Mystery and meaning: a reply to Green (2000)

In "George A. Miller, Language, and the Computer Metaphor of Mind" (see Note 1), I sought to explain how and why Miller invested the computer metaphor of mind with such strongly revolutionary, antibehaviorist meanings. In reply, Christopher Green (see Note 2) has argued that the answer to this question has to do with the importance of mental representation was an important issue to cognitivists. In response, I argue that, though mental representation was an important issue to cognitivists, there were several other factors of equal or greater importance: specifically, the fascination of Miller and his cohort with language and communication, their frustration with the narrowness of the disciplinary vision of the behaviorists, and their involvement in a different experimental program than that of mainstream behaviorists.     

Rape Myths and Beyond: A Commentary on Edwards and Colleagues (2011)

This article comments on Edwards et al. (2011) who review the state of the current literature on rape myths, defined as ??prejudicial, stereotyped or false beliefs about rape, rape victims, and rapists?? (Burt 1980; p. 217). I argue that while studying rape myths is important to understanding the persistence of sexual assault against women in Western societies, other factors that contribute to this problem need to be considered. Specifically, I focus on the importance of examining societal messages regarding women??s sexuality, as well as examining how individuals conceptualize and define rape more broadly. I conclude by discussing directions for moving toward producing real changes in the prevalence of sexual violence as well as ways to intervene more effectively with victims of sexual violence.     

The importance of theory: response to Brenner (2000)

L. Brenner's (2000) critique of I. Erev, T. S. Wallsten and D. V. Budescu (1994) focuses on their (a) use of a model to explain the paradox of the same data appearing to suggest over- and underconfidence, depending on how they are analyzed; (b) definitions of true judgment and error; and (c) specific use of judgments transformed to log-odds and a model formulated in those terms. The authors of the present article strongly disagree with the first point and discuss the importance of using models to interpret data. With regard to the second, the authors admit that the constructs of true judgment and error are poorly named but dispute L. Brenner's specific criticisms. Concerning the third, the authors had not claimed that the log-odds metric has any special status in judgment research and thus agree with L. Brenner's basic point.     

Analyzing the analysis: a response to Wollert (2000)

In a thoughtful critique in the article preceding this one, many arguments are presented about the veracity of assumptions and conclusions I made in my 1998 publication concerning the sexual recidivism base rates for certain incarcerated sex offenders. This article responds to some of the issues raised. First, the ultimate conclusion of the preceding critique is assessed. Even when assuming the accuracy of all points made in the preceding article, an analysis described herein still demonstrates that the current U.S.A. civil commitment referral procedures "under-predict" sexual recidivism rates. Second, an inference made in the preceding critique, read as a possible implication from my article, is strongly contested. Finally, the remaining discussion responds to various other concerns that were raised. While scientific exploration of issues is typically expected to lead to occasional professional differences, a significant lack of agreement with the preceding critique is found.     

Jealousy and the meaning (or nonmeaning) of violence

Previous research has indicated that jealousy is one of the major triggers of domestic violence. Three studies here examined North Americans' ambivalent feelings about jealousy and jealousy-related aggression. In Study 1, it was shown that participants believed both that jealousy can be a sign of insecurity and a sign of love. In Study 2, it was shown that this equating of jealousy with love can lead to the tacit acceptance of jealousy-related violence. In Study 3, it was shown that a relative acceptance of jealousy-related aggression extends to cases of emotional and sexual abuse by husbands against their wives. In both Studies 2 and 3, men who hit or abused their wives over a jealousy-related matter were judged to romantically love their wives as much as those who did not engage in abuse. Violence in the context of a non-jealousy-related argument was seen quite negatively, but it lost a great deal of its negativity in the jealousy case.     

Adolescents' meaning in life: a replication of DeVogler and Ebersole (1983)

Previous studies have indicated that adolescents understand the concept of meaning in life and can apply it to their lives. In this study we examined how religious adolescents differ in their self-reports of meaning in life compared to adolescents previously studied. It is expected that adolescents in a Christian community more frequently attribute their meaning in life to beliefs than will adolescents in the non-Christian population. 81 adolescents from a religious summer camp reported commitment to a belief as their strongest personal meaning more frequently than any other category when reported in a free-response essay format, whereas no adolescents in the previous study reported belief as their strongest meaning.     

The response of counsellors to apartheid: A reply to Dryden (1990) and De Jager (1992)

This reply to Dryden (1990) and De Jager (1992) explores the role of organised counselling psychology in challenging, maintaining or promoting apartheid. Counsellors have an important role to play in newly racially integrated tertiary institutions. This role should be informed by an acknowledgement of the central involvement of race and politics within counselling psychology so that appropriate politically contextualised organisational interventions can be implemented.     

Structural properties of personal meaning systems: A new approach to measuring meaning of life

This article introduces a new qualitative–quantitative approach to assess meaning of life. The participants described their sources of meaning and how they were interconnected. Four quantitative measures for (1) the accessibility of meaning-related knowledge, the degree of (2) differentiation and (3) elaboration of personal meaning systems, and (4) their coherence were calculated. The sample consisted of 59 theology and science students. The study tested (a) whether the structural properties of personal meaning systems predicted health and well-being, and (b) reflected different degrees of expertise in constructing meaning. Differentiation, elaboration, and coherence measures correlated with health and well-being and predicted life satisfaction. Theology students presented more differentiated, elaborated, and coherent personal meaning systems than science students. Both results indicate that assessing structural properties of personal meaning systems can be a promising new approach to measure meaning of life.     

Resolving conflict: A response to Martin and Cheng (2006)

Martin and Cheng (2006) report the results of an experiment aimed at disentangling the effects of association strength from those of competition on performance on a verb generation task. Their experiment is situated at the center of a putative debate regarding the function of the left inferior frontal gyrus in language processing (see, e.g., Wagner, Paré-Blagoev, Clark, & Poldrack, 2001). Following in this tradition, Martin and Cheng purport to contrast two processes—selection between competing representations and controlled retrieval of weak associates—that we argue can be reduced to the same mechanism. We contend that the distinction between competition and association strength is a false dichotomy, and we attempt to recast this discussion within a Bayesian framework in an attempt to guide research in this area in a more fruitful direction.     

Religiosity and social desirability: A response to Eysenck (1999)

Recent studies have shown that delusion-like experiences (DLEs) are common among general populations. This study investigates whether the prevalence of these experiences are linked to the embracing of New Age thought. Logistic regression analyses were performed using data derived from a large community sample of young adults (N = 3777). Belief in a spiritual or higher power other than God was found to be significantly associated with endorsement of 16 of 19 items from Peters et al. (1999b Peters, ER, Joseph, SA and Garety, PA. 1999b. Measurement of delusional ideation in the normal population: Introducing the PDI (Peters et al. Delusions Inventory). Schizophrenia Bulletin, 25(3): 553–576. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) Delusional Inventory following adjustment for a range of potential confounders, while belief in God was associated with endorsement of four items. A New Age conception of the divine appears to be strongly associated with a wide range of DLEs. Further research is needed to determine a causal link between New Age philosophy and DLEs (e.g. thought disturbance, suspiciousness, and delusions of grandeur).