Tyler in the Labyrinth: A Young Child’s Journey from Chaos to Coherence

This paper describes the treatment of a young boy who was abused and neglected in infancy. It examines the challenges of working in the intimate territory of early trauma when a child is too fragmented to play. The therapist supported affect regulation to help the child experience a coherent sense of himself. As the boy became more integrated and related, the opening of transitional space became possible, and with it, the emergence of creativity. His growing capacity to play and his discovery of the rich utility of stories are discussed. A children’s book of Greek myths, in particular, the story of the Minotaur and the Labyrinth, held special meaning for him, and for the therapist too. As the child became increasingly related and symbolic, he eventually began to tell his own extraordinary story.     

Well-Being’s Relation to Religiosity and Spirituality in Children and Adolescents in Zambia

The relations among dimensions of subjective well-being (i.e., happiness and life satisfaction), spirituality and religiousness were assessed in children (aged 7–12, n = 391) and adolescents (aged 13–19, n = 902) in Zambia. These participants were sampled from schools in both urban and rural regions that represented a relatively wide range of affluence. Participants self-reported their happiness using the Faces Scale and the Subjective Happiness Scale, and their life satisfaction using the Student Life Satisfaction Scale. The surveys were available in English as well as two local languages, and were delivered in classroom settings. To assess religiosity, participants were asked about the frequency that they attended church and about the importance of religion in their life. To assess spirituality, participants were asked about whether they considered themselves to be a spiritual person and about the nature domain of spirituality (e.g., “I feel connected to nature”). Results indicated that age, gender, grade and religiosity were not strong predictors of children’s well-being. However, spirituality accounted for 21 % of the variance in life satisfaction beyond these demographic variables and religiosity, but did not account for additional variance in happiness. The results were similar for adolescents except that the demographic variables were weakly predictive of their life satisfaction, and religiosity was a modest predictor of their happiness. Spirituality predicted variance in happiness and life satisfaction more so among adolescents than among children. These results confirm earlier work showing that spirituality, but not necessarily religiosity, is associated with children’s and adolescents’ well-being.     

Being Fit and Looking Healthy: Young Women’s and Men’s Constructions of Health and Fitness

We drew on Foucault's notion of ‘practices of the self’ to examine how young people take up, negotiate, and resist the imperatives of a public health discourse concerned with the relationships between health, fitness, and the body. We did this through a discussion of the ways young women and men talk about their own and others' bodies, in the context of a number of in-depth interviews conducted for the Life Activity Project, a study of the place and meaning of physical activity in young people's lives, funded by an Australian Research Council Grant. We found that the young women and men in the study engaged the health/fitness discourse very differently: for the young men, health conflated with fitness as an embodied capacity to do physical work; and for the young women, health was a much more difficult and complex project associated with managing and monitoring practices associated with eating and exercise to maintain an ‘appropriate’ body shape.     

How Religious Coping is Used Relative to Other Coping Strategies Depends on the Individual’s Level of Religiosity and Spirituality

Results from empirical studies on the role of religiosity and spirituality in dealing with stress are frequently at odds, and the present study investigated whether level of religiosity and spirituality is related to the way in which religious coping is used relative to other coping strategies. A sample of 616 university undergraduate students completed the Brief COPE (Carver in Int J Behav Med 4:92?C100, 1997) questionnaire and was classified into groups of participants with lower and higher levels of religiosity and spirituality, as measured by the WHOQOL-SRPB (WHOQOL-SRPB Group in Soc Sci Med 62:1486?C1497, 2006) instrument. For participants with lower levels, religious coping tended to be associated with maladaptive or avoidant coping strategies, compared to participants with higher levels, where religious coping was more closely related to problem-focused coping, which was also supported by multigroup confirmatory factor analysis. The results of the present study thus illustrate that investigating the role of religious coping requires more complex approaches than attempting to assign it to one higher order factor, such as problem- or emotion-focused coping, and that the variability of findings reported by previous studies on the function of religious coping may partly be due to variability in religiosity and spirituality across samples.     

Antecedent Strategies to Promote Children’s and Adolescents’ Compliance with Adult Requests: A Review of the Literature

Compliance with adult requests and directives has often been described as a keystone behavior in children, meaning it is associated with engagement in other desirable and socially appropriate behaviors. As such, a great deal of research has been directed toward identifying strategies that increase compliance in children. Antecedent strategies, which focus on increasing the probability of compliance prior to or during the delivery of the directive or request, are popular because they have the potential to prevent noncompliance; however, it is not clear which of the numerous antecedent strategies are effective or for whom. Therefore, a systematic review of the antecedent strategies for compliance was completed. Forty-two studies were identified evaluating eight different antecedent strategies for children aged 1–19. It was determined that high-probability command sequences, effective instruction delivery, and errorless compliance training may all be considered evidence-based antecedent strategies to increase children’s compliance with adult requests.     

Coping with Family Conflict: What’s Helpful and What’s Not for Low-income Adolescents

Family conflict is exacerbated by poverty-related stress and is detrimental to adolescent mental health. Adolescent coping with family conflict has the potential to buffer or exacerbate the negative effects of family conflict on internalizing symptoms. We examined coping with family conflict among 82 low-income adolescents (53.7% female, mean age = 13.5 years at Time 1, SD = 1.98; range 11–18), and their primary caregivers (95% female, mean age = 34.9 years, SD = 7.45). Adolescents were 25.9% Caucasian, 28.4% African American, 38.3% Hispanic, and 7.4% Other (Multi-racial, Native American, or Asian). Results show that family conflict is more strongly associated with internalizing symptoms for adolescents under high levels of poverty-related stress. Regression analyses indicate that secondary control coping moderates the effects of family conflict on internalizing symptoms. In addition, analyses reveal that disengagement coping exacerbates symptoms across time for both adolescent girls and boys. Regression analyses also suggest that primary control coping is helpful for coping with family conflict, but only for girls. Results highlight the importance of examining coping concurrently and across time as well as including moderating effects of gender. Intervention efforts targeting low-income adolescents should incorporate the instruction of secondary control strategies for coping with family conflict.     

Adolescents’ Attachment to Parents and Peers: Links to Young Adulthood Friendship Quality

Few studies have been carried out on emerging adults’ friendships and on their developmental roots. Research suggests that in adolescence, both attachment to parents and attachment to peers play a role in future socio-emotional development. The aim of the present study was to compare attachment in these two types of relationships in adolescence according to gender and test whether they respectively predicted the perception of best friendship in early adulthood. A sample of 83 participants (49 girls) was seen in early adolescence (M?=?13.66 years, SD?=?0.64) and 7 years later (mean age?=?21.15 years, SD?=?0.83). At T1, participants completed the Inventory of Parent and Peer Attachment, which measures attachment using three subscales (communication, alienation and trust) and one global security score. At T2, they completed the McGill Friendship Questionnaire. Results show that in adolescence, boys report higher security with parents compared to peers (mainly due to better communication), unlike girls who obtain higher scores with peers. Longitudinal findings reveal that alienation in the relation with parents is what best predicts friendship quality in early adulthood. These findings underline the specific internal working models at play in socio-emotional development and the way gender differences evolve from adolescence to early adulthood.

     

Men’s Valuation of Temporal Proximity to Female Virginity: Evidence from Prostitutes

We hypothesized that men value temporal proximity to female virginity and estimated the value of delaying a girl’s first sexual experience by analyzing 8,817 prostitutes in Indonesia. We regressed the log of the price of sex on age at first sex, current age, and their interaction term, along with covariates. An additional year’s postponement of first sex was associated with a 3.6% increase in the price of sex, when we controlled for only city-by-year fixed effects. Further controlling for the prostitute's age increased the value to 4.5%. More interestingly, a client depreciated this value over the prostitute’s age.     

A Genetic Counselor’s Journey from Provider to Patient: A Mother’s Story

As genetic counselors, we frequently offer support and information while shielding ourselves emotionally from the heartbreaking situations faced by our patients. To experience such circumstances firsthand changes our perspective on the world, ourselves, our relationships, and, inevitably, our role as genetic counselors. No one asks to be in the position of having to make a decision about one’s pregnancy, but such experiences may help us, as a profession, reflect on and improve our counseling. It is my hope that this personal account will provide other counselors with a real-life example they may draw upon when supporting patients in crisis. Here is my story.     

An Exploratory Study of HIV+ Adolescents’ Spirituality: Will You Pray with Me?

The aims of the study were (1) to determine whether adolescents find it acceptable to have physicians explore their spiritual beliefs as part of their medical care, (2) to characterize the role of spirituality and religious beliefs in adolescents with and without HIV, and (3) to examine associations between spirituality/religion and quality of life. Adolescents receiving their medical care at an urban Adolescent Health Clinic completed a study-specific questionnaire about spiritual inquiry by their physician, the Brief Multidimensional Measurement of Religiousness/Spirituality, and the Pediatric Quality of Life Inventory 4.0. Chi-squared analysis, Fischer’s exact test, and t tests were used to assess associations. A total of 45 participants enrolled: 19 HIV+ (53% vertical transmission) and 26 HIV?; mean age 17.2 years; 80% African American. Four out of 45 (9%) had ever been asked by their doctor about their spiritual/religious beliefs, and only 8 (18%) had ever shared these beliefs with their healthcare provider. Most teens wanted their provider to ask them about their spiritual beliefs during some visits, especially when dealing with death/dying or chronic illness (67%). Those with HIV were more likely to endorse wanting their doctors to pray with them (42% vs. 15%), feeling “God’s presence” (Mean = 3.95 vs. 2.83), being “part of a larger force” (Mean = 2.58 vs. 1.69), and feeling “God had abandoned them” (Mean = 1.63 vs. 1.15). There are certain circumstances in which healthcare providers should include a spiritual history with teenage patients. Few differences emerged in the teens studied with and without HIV.     

Selfie-Posting and Young Adult Women’s Restrained Eating: The Role of Commentary on Appearance and Self-Objectification

Sex Roles - Considering the prevalence of social networking sites (SNSs) and restrained eating among young adult women, the present study aimed to investigate the association between selfie-posting...     

Children’s and Adolescents’ Conceptions of Happiness

Previous research on children’s and adolescents’ happiness has mainly focused on the different variables that may contribute to it. However, very few studies have investigated the beliefs that children and adolescents hold about happiness. It is important to study developmental and gender differences in the conceptions of happiness as beliefs affect people’s emotions and behaviors, and they may help explain how children and adolescents strive for their own (and potentially others’) happiness. To that aim, we conducted two different studies. In Study 1a 20 people (lay judges) completed two categorization tasks to obtain categorization systems that may include all the relevant content categories identified in previous literature with adults, adolescents and children. In Study 1b, we asked 162 children and adolescents to define—in their own words—what happiness meant for them. Their responses were coded according to two different systems derived from previous finding with adults and children and to an alternative coding system derived from the qualitative analyses of children’s and adolescents’ responses. Overall, results showed that hedonic conceptualization of happiness were mainly present in late childhood; whereas eudaimonic conceptualizations were mainly present in adolescence. No significant gender differences were found.     

Perceived Men’s Feminization and Attitudes Toward Homosexuality: Heterosexual Men’s Reactions to the Decline of the Anti-Femininity Norm of Masculinity

Sex Roles - One of the central dimensions of traditional masculinity is men’s renunciation of the feminine (i.e., the anti-femininity norm), and men’s endorsement of this norm...     

Political Affiliation,Spirituality, and Religiosity: Links to Emerging Adults’ Life Satisfaction and Optimism

The goal of this study was to extend the existing literature regarding the intersection between belief systems shaping psychological processes and subjective well-being among emerging adults. A nationwide sample of 3966 college students reported on their political affiliation, spirituality, and religiosity in relation to their subjective well-being. Multivariate analyses demonstrated that politically conservative participants were significantly more optimistic and satisfied with life than their liberal counterparts and Republican emerging adults reported significantly higher life satisfaction than Democrats. Republican emerging adults also reported significantly higher rates of religiosity and spirituality than Democratic and Independent politically affiliated emerging adults. Our findings corroborate and expand upon existing literature regarding belief systems and political identity as determinants of subjective well-being in emerging adults.     

Young Adult Women’s Aspirations for Education and Career in Qatar: Active Resistance to Gendered Power

Sex Roles - Parental leave has been linked to numerous positive child and family outcomes, yet little is known about which new mothers and fathers take longer parental leaves. Using structural...     

Men’s and Women’s Change and Individual Differences in Change in Femininity from Age 33 to 85: Results from the Intergenerational Studies

This investigation illustrates men’s and women’s change in femininity, and individual differences in change in femininity from early (age 33 or 35) to late (age 78 or 85) adulthood. Members of three long-term longitudinal samples (total N = 327) provided California Psychological Inventory (CPI) Femininity scale scores, collected a maximum of five times. Application of longitudinal hierarchical linear modeling indicates: (1) both men and women show significant variability in initial level and change in femininity, (2) gender predicts both individuals’ initial level and change in femininity—the average man, initially low in femininity, becomes significantly higher in femininity across the lifespan; the average woman, initially high in femininity, becomes significantly lower in femininity across the lifespan, (3) change in femininity is unconnected to marital or parental status, and (4) change in femininity is connected to psychological health level for women only—more psychologically healthy women show a decline in femininity, while less healthy women increase their femininity level. Overall, results support Jung’s androgyny hypothesis of a cross-over of gender roles in men and women, but do not support Gutmann’s hypothesis that such cross-over is tied to “parental emergency.” Additional exploration of the data indicates Gough and Bradley’s (1996) CPI-derived personality types also predict femininity initial level for women and femininity change for men.     

Parents’ Experiences of Nonsuicidal Self-Injury Among Adolescents and Young Adults

We assessed the impact of adolescent nonsuicidal self-injury (NSSI) on parents in two studies. In Study 1, 16 Australian parents of adolescents with a history of nonsuicidal self-injury responded to open-ended questions about their child’s nonsuicidal self-injury. Data from 10 of the adolescents were matched with parents’ responses regarding the nature and extent of nonsuicidal self-injury, revealing that parents underestimated the frequency of nonsuicidal self-injury, the age of onset, and the likelihood their child would continue to self-injure. In Study 2, 22 American parents of adolescents with a history of nonsuicidal self-injury participated in interviews about their experiences. Parents in both studies reported changes in the parent–adolescent relationship after self-injury, which posed challenges to the family unit. When professional help had been sought, experiences were largely negative. Results support further investigation into family-based interventions to equip parents with tools to better relate to, and communicate with, their adolescent following self-injury. Results also suggest that mental-health professionals and general practitioners may require further training for nonsuicidal self-injury.