THE RELATION BETWEEN CHOOSING AND WORKING PREVOCATIONAL TASKS IN TWO SEVERELY RETARDED YOUNG ADULTS

This study investigated the relation between prevocational preference, as measured by the client's selection of a task object, and the work that followed that choice. After selecting a task object, the clients worked a task previously assessed to be more or less preferred than the one indicated by the object. The results indicated that when the selection represented a task that was less preferred than the one actually worked, choices for that object increased on subsequent trials. Conversely, when the selection represented a task that was more preferred than the task subject actually worked, choices for the object decreased on subsequent trials. The work that followed object choices reinforced or punished subsequent selections. These findings indicated that the clients' object choices were valid indicators of their preference for working different tasks. They were also consistent with Premack's principle that one class of responses may reinforce or punish a different class of responses for the same individual.     

METHODOLOGICAL CHOICES IN KELSEY'S ECCENTRIC EXISTENCE

This article explores the methodological choices that shape David Kelsey's magnum opus Eccentric Existence: A Theological Anthropology (2009). These choices are explicit, and elucidated by Kelsey primarily in the introductory sections of this work. Considered in turn are Kelsey's rejection of a modern, apologetical approach to the theological task, his recovery of a premodern commitment to explaining the logic of beliefs rather than the logic of coming to belief, his explication of theological anthropology through a God‐centered, Trinitarian, understanding of the biblical plot, and his decision to elucidate the human person theologically through an appreciation of the canonical Wisdom literature, which valorizes humanity's created goodness. It concludes by assessing Kelsey's project as an unsystematic systematic theology, a notion he develops as well in his earlier Imagining Redemption (2005).     

How Interesting is the “Boring Problem” for Luck Egalitarianism?

Imagine a two‐person distributive case in which Ernest's choices yield X and Bertie's choices yield X + Y, producing an income gap between them of Y. Neither Ernest nor Bertie is responsible for this gap of Y, since neither of them has any control over what the other agent chooses. This is what Susan Hurley calls the “Boring Problem” for luck egalitarianism. Contrary to Hurley's relatively dismissive treatment of it, it is contended that the Boring Problem poses a deep problem for standard luck egalitarianism. To counter it, luck egalitarianism needs to be recast as a baseline‐relative theory. This new version of luck egalitarianism is then put to work against some significant problems that have been encountered by luck egalitarianism: Saul Smilansky's “Paradox of the Baseline,” the “Partiality Worry,” and the “Pluralism Worry.” But baseline‐relative luck egalitarianism is not without problems of its own.     

Variations in Level of Moral Judgment as a Function of Type of Dilemma and Moral Choice

This study compares the predictive power of two models of moral judgment: (a) Kohlberg's model, which predicts stage consistency across varying content, and (b) a model that predicts variations in stage as a function of complex interactions between people and social contexts. Forty university students were asked to make and justify choices on three moral dilemmas—a dilemma involving the sale of defective merchandise (selling dilemma) and two dilemmas from Kohlberg's test of moral judgment. Half the participants made hypothetical choices on the selling dilemma; the other half were offered a selfish incentive—money—for concealing the defects in the merchandise. In support of the interactional model, (a) participants scored lower on the selling dilemma than on Kohlberg's test, (b) the monetary incentive affected moral choices, (c) participants justified the choice to conceal defects in the merchandise with significantly lower stage moral judgments than they invoked in support of the decision to disclose its defects, and (d) participants who upheld the choice to disclose supported it with higher stage justifications than those who rejected it. Surprisingly, however, participants who stood to make money disclosed more about the defects in the article and charged less than participants who did not.     

Macbeth,Throne of Blood,and the Idea of a Reflective Adaptation

Adaptations have varied relations to their source material, making it hard to formulate a general theory. Avoiding the attempt, we characterize a narrower, more unified class of reflective adaptations which communicate an active and sometimes critical relation to the source's framework. We identify the features of reflective adaptations which give them their distinctive interest. We show how these features are embodied in Akira Kurosawa's Throne of Blood, an adaptation with a radically shifted perspective on the relation between character and situation compared to its Shakespearean source. We identify some of the artistic choices through which this response to the source is conveyed, such choices being a characteristic feature of reflective adaptations.     

Guess who? Children use prosody to infer intended listeners

This study examined the relative influence of prosody and semantic content in children's inferences about intended listeners. Children (n = 72), who ranged in age from 5 to 10 years, heard greetings with prosody and content that was either infant or adult directed and chose the intended listener from amongst an infant or an adult. While content affected all children's choices, the effect of prosody was stronger (at least, for children aged 7–10 years). For conditions in which prosodic cues were suggestive of one listener, and content cues, another, children aged 7–10 years chose the listener according to prosody. In contrast, the youngest age group (5‐ to 6‐year‐olds) chose listeners at chance levels in these incongruent conditions. While prosodic cues were most influential in determining children's choices, their ratings of how certain they felt about their choices indicated that content nonetheless influenced their thinking about the intended listener. Results are the first to show the unique influence of prosody in children's thinking about appropriate speech styles. Findings add to work showing children's ability to use prosody to make inferences about speakers' communicative intentions.     

Forum: Crafting the Introductory Course in Religious Studies

This series of short essays considers the complex choices and decision‐making processes of instructors preparing to teach, and continuing to teach, introductory courses in religious studies. In a paper originally presented in the University of Chicago's “The Craft of Teaching in the Academic Study of Religion” series, Russell McCutcheon explores a “baker's dozen” of such choices and the larger pedagogical problems with which they are entwined, ranging from classic questions of skill development and content coverage to philosophical concerns around students' identification with their topics of study and institutional concerns around governance and assessment. Aaron Hollander provides a brief introduction and four doctoral students at the University of Chicago Divinity School respond to McCutcheon's essay, widening its scope, testing its applicability, and interrogating its undergirding suppositions from the perspective of early‐career educators in the field.     

Power and Gender Influences on Responsibility Attributions: The Case of Disagreements in Relationships

Abstract

In a sample of 156 college students (74 men and 82 women), the authors examined the influences of power status and gender on responsibility attributions and resolution choices during disagreements in personal relationships. The participants read vignettes in which relationship partners disagreed; then the participants placed themselves in the situations depicted and reported their perceived responsibility and resolution choices. The participants were randomly assigned to 1 of 2 power-status conditions (you have/your partner has greater power in the situation). Power status was based on resource power (i.e., a monetary inheritance) or on perceived power (i.e., financial knowledge). The authors tested 2 alternative power-status hypotheses (justified benefits/rights and ability/accountability) and 1 gender hypothesis. The results supported both power-status hypotheses. In addition, the men's and the women's responsibility attributions and resolution choices (i.e., adhering to their own wishes or deferring to their partner's wishes) revealed differential dependence on the type of power held by the person with greater situational power. The authors suggest issues further research concerning how situational differences in socially based expectations (e.g., power status and gender) may affect conflicts within relationships.     

Early Adolescents' Values About Their Pets

The essays of adolescent boys and girls (N = 354) explaining their decisions to save a pet in the event of a fire were examined by content analysis for the adolescents' underlying value orientations. Hedonistic utility, a moral value characteristic of the second of Kohlberg's (1976) moral development stages, was the primary value underlying adolescents' choices.     

The Implied Imperative: Poetry as Ethics in the Proverbs of the Tirukkuṟaḷ

The Tirukkuṟaḷ is a text of Tamil proverbs that circulates widely in South India today. While the first two sections of the text contain practical pieces of ethical advice, the third section contains an extended love poem. This variation in content has resulted in a dichotomous view of the text in which ethics and poetry are viewed as fundamentally distinct. This paper blurs the distinction between ethics and poetry by showing how the poetic form of the Tirukkuṟaḷ's proverbs not only enhances the text's ethical message but also participates in the ethical formation of the text's audience. Building on Geoffrey Galt Harpham's notion of sub-ethics, I argue that the Tirukkuṟaḷ uses three literary strategies—metaphor, inference, and suspense—to engage the audience in modes of “sub-ethical” reflection by raising ethical questions and framing ethical choices.     

Commentary on “The Superego—A Vital or Supplanted Concept?”

Since Freud's original formulation, many modifications and alterations of the superego concept have been postulated. Each paper in this issue of Psychoanalytic Inquiry presents a particular view of the superego concept. I examine each paper especially with regard to whether its author regards this construct as indispensable or supplanted in analysts' efforts to explain moral and ethical choices.     

PREGNANT WOMEN'S RECOLLECTIONS OF EARLY MATERNAL BONDING: ASSOCIATIONS WITH MATERNAL–FETAL ATTACHMENT AND BIRTH CHOICES

Recollections of own maternal care measured by parental bonding were found to be important in the pregnant woman's construction of herself as a mother. Although these recollections were studied with regard to various variables, there is a dearth of studies associated with pregnancy and childbirth. In this cross‐sectional study, 341 pregnant women were recruited. Measures included a Sociodemographics–Obstetric History Questionnaire; the Childbirth Choices Questionnaire (H. Preis, M. Gozlan, U. Dan, & Y. Benyamini, 2018); the Parental Bonding Instrument (G. Parker, H. Tupling, & L.B. Brown, 1979); a question regarding the planned presence of the woman's mother at delivery; and the Maternal‐Fetal Attachment Scale (M.S. Cranley, 1981). Parental recollections of Care were associated with fewer natural birth choices (hence, a more “medicalized” delivery), lower maternal–fetal attachment, and a wish for the mother's mother to be present at the birth. Parental recollections of Encouragement of Behavioral Freedom in childhood were associated with more natural choices regarding childbirth. In addition, women with higher scores on the parental bonding Denial of Autonomy factor reported stronger maternal–fetal attachment. Thus, early recollections of experiences with caregivers as manifested in parental bonding may be a possible influence on the transition to motherhood, and working through possible difficulties associated with these recollections may improve adjustment to motherhood.     

The Influence of Television and Film Viewing on Midlife Women's Body Image,Disordered Eating,and Food Choice

A recent trend in screen media is the casting of older women who have bodies that are the shapes and sizes of younger women. These aging beauties can be found in shows such as Cougar Town and Desperate Housewives. It was predicted that heavy viewers of these media would report stronger eating disorder symptomatology, greater body ideal discrepancies, and stricter food choices than light viewers. Participants were 166 midlife women (M: 44.57 years) who completed an online questionnaire that asked about body ideals, disordered eating, food choices, and exposure to aging beauty programming. Results demonstrate that media exposure was associated with stronger reports of disordered eating, greater discrepancies between actual body size and both women's ideal body size as well as perceptions of how others wanted them to look, and stricter food choices when around other people. Ideal self-discrepancies mediate the association between aging beauty media and disordered eating symptomatology. Our study builds on extant work related to media consumption, body concerns, and eating behaviors among a non–college-aged sample.     

Women's experiential journey toward voluntary childlessness: An interpretative phenomenological analysis

Voluntary childlessness is a relatively novel yet growing phenomenon. This idiographic study explored three women's experiential journeys toward voluntary childlessness. Semi‐structured interviews were carried out and analysed using Interpretative Phenomenological Analysis. Themes identified were: Owning the choice to be childless, social expectations, and models of mothering. Despite defining ‘voluntary childlessness’ as an unequivocal decision, the women's experiential accounts revealed an intrinsic fluidity in their journeys toward childlessness. Factors including beliefs in equality, independence and career aspirations competed with constructs of mothering/motherhood, partnership and choice to create a complex tapestry of contributory factors in these women's childlessness. The findings question the notion of choice and particularly women's ownership of that choice. The journeys toward childlessness these women shared reveal a synthesis of agentic decision‐making, personal histories and challenging lifestyle choices bound up within an existential need to be a woman. More research is needed to determine the place of voluntary childlessness within society. Copyright © 2010 John Wiley & Sons, Ltd.     

Does Children's Colour Use Reflect the Emotional Content of their Drawings?

When children draw in clinical contexts, clinicians sometimes rely on children's colour use to make inferences about their emotional reaction to the subject of the drawing. Here, we examined whether children use colour to portray emotion in their drawings. In Experiment 1, children indicated their colour preferences and then coloured in outlines of figures characterized as nasty or nice. Children also drew complex, multi‐coloured pictures about their own happy or sad experiences. In Experiment 2, hospitalized children drew about being worried or scared in hospital and about their positive experiences. In both experiments, we examined the relation between children's colour use and their colour preferences. Three‐ to 10‐year‐old children used more preferred colours to colour in the nice outline. Although they were more likely to use non‐preferred colours to colour in the nasty outline, they tended to used a mix of preferred and non‐preferred colours. When both normal and hospitalized children produced drawings about positive and negative events, there was no relation between children's colour choices and their colour preferences; children primarily used preferred colours. These data suggest that clinicians should exercise extreme caution when interpreting the meaning of colour in children's drawings. Copyright © 2011 John Wiley & Sons, Ltd.     

Effects of Popularity-Based News Recommendations (“Most-Viewed”) on Users' Exposure to Online News

This experimental study (N = 107) aims at investigating how the “most-viewed” recommendation features of online news affect users' news story choices, by employing an unobtrusive measurement for news exposure. The major findings clearly support the thesis that the presence of recommendations influences users' selection of news stories. First, the participants' self-reported assessment of the reasons for their story choices indicates that the incorporation of recommendations heightened their awareness of formal salience features. Second, these recommendations decreased the time for website exploration, and therefore increased the time available for reading news articles. Third, when the recommender system was available, approximately 50% of the participants' total story exposures came through the recommendation features. Fourth, those participants who were in the recommendation condition selected a larger number of the most-viewed stories featured in the recommender system than their counterparts in the no-recommendation condition; and a majority (about 80%) of the former group's access to those most-viewed stories was via the recommender system, in terms of either number or time. Last, the mean exposure time per recommended story did not differ across either recommendation conditions (with vs. without) or access routes (recommender system vs. front/topical sections).     

‘I Won't Trust You if I Think You're Trying to Deceive Me': Relations Between Selective Trust,Theory of Mind,and Imitation in Early Childhood

This study explores connections between 3-, 4-, and 5-year-olds’ performance in theory-of-mind tasks, their performance on an assessment of selective trust, and their decisions to (not) imitate the questionable tool choices of an adult model. The prediction was that all the tasks would be related, with improvements in theory of mind and selective trust leading children to be less likely to imitate a model who could be construed as deceptive or unreliable. Controlling for age, we found a positive correlation between false-belief understanding and selective trust but no relation between theory of mind and tool choices. Unexpectedly, children who were more discriminatory in their trust were more likely to imitate. Possible explanations for children's reasoning are discussed.     

The influence of popular media characters on children's object choices

Children often prefer objects and food packaging bearing images of popular media characters. However, it is unclear what factors may influence this. This study investigated whether depictions of popular media characters on high-quality (brand new) and low-quality (dirty, broken) objects influenced 3- to 4-year-old children's (N = 84) object preferences, as well as which objects children selected to help them complete a functional task (e.g., using a bucket to transport several small items). We also investigated whether children's preferences were related to inhibitory control. We found children's preferences were influenced by images of popular characters, but not their choice of objects for functional use. Instead, children relied on object quality when selecting an object to complete a task. Inhibitory control was not related to children's object choices. These results suggest children may weigh object features differently when making decisions for different purposes.     

Big Gods and other watcher mechanisms in the formation of large groups

Norenzayan's effort to integrate genetic and cultural evolution is a welcome advance over previous efforts, as is the attention he devotes to different levels of analysis from cognitive mechanisms to large group interactions. The scope of Norenzayan's argument, however, is bound to leave many scholars of religion feeling uneasy. The content of his model, which is most likely over specified, will need further testing in light of historical evidence. Comparison of Big Gods with Robert Bellah's Religion in Human Evolution (2011) highlights some of the choices Norenzayan made in designing his model and suggests ways it could be elaborated. Historians of religion who would like to help test his model could keep an eye out for ‘watcher mechanisms’ that might play more of a role than ‘moralizing Big Gods’ in some traditions and, thus, potentially offer an alternative route to large, anonymous, yet stable groups.