Confusion of Tongues: Christian Discipleship and the Problem of Patriotism

This article addresses the dynamics of faith manifested in Christian discipleship and patriotism. Exploration of the dynamics of faith, whether in Christian or patriotic discipleship, involves identifying the nature of the object of devotion and concomitant expectations of one’s relationship vis-à-vis the object. From this exploration, various contradictions between Christian and patriotic discipleship are identified. To resolve cognitive dissonance or smooth over contradictions, Christian patriots employ several psychosocial strategies, namely, merger, weak dissociation, rationalization, and denial.

Safeguarding Tradition: Psychological Type Preferences of Male Vergers in the Church of England

The current study explores the psychological type profile of vergers within the Church of England. A sample of 42 male vergers completed the Myers-Briggs Type Indicator (Form G). The study shows that vergers tend to prefer introversion over extraversion, sensing over intuition, thinking over feeling, and judging over perceiving. The type preferences of vergers are compared and contrasted with the type preferences of clergy and laity. These findings are explored within the context of the role of the verger within the Church of England.     

西方伦理学研究视野和考察视角的滚动式拓展

西方伦理学的研究视野和考察视角随其历史的演进而滚动式地拓展。在希腊罗马伦理学中 ,只有哲学视野 (含存在论、认识论、人性论、生存论等视角 )。在中世纪基督教伦理学中 ,神学视野 (含神性论、神人关系论、灵魂论等视角 )统辖哲学视野。在近代西方伦理学中 ,哲学视野是脊梁 ,心理学视野 (以情感论视角为主 )和神学视野为两翼 ,而其他诸视野———如政治学的、历史学的、生物学的视野———充当侧肢。在现代西方伦理学中 ,哲学视野 (在原有视角之外新增价值论等视角 )、语言学视野 (含语义学、语用学等视角 )、心理学视野 (在原有视角之外新增潜意识论、发生认识论、需要—动机论、环境—行为论等视角 )和神学视野四强争雄的格局呈现出来 ,其他诸视野———生物学的、人类学的、经济学的、政治学的、历史学的、社会学的视野———则扮演配角。研究视野和考察视角的不断拓展为西方伦理学的发展提供了广泛的可能性。     

中澳管理者人格类型的性别差异研究

采用MBTI对中国和澳大利亚管理者人格类型的性别差异进行了比较研究.结果表明,在人格的维度、维度组合、类型上,澳大利亚管理者比中国管理者有更大的性别差异;而两国男性管理者在人格的维度、维度组合、类型上的差异比两国女性管理者的差异更大.研究同时发现,中国男、女管理者人格类型的分布都较集中,澳大利亚男、女管理者的人格类型分布都较均衡.     

观点采择对共情性尴尬的影响：共情反应与尴尬类型的不同作用

对158名大学生进行实验研究,探讨观点采择在影响共情性尴尬的过程中,尴尬类型与共情反应的不同作用。结果表明：（1）共情反应在观点采择与共情性尴尬之间起中介作用,（2）这种中介作用受到尴尬类型的调节,即在自尊模型和违背他人意愿模型下,共情反应在观点采择对共情性尴尬的影响中起到部分中介作用;在戏剧模型和非意愿暴露模型下,共情反应在观点采择对共情性尴尬的影响中起完全中介作用。     

不同文章难度条件下文化特征类型熟悉度对阅读理解的影响

该研究考察了非英语专业具有不同英语语言水平学习者在不同难度条件下两种文化特征熟悉度对阅读理解的影响。研究发现：（1）语言水平高,或对材料背景熟悉的学习者可通过调用熟悉的文化背景知识帮助阅读理解,其得分均高于低水平,或对材料不熟悉的学习者;（2）在熟悉的文化背景条件下,当材料难度与学习者语言水平基本一致时,语言水平低的学习者也可较好地运用熟悉的文化背景知识帮助阅读理解。实验结果表明：文化特征的内容熟悉度和英语语言水平（或文章难度）对阅读理解起着重要作用,语言水平越高,作用越大。     

Linking clergy psychological type profile and church growth in the Diocese of Chester: a pilot study

Two recent studies (one in England and one in Australia) have linked church growth and church decline with the psychological type profile of church leaders. The present study, conducted within the Diocese of Chester, compares the psychological type profile of two groups of clergy who had served in the same parishes for five years or more: 29 leading declining churches and 19 leading growing churches. The data found a significantly higher preference for perceiving among those leading growing churches, although there were no significant differences in terms of the orientations, the perceiving process, or the judging process.     

The Self As a Complex Adaptive System Part II: Levels of Analysis and the Position of the Observer

This article continues the project begun in the previous article titled: “The Self as a Complex Adaptive System. Part I: Complexity, Metapsychology, and Developmental Theories” (Palombo, 2013). Using systems theory and a complexity perspective, that article provided a critique of psychoanalytic developmental theories. This contribution addresses some of the methodological issues related to data collection on development and the effects of the observer on the observed. It introduces the Level of Analysis perspective as a heuristic that permits the use of a complexity view applicable to the construct of the self as a complex adaptive system. It proposes three levels, each of which is associated with a platform from which phenomena are observed, a neuropsychological level (L-1), an introspective level (L-2), and an interpersonal level (L-3). The article concludes with a plea for a unifying psychoanalytic paradigm that brings together the data from these three levels and that would lay the groundwork for a clinical theory that would bring together the major existing psychoanalytic theories.     

眼音距：一个揭示朗读过程中词汇加工的核心指标

朗读是一种出声的阅读方式,而测量朗读过程的一个重要的眼动指标就是眼音距。眼音距是指朗读过程中注视点和发音点之间的时间或空间距离,虽然这个概念早在1920年就提出来了,但直到近十年才受到较多关注,而对于其适用范围及心理学意义,认识尚不充分。本文从眼音距的概念提出和发展入手,分别分析了起始眼音距和结尾眼音距的计算方法和心理学意义,以及它们在快速命名和自然文本朗读任务中对阅读能力和认知控制的反映。未来研究可借助眼音距的特点和优势,进一步探讨朗读过程中副中央凹预视加工的特点和认知控制,以及揭示特殊群体在语言加工缺陷上的发生机制。     

Research priorities for the COVID-19 pandemic and beyond: A call to action for psychological science

The severe acute respiratory syndrome coronavirus-2 (SARS-CoV-2) that has caused the coronavirus disease 2019 (COVID-19) pandemic represents the greatest international biopsychosocial emergency the world has faced for a century, and psychological science has an integral role to offer in helping societies recover. The aim of this paper is to set out the shorter- and longer-term priorities for research in psychological science that will (a) frame the breadth and scope of potential contributions from across the discipline; (b) enable researchers to focus their resources on gaps in knowledge; and (c) help funders and policymakers make informed decisions about future research priorities in order to best meet the needs of societies as they emerge from the acute phase of the pandemic. The research priorities were informed by an expert panel convened by the British Psychological Society that reflects the breadth of the discipline; a wider advisory panel with international input; and a survey of 539 psychological scientists conducted early in May 2020. The most pressing need is to research the negative biopsychosocial impacts of the COVID-19 pandemic to facilitate immediate and longer-term recovery, not only in relation to mental health, but also in relation to behaviour change and adherence, work, education, children and families, physical health and the brain, and social cohesion and connectedness. We call on psychological scientists to work collaboratively with other scientists and stakeholders, establish consortia, and develop innovative research methods while maintaining high-quality, open, and rigorous research standards.     

Empathy and transformative experience without the first person point of view (a reply to L. A. Paul)1

Abstract

In her very interesting ‘First-personal modes of presentation and the problem of empathy’ (2017, 315–336), L. A. Paul argues that the phenomenon of empathy gives us reason to care about the first person point of view: that as theorists we can only understand, and as humans only evince, empathy by appealing to that point of view. We are skeptics about the importance of the first person point of view, although not about empathy. The goal of this paper is to see if we can account for empathy without the ideology of the first person. We conclude that we can.     

Auto-affection and the Curvature of Spacetime: Derrida Reading Heidegger Reading Kant

ABSTRACT

This paper has a twofold objective. First, it engages with the interrelation of time, space, and matter in Kant, Heidegger, and Derrida and questions whether and how this interrelation effects the possibility of self-relation. In Kant and the Problem of Metaphysics Heidegger suggests that the very structure of subjectivity is constituted by what he calls the ‘pure self-affection’ of time and thus the possibility of self-relation is intimately bound up with the temporalizing of time. In his 1964–65 seminar, Heidegger: the Question of Being and History, Derrida translates this pure affection of time into the more generic term ‘auto-affection,’ which will remain a pivotal reference point for his deconstruction of the metaphysical privileging of time as presence. Derrida shows how the (im)possibility of auto-affection is bound up not only with time but also with space, or rather with the ‘spacing of time’ that he also refers to as ‘the trace.’ Second, the paper moves across the frontiers of philosophy and physics posing anew the question concerning the interrelations of temporality, spatiality, and materiality. With reference to what in general relativity is called ‘the curvature of spacetime,’ the efficacy of materiality in the movement of auto-affection is called into question.     

从"炸药"到"伟哥"创新历程的启示--科学创新思维中的逻辑与直觉

国家的经济发展需要科学创新的成果,而创新的成果源自创新的思维.法国数学家彭加勒在谈到创新性的思维时说过:"逻辑用于论证,直觉用于发明",并提出了创造性的科学思维活动的"三段式"理论.从"炸药"到"伟哥"科学创新的百年历程中,去验证和探究彭加勒的科学哲学思维,以及这个理论中包含的逻辑与直觉的关系.     

Creative Reading in the Information Age: Paradoxes of Close and Distant Reading

This article reflects on transformations of modes of reading in an information age, asking what “creative reading” entails in information‐intensive, multimodal environments. We currently face the challenge of the development of reading strategies that oscillate between “close” and “distant” reading. For years, these reading strategies have been a topic of debate between practitioners of Digital Humanities on the one hand, and “traditional” humanists on the other. This ongoing polemics presents reading methods in an unnecessarily polarized manner. I argue that creativity research can be operationalized to come to a more productive model to characterize the ways we read in an information age. I show that the “schism” between close and distant reading is structured around a number of apparent paradoxes that I unravel such as hyper‐ and deep attention/attention and distraction, and convergence and divergence. The paradox of creativity resides in the fact that we find convergence in divergence and vice versa, that the two by definition intertwine. Building on these concepts, I propose a model that considers reading in terms of scale variance. I suggest the humanities turn to creativity research and the interrelations between divergent‐exploratory and convergent‐integrative thinking (Lubart), for a conceptual framework that will allow us to train students on all levels how to read (and how and when not to read), in an information age.     

C. G. Jung and intuition: from the mindscape of the paranormal to the heart of psychology

Intuition is central in the work, practice, and philosophical legacy of C. G. Jung. In this paper, I will first discuss the importance of intuition for Jung in the paradigm usually designated the ‘paranormal’. Jung was attracted to intuition as an extra‐ordinary gift or function in the traditional sense, and this is considered here in relation to his 1896‐1899 Zofingia Lectures and 1902 On the Psychology and Pathology of So‐called Occult Phenomena: A Psychiatric Study. A significant development then occurred in 1913, when esotericist intuitions were turned toward psychological use with Jung's Red Book. There, his personal and private use of intuition – and we know how extraordinarily intuitive he was – led Jung to fully incorporate intuition at the core of his psychology. Not only in his practice, in the crucial intuitive form of empathy, but as we will see, also at the very heart of his theory. In 1921, Jung wrote Psychological Types, where intuition became one – the first – of the four fundamental functions and types of the psyche next to thinking, feeling, and sensation. In 1921, Jung proved to the world in rational argument that intuition was no longer a psychologist's hobby for table turning, but the most significant function of the psyche.     

新冠肺炎疫情下积极社会心理的建设与培育

以新型冠状病毒肺炎（coronavirus disease 2019,COVID-19）为背景,总结归纳出此次疫情下各类人群个体心理反应的特点。COVID-19疫情事件对个体的心理影响因素较多,为深入了解,应从个体心理应激的角度、群体心理对个体的影响以及个体心理与群体心理交互作用等多个层次进行分析。针对疫情下个体和社会心理的特点,积极社会心理培育应从重视全民心理健康教育、注重舆论引导、发挥文化的软实力作用及构建社会心理的舆情数据库等方面开展工作。     

When the face fits: Recognition of celebrities from matching and mismatching faces and voices

The results of two experiments are presented in which participants engaged in a face-recognition or a voice-recognition task. The stimuli were face–voice pairs in which the face and voice were co-presented and were either “matched” (same person), “related” (two highly associated people), or “mismatched” (two unrelated people). Analysis in both experiments confirmed that accuracy and confidence in face recognition was consistently high regardless of the identity of the accompanying voice. However accuracy of voice recognition was increasingly affected as the relationship between voice and accompanying face declined. Moreover, when considering self-reported confidence in voice recognition, confidence remained high for correct responses despite the proportion of these responses declining across conditions. These results converged with existing evidence indicating the vulnerability of voice recognition as a relatively weak signaller of identity, and results are discussed in the context of a person-recognition framework.