Perverse dreams and dreams of perversion

This paper (1) posits the occurrence of perverse dreams as a type of mental phenomenon in the constellation of perverse processes; (2) considers manifest dreams of frank perversion as a type of perverse dream within the class of perverse dreams as a whole; (3) relates the subtype of perverse dreams without manifest perversions to the occurrence of perverse defenses and the development of a perverse transference; and (4) suggests that consideration to perverse dreams in the psychoanalytic process finds application in identifying and differentiating perverse defenses from neurotic and other characterologic patterns; in identifying and tracing the vicissitudes of difficult perverse transference-countertransference constellations; and in furthering perverse patients' recognition and understanding of particularly troublesome and seemingly intractable issues in their psychic makeup. Clinical material illustrates perverse dreams and their usefulness in the often arduous process of analyzing perverse defenses.     

Ego Impairment and Ego Adaptation in Schizophrenia

Recent clinical theory and evidence from research converge in describing schizophrenia as a pattern of cognitive defect. In this article the defect was described as an impairment in those psychological processes that integrate and organize mental functioning into a holistic pattern at a given moment, give it continuity over time, and inter-relate the unified complex to external phenomena. Psychological test material (the Rorschachs of two people) was examined to elicit cognitive or perceptual patterns in contradistinction to analyses of conflicts, defenses, or interpersonal vectors. This structural emphasis brings into perspective the fluctuation of mental organization in schizophrenics and relates the fluctuation to degree of impairment, degree of strain imposed by the environment, and capacity for adaptive compensation.     

Acting-out: its functions within analytic group psychotherapy and its transformation into dreams

In group processes, acting-out has diverse functions, all of them equally important. It has an intrapsychic, interpersonal, and group dynamic function. Not only may it be understood as a form of resistance, but also in its communicative and reparative potential. The authors investigate the thesis that acting-out also contains the seed for change, thus helping patients divest themselves of pathological behavior. Using a group process as an example, this article shows how boundaries can be drawn between past and present experiences while using the communicative and reparative functions of acting-out. Unconscious psychodynamics can then be transformed from acting-out into dreams.     

Ego Functions and Ego Development: Defense Mechanisms and Intelligence as Predictors of Ego Level

This study considers the contribution of two ego functions--intelligence and defense mechanisms--to ego developmental level. Two independent assessments of ego level were related to IQ and defense mechanism use in a sample of 89 young adults. Whereas IQ and defense were themselves found to be unrelated, both variables predicted ego level: The relation with IQ was linear, whereas the relation with defense was curvilinear. In addition, the relation between defense and ego level varied as a function of IQ level. At low levels of IQ, stronger use of Denial and Projection was associated with higher ego levels. At high IQ levels, strong use of Denial was associated with lower ego levels, whereas moderate use of Projection was associated with higher ego levels.     

Ego Constriction

The terms ego constriction, ego inhibition, and ego restriction have not been clearly differentiated in their usage in the literature. In this paper a rationale for "ego constriction" as an entity distinct from both ego inhibition and ego restriction is given, despite its clear similarities to each. In a person with an ego inhibition, the ego inhibits a part of its own functioning because a particular function is linked to an unacceptable impulse. It is an internalized conflict. The person with an ego restriction, in contrast, avoids psychological pain triggered from an area in the outside world by restricting activity in that area. Like each of these problems but different, a person with an ego constriction first externalizes an internalized conflict associated with important functions or activities. Then, only through a series of particular obligatory steps can the person "overcome" the ego constriction--albeit temporarily. It is noted in this paper that the function of the specified obligatory steps is structurally parallel to the rigid obligatory behavior necessary for genital gratification in the perversions. As the recognition of this distinction arose in the course of an analysis of a mental health professional, something of the necessarily shared nature of analytic work is noticeable, shining through as the background for the work of this paper.     

Self-representing dreams

SUMMARY

Certain dreams are particularly striking for the way they represent themselves and the manner in which they are told within a psychotherapeutic relationship. Within such a dream is contained a picture of the dream's function and significance as part of the transaction between patient and psychotherapist. This phenomenon illustrates the nature and function of unconscious phantasy, the relations that hold between phantasy and mechanisms of defence, and the manifestations of phantasy within the transference.

Three examples are given of self-representing dreams which have been reported and re-enacted by trainee psychiatrists in psychotherapy supervision.     

Conversion dreams

Conversion dreams—i.e., dreams prompting a profound transformation of religious belief and identity—have been reported in many different cultural and religious traditions. This essay argues that although such reports may appear to be mere fabrications, the experience of conversion dreams is a legitimate and important phenomenon. The essay provides three examples of conversion dreams reported in Christian contexts and uses research from the fields of religious studies, psychology, and anthropology to demonstrate that such dreams provide a bridge to connect and synthesize religious elements which had been in conflict at both the personal and cultural levels.This essay is based on a presentation made at the Western Regional Meeting of the American Academy of Religion, March 25, 1994, at Santa Clara University.     

Descartes' dreams

Abstract: René Descartes is often regarded as the ‘father of modern philosophy’. He was a key figure in instigating the scientific revolution that has been so influential in shaping our modern world. He has been revered and reviled in almost equal measure for this role; on the one hand seen as liberating science from religion, on the other as splitting soul from body and man from nature. He dates the founding of his philosophical methods to the night of 10^th November 1619 and in particular to three powerful dreams he had that night. This article utilizes Descartes' own interpretations of the dreams, supported by biographical material, as well as contemporary neuroscientific and psychoanalytic theory, to reach a new understanding of them. It is argued that the dreams can be understood as depicting Descartes' personal journey from a state of mind‐body dissociation to one of mind‐body deintegration. This personal journey may have implications for a parallel journey from Renaissance to modern culture and from modernity to post‐modern culture.