Biblical Fidelity of Christian School Textbooks

A reasonable expectation of textbooks used in Christian schools is that they should regularly incorporate biblical content. It is also reasonable to expect the biblical content to be integrated—not segregated—to influence matters such as worldview, biblical relevance, character, and integrative skills. This expectation was tested via a representative sampling of 15 texts across a span of elementary, middle, and high school grades and representative content areas from eight Christian schools in the eastern Virginia region. Important findings include: close to half the texts used in the schools were from non-Christian publishers; textbooks from Christian publishers were predominantly from only two companies; the adequacy of textbook worldview scores is not in alignment with research showing major student deficiency in Christian worldviews; and approximately half of the scores for Christian textbooks were below the minimally acceptable level.     

A Research Agenda for Christian Schools

This report describes a project conducted to determine the areas of research required to support Christian schools as they carry out their task in a changing world. The project was carried out through an email survey and phone interviews of leaders of schools associated with two Christian school organizations—the Association of Christian Schools International (ACSI) and Christian Schools International (CSI). The survey sample included school-based educators, university professors, and education coordinators of the two Christian school support organizations. The topic that received the most concern and response specific to Christian schools is the integration of school mission and practice.     

The Price of Charity: Christian Love and Financial Anxieties

Love and money, according to the intuitive logic of Christian political theology, stand in opposition to each other. Where economic relations obtain, relations of love are understood to be absent or distorted. The opposition between the two has led social theorists and political theologians—including John Milbank, Kathryn Tanner, and Daniel M. Bell—to understand Christian love as a reservoir of opposition to the politics of contemporary financialized capital. This opposition, however, ignores the complex interrelationship that has characterized Christian thought about love and money. Love and money—and their apparent competitive relationship—have been understood throughout the history of Christian thought on the basis of a relationship both maintain to the notion of indebtedness. This paper argues that any apparent tension between Christian theological caritas and oikonomia must to be contextualized in terms of a shared relationship between both of these concepts and the organization and administration of relations of debt and obligation.     

Christian-Published Textbooks and the Preparation of Teens for the Rigors of College Science Courses

Conservative Christian schools consistently earn higher standardized test scores than public schools while being criticized for using inferior curricular materials. This research investigates the effectiveness of Christian-published science textbooks in preparing students for the science reasoning subtest of the American College Testing. Data provide a sketch of the typical Midwest Christian high school and illuminate the rationale for endorsing one publisher-type versus another. Analysis indicates no statistical difference between the mean ACT science reasoning scores of schools using Christian-published science textbooks and those using secular-published textbooks. Multiple regression analysis also shows no significant difference in the effectiveness of two Christian publishers.     

CREATED FOR EVERLASTING LIFE: CAN THEISTIC EVOLUTION PROVIDE AN ADEQUATE CHRISTIAN ACCOUNT OF HUMAN NATURE?

Christians who affirm standard science and the biblical doctrine of creation often endorse theistic evolution as the best approach to human origins. But theistic evolution is ambiguous. Some versions are naturalistic (NTE)—God created humans entirely by evolution—and some are supernaturalistic (STE)—God supernaturally augmented evolution. This article claims that NTE is inadequate as an account of human origins because its theological naturalism and emergent physicalist ontology of the soul or person conflict with the Christian doctrine that God created humans for everlasting life. Both the traditional Christian account of the afterlife and its modern Christian alternatives involve God's supernatural action and a separation (dualism) of person and body at death. STE can combine with several philosophical accounts of the body‐soul relation to provide an adequate Christian account of original human nature.     

International Christian Schoolteachers’ Traits,Characteristics, and Qualities Valued by Third Culture Kids

In this qualitative grounded theory study, 24 participants, referred to as third culture kids (or TCKs), ages 18–30 years, who had previously attended international Christian schools were interviewed to determine the dispositions they valued in their teachers. Incorporating principles of grounded theory, a series of rigorous steps were undertaken resulting in the construction of three primary findings TCKs valued in international Christian schoolteachers. These findings were then situated within an extensive literature review. The results provide insight into the “ideal” international Christian schoolteacher desired and valued by TCKs. These findings should be of great interest to anyone responsible for training, preparing or recruiting international Christian schoolteachers, and/or providing ongoing professional development to the teachers in such schools.     

Perceptions of High School Biology Teachers in Christian Schools on Relationships Between Religious Beliefs and Teaching Evolution

This mixed method study explored Christian teachers’ beliefs in religious schools on evolution, their attitudes toward evolution, and their perceptions on the effect of those beliefs on the teaching of evolutionary content. Teachers (N?=?52) from Association for Christian Schools International (ACSI) accredited schools in California and Hawaii participated in the quantitative component of the study. Path analysis revealed that teacher beliefs had a significant effect on attitude, and attitude a significant effect on evolution teaching. Biology teachers were further interviewed from the sample. Results showed that teachers’ beliefs regarding evolution and their Christian faith were mixed and complex.     

Continuous assessment of Peter Senge's learning organization model for improving the quality of Christian higher education in Indonesia

This paper briefly discusses Peter Senge's Continuous Assessment Learning Organization Model for Quality Improvement, and describes how it is implemented in improving the quality of education by Christian Religious Colleges in Indonesia. The main conclusion of this paper is that Christian Religious Colleges in Indonesia must develop an organizational culture where continuous assessment for quality improvement is part of everyday practice in schools. To achieve this, it is proposed that schools should become learning communities based on Peter Senge's Learning Organization model. While this paper is not based on research, the main implication is that every school should seek creative ways to implement Peter Senge's Continuous Assessment Learning Organization Model for Quality Improvement according to its culture and spirituality. A second implication is a Christian learning organization should be a prayer-defined organization. Every activity, every decision should be informed by prayer and be done in prayer, seeking the will of God, his approval, and his glory. Prayer should play a key role in any assessment. This conceptual paper is original as it explores the fit of applying Peter Senge's Continuous Assessment Learning Organization Model with seeking the will of God, his approval, and his glory for quality improvement in Christian Religious Colleges in Indonesia.     

“I will bless those who bless you”: Christian Zionism,Fetishism, and Unleashing the Blessings of God

Abstract

This article focuses on the concept of ‘blessing’ Israel that has become common among contemporary American Christian Zionists. After introducing a theological scheme that has dominated discussions of contemporary Christian Zionism, the article critically examines one of the emerging narratives concerning the (re)discovery of Christian Zionists’ Jewish roots and the way the Jewish contribution to Christianity is framed. Following this, the article considers the way Israel and Jews are understood to hold a distinct place in the network of world redemption and how contemporary Israel acts as a marker—what is referred to as a ‘signifier of stability’—that helps Christian Zionists locate God’s ongoing work in the world. Finally, the article discusses how Christian Zionists ‘bless’ Israel in practical ways as a form of submission to God, a reminder of their relationship with God, and a way to locate themselves in the redemptive process.     

ALTRUISM IN NATURE AS MANIFESTATION OF DIVINE ENERGEIA

Abstract. Christian theological attempts to integrate scientific claims about altruism in nature have not been completely successful largely because Western theologies—particularly some Protestant versions—lack a theologically grounded ontological basis for speech about altruism, agape, and other forms of love. Patristic theologies of divine essence, energeia and logoi, most fully developed in Eastern Orthodox thought, provide just such an ontological basis upon which Christian thought can stand in order to demonstrate that altruism in nature does not challenge religious claims that moral behavior has transcendent meaning but rather suggests that it is itself a manifestation of the divine will.     

Søren Kierkegaard and the Impossibility of (Un)Forgiveness

Discussions of forgiveness within Christian theology have tended to focus on the conditions in which forgiveness may be a moral or divine imperative for believers. With regard to Søren Kierkegaard’s theological ethics, this article explicates a radical perspective. For the Kierkegaardian Christian lover, no definitive relational break with the other (however objectionable) can occur. As Kierkegaard emphasizes in Works of Love, in a discourse which bears this sentiment as its title, “love abides.” Indeed, I illustrate how in three consecutive discourses in Works of Love—“VI: Love Abideth,” “VII: Mercy, a Work of Love,” and “VIII: The Victory of the Reconciliation in Love”—Kierkegaard’s ethical vision is grounded in Christian love’s immutability. For Kierkegaard, if Christian love is present, then forgiveness is redundant, and unforgiveness is impossible.     

THREE THEORIES OF HUMAN NATURE

In The Blank Slate: The Modern Denial of Human Nature, Steven Pinker maintains that at present there are three competing views of human nature—a Christian theory, a “blank slate” theory (what I call a social constructivist theory), and a Darwinian theory—and that the last of these will triumph in the end. I argue that neither the outcome of such competition nor the particular content of these theories is as clear as Pinker believes. In this essay I take a critical as well as a constructive look at the challenge presented by a Darwinian theory of human nature—a challenge to the social sciences and the humanities and also to theology and more specifically to a Christian understanding of human nature.     

No “Slippery Slope”? An Empirical Case Study on the Effect of Secular Science Textbooks on Student Religiosity in a Christian Private School

In context of legal battles over science textbooks in both public and private schools, this empirical case study examines student religiosity scores over a 3-year period following a school-wide curricular change from Christian-published to secular science textbooks in a K-12 Christian private school. The study found no statistically significant change in student religiosity scores for two subscales (organizational and non-organizational religiosity; p = .799, p = .232, respectively); however, for the third subscale, intrinsic religiosity, a statistically significant increase in student religiosity was reported (p ≤ .001). The study suggests that the curricular change had no discernible negative affect on student religiosity scores. Moreover, the study suggests that Christian private schools may utilize secular science textbooks and remain faithful to their religious missions, especially when coupled with teacher training in faith-learning integration.     

Holy Movement and Holy Place: Christian Pilgrimage and the Hajj

Abstract : This article uses a comparative theological model to explore the concept of pilgrimage—holy movement and holy place. It examines Christian pilgrimage exemplified by John Paul II's pilgrimage to Jerusalem in 2000 and Islamic pilgrimage exemplified by the Hajj. It then re‐visions Christian pilgrimage by suggesting how three features of the Hajj (danger and hardship, ritual nature, and gathering) can be used to deepen the Christian experience and understanding of pilgrimage.     

A Spiritual Revolution in Denmark?

ABSTRACT

Based on data from the Danish part of the European Values Study 1981–2008, this article explores the validity of the claim for a spiritual revolution as proposed by Paul Heelas and Linda Woodhead. The article suggests an operationalisation of spirituality. The results of the analyses are that religious values—Christian faith as well as spirituality—tend to be stable over an individual’s life course. This suggests that, if there is a spiritual revolution, it must be the product of cohort replacement. If a spiritual revolution is taking place, Christian faith would be expected to decline in younger cohorts while spirituality would increase, but an analysis of cohort support for Christian faith and spirituality from 1981 to 2008 shows that both were constant across cohorts. Thus Danish data contain no indication that a spiritual revolution is taking place or will take place. Finally, we show that, contrary to theoretical expectations, spirituality and Christian faith are strongly correlated. A closer analysis reveals an indirect and more complicated support for parts of the theory since the two variables are explained by different factors and it shows that Christian faith, but not spirituality, is correlated with morality.     

Religion as capital: Christianity in the lives of Anglo-Indian youth in India

Religion is an important marker of identity for India’s Anglo-Indians. It distinguishes them within the principally non-Christian context and is integral to socializing youth to their distinct Anglo-Indian culture and heritage. This can be observed in Anglo-Indian practice—attending Christian schools, church-going, celebrating religious festivals, making pilgrimages—which forms a significant part of a matrix through which young Anglo-Indians learn how to perform their Anglo-Indianness. Our recent research (2013–2014) looked at the role of religion in the lives of Anglo-Indians intergenerationally and transnationally, through a survey, interviews, and participant observation. The results suggest that the performed religiosity of Anglo-Indian youth in India yields certain benefits for this group. It constitutes a capital which has the potential to make an enormous difference to their lives—socially, culturally, and otherwise. For example, Christian practice provides them with access to élite Christian educational institutions and the career possibilities that follow from such education. This article describes our research, focusing upon the findings related to Anglo-Indian youth in India. In particular, it argues that in various ways, the practice of Christianity both acts and is recognized by young Anglo-Indians as a source of capital in their lives, which is not to say that religion is practised for the purpose of acquiring capital. Rather, religious practice is a part of being Anglo-Indian that in India accrues capital.     

Differences of Mean Scores on the Preliminary Scholastic Aptitude Test (PSAT) for Classical Christian Schools Compared to Non-Classical Christian Schools

Abstract

This causal-comparative quantitative study compares mean scores on the Preliminary Scholastic Aptitude Test (PSAT) between Classical Christian schools and non-Classical Christian schools using data randomly selected from survey responses. The sample consisted of 4,486 mean scores from the 2003–2004 school year through 2012–2013. Welch’s t-tests for unequal variances was used with an alpha set at 0.05 and 0.017 for Bonferroni correction and returned statistically significant results for all three academic areas: reading, math, and writing. Effect size measured by Cohen’s d and eta squared indicated Classical Christian methodology should have a large, positive effect on PSAT scores. Demographic and between school comparison limitations noted. Future research and associated correlational studies are recommended.     

The impact of The Way Ahead on headteachers of Anglican voluntary‐aided secondary schools

In 2001 the Church of England published The Way Ahead, a confident report on its role in education, boldly asserting that its schools are ‘at the centre of the Church’s mission to the nation’ and recommending the establishment of another 100 church secondary schools. In an empirical investigation into the distinctiveness of Anglican voluntary‐aided secondary schools, 10 headteachers were interviewed as to the impact of The Way Ahead upon their policy and practice. Analysis of the interviews suggests that the report has had little or no impact. It would appear that the Church sees the distinctiveness of its schools in essentially pragmatic terms and there is no sustained debate as to the development of a distinctively Christian paradigm for church schools. This article outlines some reasons for the lack of impact of the report and suggests it is time for a sustained and comprehensive debate within the Church as to what constitutes a distinctive rationale for its schools.     

Transitional Experiences of New Teachers in Christian Schools: A Case Study

Little is known concerning the transitional experiences of teachers in Christian schools. The present paper reports the results of a case study focused on the transitional experiences of new teachers, both beginning and experienced, in selected Christian Schools in Australia. Twenty-one new teachers from ten Christian Schools were interviewed concerning their transitional experiences. Results of the study indicated that these teachers' transitional experiences were inhibited by a lack of formal and effective transitional structures and processes. However, the supportive environment of the schools did appear to counter-balance somewhat the deleterious effects of less-than-adequate transition management practices. The paper suggests that a more systematic approach to transition management in Australian Christian schools is warranted.