Globalizing Justice: The Contribution of Christian Spirituality

This article looks at the role of Christian spirituality in fostering right relationships. It looks first at the integral relationship between spirituality and justice, particularly as it takes shape within the terrain of the human heart. Secondly, it examines the role of social context in a transformative spirituality by looking at one faith community of undocumented immigrants in the United States. And thirdly it looks at migration as a metaphor for a spirituality of transformation, one that orients a pilgrim people towards a homeward journey and awakens in us a social conscience. The central argument is that spiritual transformation is about the movement towards authenticity, where the gift of peace grows from the rebuilding of our relationships with God, ourselves and others.     

The Perils of Shape Shifting: Harry Potter and Christian Fundamentalism

Some conservative Christians have condemned the Harry Potter series, claiming that the stories lure children into witchcraft and contain a completely relative morality. In this article, I posit that both of these concerns are deeply related to fundamentalist Christians’ perceptions of appropriate selfhood. Employing Robert Jay Lifton’s work on the evolving shape of postmodern personalities, I demonstrate that J. K. Rowling’s portrayal of magic is what Lifton would call “symbolic self-projection.” In so doing, I will show that these fundamentalist concerns are really objections to the notion that a “centered self” is the locus of moral control. The divide between the world of Harry Potter and that of fundamentalist Christians is really a struggle over the appropriate shape of the human personality.     

A Multi-Disciplinary Inquiry of Secular and Christian Approaches to Sex Education

Secular scholars have criticized Christian education and counseling on sex as restrictive, ineffective, and outdated. The authors of the current study explored both common non-Christian and Christian approaches to human sexuality with reference to overarching domains of religion, philosophy, psychology, sociology, and anthropology. Secular approaches were classified as the inward approach, the spatial approach, and the temporal approach, whereas Christian approaches were categorized as the traditional and the modern perspectives. Although Christian faith can be signified as a protective factor against casual and risky sexual behaviors, traditional Christian values should be reevaluated in favor of comprehensive Christian approaches to sexuality, which embrace sexual desires as divine gifts for completeness of humanity.     

The Challenge of Christian Schooling in a Secular Society

This article evaluates the position of Christian schooling within a liberal democracy and the rights of Christians within a secular state. I challenge the fundamental liberal tenet of individual autonomy as the supreme goal of education and put the case that Christian schools are a vital part of a diverse, tolerant and inclusive society. Although intended as a theoretical resource, current developments in faith-based education in the United Kingdom are used to exemplify important political and philosophical arguments that will be of value to Christian educators in the United States and elsewhere.     

Spirituality in Christian Transhumanism: Commentary on Cole-Turner,Green, and Cannon

Christian transhumanism is the growing movement in which Christians appropriate the transhumanist vision of human technological evolution in the twenty-first century for millennialist ends. In the April 2015 issue of Theology and Science, three Christian transhumanist theologians present their visions and arguments for why Christians should accept transhumanism. I draw upon the wisdom of age from the World War II generation. Their concerns about an erosion of trust that decreases quality of life guide my commentary on the theological papers. Identifying issues with vision, theology, values, character, messaging, and leadership, I present spirituality as potentially supporting future wisdom.     

Spirituality in nursing theory and practice: dilemmas for Christian bioethics.

Moral strangerhood is due in part to competing worldviews. The profession of nursing is experiencing a paradigm shift which creates ethical dilemmas for both Christian nurses and Christian patients. Nursing's new focus on spirituality and spiritual care presents itself as broadly defining a desired state or patient outcome -- spiritual integrity -- supposed to be applicable to all patients of all faiths. Analysis of nursing's definition of spirituality reveals assumptions and values consistent with an Eastern/New Age worldview which may cause hostility towards Christian patients stereotyped as dogmatic or noncompliant.     

Protection of Life and Human Dignity: The German Debate between Christian Norms and Secular Expectations

The German debate on bioethics and medical ethics turns on achange in the meaning of human dignity. Such dignity is increasinglyrendered contingent upon a person's empirically assessable qualityof life. In contrast to such dignity-endowed human life, a merelybiological human life is taken to disqualify its bearer fromsuch dignity, depriving his life of the protection "respectfor human dignity" would otherwise guarantee. The idea of a"life not worth living" or "undignified life" evokes categories,which were developed at the beginning of the 20th century, andlater informed the crimes of National Socialist medicine inGermany. Against this secular development, this article analysesthe theological and church-based discussion of basic bioethicalquestions in Germany, especially the controversy among Protestants:once Protestant ethicists abandon an explicitly theologicalbasis for their arguments, their conclusions come to closelyresemble those of the secular participants in the debate. Asa result, such Protestants relativize fundamental ethical norms.They subordinate, along with their secular environment, theprotection of life to respect for autonomy. They thus preparethe ground for a revival of the risky concepts of the past.     

The Influence of Spirituality on Community Participation and Belonging: Christina's Story

This article presents the case study of an individual with a significant psychiatric disability who identified spirituality as the primary facilitator of her community integration. Recommendations are made for human service practice.     

Theological and Secular Meta-Narratives of Politics: Anabaptist Origins Revisited (Again)

Until recently, scholars both friendly and hostile to Anabaptism have agreed that its origins and development to the present time could be rendered in a coherent, continuous narrative, making Anabaptist identity relatively unproblematic. This consensus has broken down. The present essay seeks to show how newer, ostensibly "objective" social-science accounts of Anabaptism in fact offer a secular counter-narrative to the Anabaptists' accounts of their own activity. This seemingly confined dispute over Anabaptist origins and identity leads to a wider consideration of the significance of both Christian and social-scientific uses of meta-narratives or "narrative bases" in political and ethical reflection.     

Religiosity, Spirituality, and the Subjective Quality of African American Men's Friendships: An Exploratory Study

The present study fills a crucial gap in literature surrounding the lives of African American men by exploring factors that shape the quality of these men's friendships. Drawing on data from a sample of 171 African American men, the study examines the relative utility of subjective religiosity, subjective spirituality, advice exchange, and affective sharing as predictors of the level of perceived support from male and female friends. Findings reveal age differences in subjective religiosity, subjective spirituality, and in level of advice and affective exchange in men's same-sex as well as cross-sex friendships. Age differences emerged in men's perceptions of the supportiveness of their friendships with women but not with men. Age was not a predictor of perceived supportiveness of same-sex or cross-sex friendships. Subjective religiosity did not predict support in same-sex or cross-sex friendships. Subjective spirituality positively predicted perceived support in men's same-sex friendships but not in cross-sex friendships. Implications of these findings are discussed.     

Spirituality: The Emergence of a New Cultural Category and its Challenge to the Religious and the Secular

The present article examines spirituality as an emergent new cultural category that challenges the binary opposition of the religious and secular realms of life. The article probes the cultural significance of the popular phrase ‘spiritual, but not religious’ and examines the emergence of New Age spirituality within the framework of late capitalism and postmodern culture. It offers a new perspective on the debate of the secularization theory and re-examines the notions upon which this debate hinges. The article also examines the assessment of New Age spirituality as disguised neo-liberal ideology and proposes that the disparaging condemnations of contemporary spirituality can be seen as a response to its challenge to the entrenched notion that the religious and the secular are universal distinct categories.     

Crafting Mosaics: Person-Centered Religious Influence and Selection in Adolescent Friendships

This research addresses the intersection of two key domains of adolescents’ lives: religion and peer networks. Religion scholars argue that religion is multi-faceted and better understood by focusing on combinations of indicators (i.e., mosaics), versus a variable-centered approach. We adopt this framework and investigate the interplay between religion and peer networks, both in how religious mosaics are shaped by friends and how religious profiles affect friend selection dynamics. With data from two schools in the National Longitudinal Study of Adolescent Health, we estimate religious mosaics using latent class analysis (LCA) to identify profiles consisting of combinations of commonly available survey-based measures of religious attitudes, behaviors, and identities. Finding evidence of theoretically expected profiles, we then use stochastic actor–based models (SABMs) to investigate network dynamics for these LCA-based religious profiles. We demonstrate how the profile data can be integrated within the SABM framework to evaluate processes of friend selection and influence. Results show evidence of adolescents influencing one another's religious mosaics, but not selecting friends on that basis.     

Sexual Abuse and the Christian Congregation: The Role of Gender in Pastoral Care for Victims

This study investigated the role of gender in the care for victims of sexual abuse within three Swedish Christian denominations. Questionnaires anchored by vignettes illustrating different abuse situations were answered by 421 clerics. The main findings were that female respondents apprehended the described situations as more likely to occur than male respondents did, and that levels of preparedness to offer pastoral care and belief in the likelihood of the situations to occur were higher when a female was the victim or a male was the perpetrator. Denominational differences were found concerning level of personal discomfort when hearing about the abuse.     

僧教育欤?俗教育欤?——关于僧才培养的现代性思考

在某种意义上,可以说,中国佛教发展史就是一部"得人"史--"得人",则兴宗立派,光宗耀祖;不"得人",则门庭冷落,影响式微.而"得人"之关键,则在教育.面对近代以来的历史巨变,以寺院为基地的传统僧才教育体系已明显不适应于新的僧才培养要求.佛教作为一种影响巨大的宗教,一种博大精深的学问,一种无所不在的文化,要求新的僧才培养以僧教育为本、俗教育为枝,两面开展,兼收并蓄,庶可使佛教更真地、更深地契入当代的社会文化生活之中.     

Women Administrators in Christian Universities: Making Family and Career Co-Central

The purpose of this study was to explore how women in administrative positions in Christian higher education integrate their professional and personal lives. Six women in leadership positions in small, faith-based liberal arts colleges were interviewed. Levinson's (1996) concept of gender-splitting was used as a lens to analyze the data. The women in this study have experienced a number of influences that moderate strict notions of gender-splitting: coming from non-traditional homes with working mothers, husbands who provide substantial support with domestic duties, strong personal motivation to achieve, and mentors who provided support and guidance. The women spoke freely of their work as a ‘calling’ and used their faith in God when meeting a variety of challenges. While gender-splitting was a prevailing influence in the lives of the women in this study there was substantial evidence to show that they were resilient and flexible enough to create pathways to negotiate the commitment to family and the commitment to work in order to manage a successful career in higher education.     

Effects of Sexual Behaviour,Intercourse, Satisfaction-Related Myths and Perceived Spirituality on Sexual Dysfunctions in Muslim Pregnant Women

Journal of Religion and Health - The aim of this study was to examine the effects of sexual behaviour, intercourse, satisfaction-related myths and spirituality on sexual dysfunctions in Muslim...     

The Effect of Gender Role Orientation on Same- and Cross-Sex Friendship Formation

The purpose of this study was to investigate the impact of gender role orientation on factors related to same- and cross-sex friendship formation. Participants (N = 278) completed a version of the Bem Sex Role Inventory. Each participant listed their closest friends, the sex of each friend, and the closeness level of each relationship. They also indicated whether they prefer same- or cross-sex friendship. The results suggest that gender role orientation affects inclination for cross-sex friendship, particularly the relative frequency of cross-sex friendship. Feminine men had a significantly higher proportion of cross-sex friendships than did masculine men, and masculine women had a significantly higher proportion of cross-sex friendships than did feminine women. A significant number of participants indicated that they did not prefer one sex or the other for friendship. Gender role orientation had no impact on levels of closeness in either same- or cross-sex friendship.     

The Relative Influence of Youth and Adult Experiences on Personal Spirituality and Church Involvement

We surveyed 206 young adults who had grown up in middle-class churches in three denominations—Baptist, Catholic, and Methodist—who were first studied at age 16 in 1976. The goal was to assess the relative strength of youth and adult influences on their personal religious and institutional church involvement at age 38. The determinants of these two outcomes at 38 varied widely. For personal spirituality such as private prayer, attending Bible classes, and reading religious material, we found strong youth and adult determinants such as the denomination of one's youth, church youth group participation, having an experience since high school that changed their feelings about the church, and attending church with one's spouse. For church involvement, however, all but one of the determinants occurred after age 16, mainly the experiences of being inactive in church after high school, switching denominations, having children, and going to church with one's spouse. Social learning theory was the best theory for explaining these findings.