Response to <Emphasis Type="Italic">The Oxford Handbook of Religious Conversion</Emphasis> from two Perspectives

This review considers the The Oxford Handbook of Religious Conversion (Rambo and Farhadian 2014) from the perspective of Western counseling practice and its applicability to Eastern religious traditions. The Handbook presents a nuanced approach to conversion that emphasizes its complex and dynamic qualities, providing counselors/pastors with practical perspectives to enhance their understanding of people in various stages of a conversion career. By addressing non-Abrahamic traditions, The Handbook also looks at “conversion” from a wider perspective, raising issues about whether it can legitimately be applied to traditions that do not share Western religious assumptions (such as exclusivity) and religious identity. From both perspectives, The Handbook challenges readers to expand their perspectives and rethink their preconceived notions of religious conversion, especially those assumptions based on Western Protestant interpretation of the story of Paul’s conversion.     

The Foot-Reading Cult of Japan

Ho-no-Hana-Sanpogyo was a Japanese new religious movement referred to as the “foot-reading cult” in the media. Its founder, Fukunaga Hogen, claimed to have divine authority and the ability to diagnose physical illness by studying the soles of an individual’s feet. The purpose of this paper is to provide an overview of the history of Ho-no-Hana-Sanpogyo and Fukunaga’s practice of foot reading.     

“Spirits are like microbes”: Islamic revival and the definition of morality in Moroccan exorcism

This article analyses the revitalisation of Islamic exorcism in Morocco since the 1990s and how its practitioners legitimise it as a ritual largely adapted to theological orthodoxy. The rhetoric of these exorcists on spirit possession defines certain afflictions as an intromission of the genies (jnun) into the body by physical mechanisms, comparable to the processes undertaken by microbes. From interviews and observation of ritual exorcism of Moroccan faqihs in Tetuan and Barcelona, I analyse their techniques and the way they legitimise them. I conclude that the moral intervention of religious specialists through Koranic recitation becomes effective throughout a dynamic worldview that reinforces old basic assumptions about a physical intercourse between jnun and humans. At the same time, with the revitalisation of the ritual, many Koranic exorcists incorporate new rhetorics to demonstrate scientifically the materiality of the jnun and their effects on the possessed bodies. But Moroccan Koranic healers not only rework definitions of affliction and legitimise the physical agency of the jnun, they also contribute to define gendered experiences of the body as far as women are conceived as the favorite and weakest victims of the genies.     

Expansion of Parents’ Undetermined Experience in Socioeducational Programs: Extending the Dialogical Self Theory

The Dialogic Self Theory (DST—Hermans et al. Integrative Psychology and Behavioral Sciences, 51(4), 1-31, 2017) is extended here in its dynamic aspects through focusing on the notions of indeterminacy, emptiness and movement. Linking with Husserl, I propose moving the dialogical self (DS) from a clear position in the “repertory of the Self” to an undetermined horizon. This makes it possible to introduce “holes” (emptiness) into the schematic representation of the “repertory of the Self”. Yet Husserl’s concept of horizon seems to focus too much on making the indeterminable determinate. To overcome this limit, I incorporate Bergson’s concept of empty form into the DST. This enables conceptualising the extension and emergence of horizon. Extending Bergson’s concept of organisation, it is possible to see how the expansion of the horizon in a movement of globalisation does not necessarily entail the disorganisation of the DS but rather to its further organisation. Extending the system of DS by Hermans et al. Integrative Psychology and Behavioral Sciences, 51(4), 1-31, (2017), I open by suggesting that movements are both horizontal (between people) and vertical (between the person, the institutions and the norms) connectors. My conceptual propositions are illustrated by parents’ and educators’ discourses in two Canadian socio-educational programs.     

Deontological evidentialism and <Emphasis Type="Italic">ought</Emphasis> implies <Emphasis Type="Italic">can</Emphasis>

Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue that anyone who antecedently accepts or rejects this principle already has a reason to resist either this argument’s premises or its role in support of deontological evidentialism.     

Exploring Cultural Psychology: Introduction to a Book Forum on <Emphasis Type="Italic">Towards Cultural Psychology of Religion: Principles,Approaches, Applications</Emphasis> by Jacob A. Belzen

This article introduces a book forum on Jacob A. Belzen’s book Towards Cultural Psychology of Religion: Principles, Approaches, Applications. The introduction discusses the relatively recent “turn to culture” and how it has affected the field of psychology of religion and the variety of concerns examined by the journal Pastoral Psychology.     

Grounding and the explanatory role of generalizations

According to Hempel’s (Aspects of scientific explanation and other essays. The Free Press, New York, 1965) influential theory of explanation, explaining why some a is G consists in showing that the truth that a is G follows from a law-like generalization to the effect that all Fs are G together with the initial condition that a is F. While Hempel’s overall account is now widely considered to be deeply flawed, the idea that some generalizations play the explanatory role that the account predicts is still often endorsed by contemporary philosophers of science. This idea, however, conflicts with widely shared views in metaphysics according to which the generalization that all Fs are G is partially explained by the fact that a is G. I discuss two solutions to this conflict that have been proposed recently, argue that they are unsatisfactory, and offer an alternative.     

Why Leibniz thinks Descartes was wrong and the Scholastics were right

The bundle theory is a theory about the internal constitution of individuals. It asserts that individuals are entirely composed of universals. Typically, bundle theorists augment their theory with a constitutional approach to individuation entailing the thesis ‘identity of constituents is a sufficient ground for numerical identity’ (CIT). But then the bundle theory runs afoul of Black’s duplication case—a world containing two indiscernible spheres. Here I propose and defend a new version of the bundle theory that denies ‘CIT’, and which instead conjoins it with a structural diversity thesis, according to which being separated by distance is a sufficient ground for numerical diversity. This version accommodates Black’s world as well as the three-spheres world—a world containing three indiscernible spheres, arranged as the vertices of an equilateral triangle. In this paper, I also criticize Rodriguez-Pereyra’s alternative attempt to defend the bundle theory against Black’s case and the case of the three-spheres world.     

Grammatical Aspect in Early Child Mandarin: Evidence from a Preferential Looking Experiment

The study assessed 30-month-old Mandarin-speaking children’s awareness of aspectual distinctions involving the perfective marker le and the imperfective marker zhe in a preferential looking experiment. In the experiment, we presented our child subjects with a choice between two video clips (one depicting a closed event and the other depicting an on-going event), in the presence of an auditory stimulus (either the le sentence, the zhe sentence or the control sentence without any aspect marker). Children’s looking behavior in the task was recorded and analyzed. The results revealed 30-month-old children’s emerging sensitivity to the aspectual contrast between le and zhe. This was manifest by an increase in looking to the closed event when hearing the le sentence and an increase in looking to the on-going event when hearing the zhe sentence. The absence of le or zhe in the control sentence did not result in any increase or decrease in looking to either event. We also found that the effect of le on children’s looking behavior was immediate whereas the effect of zhe was late. We attributed this difference to the facilitative role of le in children’s sentence processing as well as their preference for the event boundary. The results lend support to the continuity view that functional morphemes like aspect markers are available to children early in language development.