Women's Sexuality and Meaning Making

The purpose of the current study was to challenge depictions of traditionally oppressive female sexuality by explicitly exploring diverse women's positive experiences of sexuality and to capture the unique meanings women ascribe to their sexuality through the use of participant-generated metaphor. We interviewed 17 diverse women regarding the meaning of sexuality in their lives. Coding revealed that metaphors for sexuality provided a creative and integrative way for women to express the complexity of their sexuality. In addition, a sexual developmental trajectory emerged from the analysis, as did themes of fluidity and ideal sexuality. Implications for theory and therapy, as well as future directions for research, are offered.     

‘Most of Us Guys are Raring to Go Anytime, Anyplace, Anywhere’: Male and Female Sexuality in Cleo and Cosmo

Women’s magazines are a popular site for analysis of socio-cultural messages about gender, sex, and sexuality. We analyzed six consecutive issues of Cosmopolitan and Cleo to identify the ways in which they construct and represent male and female sexuality. Overall, male sexuality was prioritised, ‘real’ heterosex was depicted as penetrative, and orgasm was given precedence. Two main accounts of male and female sexuality were identified. Men’s need for (great) sex positioned men as easily aroused and sexually satisfied, but women as needing to develop ‘great’ sexual skills to keep their men from ‘straying.’ Accounts of pleasure, performance, and the male ego represented men as concerned about women’s pleasure, about their own sexual performance and as sensitive about suggested sexual ‘inadequacies.’ We discuss the implications of these constructions for women’s gendered (sexual) subjectivity, sexual practices, and identities.     

Sexual Peak: Socially Shared Cognitions About Desire,Frequency, and Satisfaction in Men and Women

Is a man’s sexual peak earlier than a woman’s? Three studies were conducted to examine (a) whether the perception that men achieve their sexual peak at a younger age than do women is shared across individuals of different ages and sexes, (b) whether sexual peak is defined differently for men and women, and (c) whether differences between definitions contribute to differences in the age at which men and women are perceived to reach sexual peak. Study 1 suggested that participants believed that females reach their sexual peak at an older age than do males. Study 2 indicated that the defining feature of sexual peak for males was sexual desire and for females was sexual satisfaction. Study 3 suggested that predictions of male sexual peak coincided with participants’ predictions of male age of highest desire and frequency, but not satisfaction, and that female sexual peak coincided with participants' predictions of female age of highest satisfaction but not frequency or desire. Discussion focuses on potential reasons for differences between the perception of male and female sexuality, as well as the social and evolutionary importance of each of the dimensions of sexuality for both males and females.     

Local erotic songs and chants among rural Nigerian adolescent males

This paper investigates local erotic songs and chants circulating among adolescent males in Nigeria. The purpose is to assess the critical themes which these erotic verses evoke and their potentials in the discursive construction of adolescent sexual identities and definition of the (erotic) spaces and meanings on the basis of which young Nigerian males constitute their sexual conducts. Data indicate high level of awareness and knowledge of local erotic songs and chants among adolescent males. The songs and chants were reportedly used to learn about gender and sex roles, the body, and sexuality, and for recreation. Themes in local boys’ erotic songs and chants are primarily male privileging and penis advantaging, and celebrate male sexual activity, desire, violence, ruthlessness, and risk-taking as well as male control and subordination of women and their body. The songs and chants depict feminity and female sexuality as inferior to masculinity and male sexuality and tend to objectify women’s body as a facility for male sexual pleasure. The paper argues that while erotic verses circulating among adolescent Nigerian males help relieve them of the difficulties caused by the cultural relegation of sex and sexuality to the realm of the unspoken, they contain very disturbing and potentially dangerous images that provide little space for male responsibility and respect for women. Local erotic verses circulating among adolescents present an under-explored resource in sexuality education and a critical entry point for current efforts to understand and help young people extricate themselves from the sea of half-truths, myths, and prejudices about sex and sexuality.     

The Sociocultural Context of Sexually Diverse Women’s Sexual Desire

Women’s sexual desire is a complex, multifaceted phenomenon. According to the biopsychosocial model of female sexual function, a comprehensive understanding of women’s sexuality requires awareness of the presence of and interaction between biological, psychological, interpersonal, and sociocultural factors. Other sexuality scholars in the field have similarly stressed this perspective, emphasizing that sexual desire in particular is impacted by medical, relational, psychological, and sociocultural influences. Given the influence of sociocultural variables like sexism and heterosexism on women’s lives, we sought to understand the impact of the sociocultural context on sexual desire in 31 bisexual, lesbian, and heterosexual women. Women ranged in age from 20 to 69 and answered a number of questions related to their experience of sexual desire and the ways in which desire related to their sexual identity. The semi-structured interviews focused on women’s retrospective, subjective accounts of their experiences. Using a consensual qualitative research approach and thematic analysis, the interviews revealed four themes and seven subthemes: (1) minority stress (heterosexist discrimination, stigmatized identities, coming out, impact of visible/safe spaces); (2) gender expectations (gendered relationship expectations, gender binary impacts, body image); (3) religion; and (4) taboo and changing cultural times. Participant responses suggest that the sociocultural context can influence the sexual desire of diverse women, supporting both sexual desire exploration and suppression of desire expression by context. Practice and advocacy considerations include understanding of the impact of systems of privilege and oppression (e.g., sexism, heterosexism, racism) on women’s sexual desire experiences and opportunities for supporting diverse women’s sexual empowerment.     

Improbable Possibilities

Whether or not a woman can “choose” her sexuality has been subject to debate because it contests essentialist notions of sexuality as fixed and determined early in life. This article explores the variabilities among women in sexual object choice and expression and elaborates on the claim that women's sexuality is fluid. It does so by presenting a summary of interviews with women of all sexual orientations who do, in fact, experience their sexuality as a conscious choice. Their own words reveal the plasticity of sexual attractions, experiences, and identities and the more fluid sexuality that emerges as a result. The article also highlights the importance of considering cultural and historical context—specifically the contemporary feminist movement—as it affects the range of possibilities in women's construction of their sexual desire and identity.     

Altered Sexuality and Body Image after Gynecological Cancer Treatment: How Can Psychologists Help?

Once medical treatment for gynecological cancer is completed, what happens to patients' sexuality and body image? Due to the delicate nature of the cancer site, treating this cancer typically affects sexual functioning and body image adversely, making it critical to identify the concerns of these patients and do so in a manner less restrictive than paper-and-pencil assessment. To gain a deeper understanding of the phenomenological experiences in question, we interviewed nine gynecological cancer patients and seven cancer-free women. After implementing a relaxation protocol, we asked each woman to describe her feelings and thoughts on her sexuality and body image in one-on-one interviews. A variety of themes emerged on patients' attitudes and perspectives concerning sexuality and body image following diagnosis and treatment of the cancer. The themes that were considerably different from those of the cancer-free women included decreased sexual functioning and body image, abrupt shifts in self-identity due to loss of physical integrity, and distancing in intimate relationships. Several implications of these findings for clinical practice are discussed, as well as the need to train medical professionals to properly assess these patients' alterations in sexuality.     

Eroticism for the masses: Japanese manga comiss and their assimilation into the U.S.

In this article, we describe translated Japanese comics or “manga” with sexual content. Because in the West comics have been treated as junk culture, they lack canons for critical analysis. We have developed methods for analyzing manga that focus on objective assessment of content, on reader subjectivity, and on how the emotional tenor of the artwork is created. We briefly review some history of Japanese art and culture, in which sexuality has always been a legitimate subject for art and which forms the cultural underpinnings of manga. We summarize the erotic themes and visions of manga with sexual content, including heterosexual courtship and consummation, female and male homosexuality, sadomasochism, transvestitism, incest, and bestiality. Critics of manga argue that it glorifies rape, a view we could not confirm. We identified 87 stories with rape or sexual assault; 80 (92.0%) show the woman or others taking violent, often murderous, revenge on sexual attackers. We also analyze visual modalities for depicting men and women. In common with older Japanese aesthetic traditions, the manga we have seen depict women as beautiful, powerful, and erotic. Finally, we suggest that manga functions as an art form by mobilizing the reader’s involvement with the characters, especially female characters, in a complex narrative framework in which sexuality is a positive virtue for men and, especially, for women. We conclude that manage contains some of the finest erotic art being produced in the world today for sheer power, elegance, and drama. Some of this material was presented at the Western Regional Meeting of the Society for the Scientific Study of Sexuality, San Diego, CA, April 6–9, 2000.     

Exploring Gendered Sexuality Through American and Irish Women’s Book Clubs

This research examines the role of reading and book club attendance in the lives of Irish and American women who read fiction and actively participate in women’s book clubs. This research utilized mixed methodology, including ethnographic observation, participation in book club meetings, and in-depth narrative interviews. I examined how women developed gendered sexual identities through reading and participation in women’s book clubs. Clear differences emerged in the different cultural contexts of each country, particularly as related to the role of reading in romantic relationships, as women in the United States were influenced to increase their status in order to potentially secure or retain a high-status romantic partner. At the same time, important key themes relating to the construction of sexuality were similar and central to women in both cultural environments. This research adds to our understanding of the sexual field by exploring the way women used reading and book club meetings to construct their own sexuality, as well as to increase their erotic habitus outside of the sexual field for increased erotic capital within the sexual field.     

A Listening Guide Analysis of Lesbian and Bisexual Young Women of Color’s Experiences of Sexual Objectification

In the present study, I utilize objectification theory and compulsory heterosexuality as theoretical lenses to investigate lesbian and bisexual young Women of Color’s sexual objectification experiences. In-depth semi-structured interviews were conducted with eight Black and Latina 16–19 year-old young women who identified as lesbian or bisexual. Using the Listening Guide method of narrative analysis, two voices pertaining to young women’s objectification experiences were identified: a Voice of Surveillance and a Voice of Self-Surveillance. Findings suggest that young women experienced sexual objectification as rooted in their gender, sexuality, and racial identities. Experiences were further shaped by the contexts in which objectification occurred: participants voiced distinct struggles navigating (a) sexual harassment and violence in relationships with peers and romantic partners, (b) sexual harassment and discipline in school, and (c) street harassment and violence from men. Findings highlight the importance of understanding sexual objectification experiences as they are informed by gender, sexuality, and race, as well as the ways that young women actively cope with and resist objectification. Psychologists, activists, and mental health professionals are encouraged to consider how sexual objectification is rooted in multiple forms of oppression, its implications for young women’s identity, desire, and well-being, and how young women can be supported as they struggle against it.     

Feminism and the Discourse of Sexuality in Korea: Continuities and Changes

This paper aims to deal with the change of sexual discourse through the rise of a feminist movement in Korea from a constructivist point of view. First, the paper discusses the Confucianism of the Chosun dynasty as an historical background of the issue of sexuality (since Confucianism still has a far-reaching grip and effect on many aspects of everyday life in Korea). Second, it deals with chastity ideology and the double standard of sexuality between men and women as ongoing Confucian sexual discourses. Third, it focuses on three themes: (1) the change from sex for procreation to sex for pleasure, (2) the change from genitally-oriented sexuality to intimacy- or relationship-oriented sexuality, and (3) the change from a woman as a sexual object to a sexual subject as part of the changes of sexual discourses. Fourth, it tries to show clashes and/or alliances between the Confucian and feminist discourses on sexuality, which make up the process of the social construction of sexuality. This shows that sexuality is a socio-historical construction in Korea as elsewhere.     

Connecting developmental constructions to the internet: identity presentation and sexual exploration in online teen chat rooms

The authors examined the online construction of identity and sexuality in a large sample of conversations from monitored and unmonitored teen chat rooms. More than half of the 583 participants (identified by a distinct screen name) communicated identity information, most frequently gender. In this way, participants compensated for the text-based chat environment by providing information about themselves that would be visible and obvious in face-to-face communication. Sexual themes constituted 5% of all utterances (1 sexual comment per minute); bad or obscene language constituted 3% of the sample (1 obscenity every 2 minutes). Participants who self-identified as female produced more implicit sexual communication, participants who self-identified as male produced more explicit sexual communication. The protected environment of monitored chat (hosts who enforce basic behavioral rules) contained an environment with less explicit sexuality and fewer obscenities than the freer environment of unmonitored chat. These differences were attributable both to the monitoring process itself and to the differing populations attracted to each type of chat room (monitored: more participants self-identified as younger and female; unmonitored: more participants self-identified as older and male).     

Of Rats and Women: Fetal Sexuality and Hybrid Agency

This paper investigates the way in which the sexuality of women has been posited in relation to rats as experimental subjects, exploring the stakes of a scientific debate that takes the social world of female sexuality as its focus and as a political problem. Studies that purport to understand female sexuality by investigating rat behavior rely on problematic assumptions about sovereign agents motivating sexual behavior. Such studies also aim to do away with so-called deviant sexual behaviors and, as a consequence, gay people. Theories of agential realism and hybridity serve as counterforces to these inherently repressive perspectives by insisting on the multiple determinations of sexuality and subjectivity among women.     

The importance of feeling sexually attractive: Can it predict an individual's experience of their sexuality and sexual relationships across gender and sexual orientation?

Limited research exists on the implications of feeling sexually attractive for various aspects of sexuality and sexual relationships. This article examined associations between self‐perceived sexual attractiveness and sexual esteem, sexual satisfaction and amount of sexual experience, among both men and women who identified as heterosexual (n = 1017), gay or lesbian (n = 1225) or bisexual (n = 651). Results of the study demonstrated that positive self‐perceptions of sexual attractiveness predicted greater sexual esteem, greater sexual satisfaction, a higher frequency of sexual activity with others and a larger number of sexual partners among both men and women who identified as heterosexual, gay, lesbian or bisexual. The findings suggest that feeling sexually attractive may have implications for how an individual experiences their sexuality and sexual relationships regardless of their gender or sexual orientation. The importance of considering an individual's self‐perceptions of sexual attractiveness when they present with concerns related to their sexual experiences or relationships, and the potential benefits of educational and therapeutic interventions designed to enhance self‐perceptions of sexual attractiveness are discussed.     

Breaking the Silence Surrounding Female Adolescent Sexual Desire

Abstract

This review of the literature related to female adolescent sexual desire reveals that, in spite of interest by feminist scholars, actual discourse around sexual desire and bodily pleasure associated with female sexuality appears to be lacking for the majority of adolescent girls. In our culture females are the objects of male desire, hence the focus on attractiveness. Little attention has been paid to their embodiment, the inner sense of their own sexual desire. Sexual desire has traditionally been accepted as part of male sexual development and is associated with positive sexual identity for men. Researchers stress the importance of increasing sex-positive attitudes towards female sexual desire, in order to counter much of the shame and confusion experienced by females, especially during adolescence. The double standard is still being conveyed to young women through popular culture, parents, peers, and schools. Sex education primarily emphasizes the dangers of sex. The media stresses the importance of attractiveness and women as sex objects rather than agents of their own sexual desires. Researchers suggest that a young woman's ability to be conscientious about and fully present in her sexual experiences is correlated with her ability to act as an agent. The ability to make responsible and self-affirming sexual decisions is a crucial act of agency.     

Gender differences in erotic plasticity: the female sex drive as socially flexible and responsive

Responding to controversies about the balance between nature and culture in determining human sexuality, the author proposes that the female sex drive is more malleable than the male in response to sociocultural and situational factors. A large assortment of evidence supports 3 predictions based on the hypothesis of female erotic plasticity: (a) Individual women will exhibit more variation across time than men in sexual behavior, (b) female sexuality will exhibit larger effects than male in response to most specific sociocultural variables, and (c) sexual attitude-behavior consistency will be lower for women than men. Several possible explanations for female erotic plasticity are reviewed, including adaptation to superior male political and physical power, the centrality of female change (from no to yes) as a prerequisite for intercourse, and the idea that women have a milder sex drive than men.     

Hysterical personality and sexuality of the female

The investigation involved 30 hysterical women, who were interviewed and who completed four questionnaires relating to: psychosexual development; attitude towards sexuality; sexual activity; and reactivity. Dysharmonic sexual development, and low levels of activity and reactivity in their sexual life was revealed. Contrasted with other groupings of female psychiatric patients, from a sexual point of view the female hysterical personality presents a special psychological case.