On surrender, death, and the sociology of knowledge

Surrender-and-catch is a protest against [... our time] and an attempt at remembrance of what a human being can be. The sociology of knowledge is a protest against its hypocrisy and against unexamined social influences. Like surrender, the sociology of knowledge does not fear but passionately seeks what is true and thus, like surrender, is a remembrance, proclamation, and celebration of the spirit. Both ideas, that of the sociology of knowledge and that of surrender, are critical, polemical, radical [...]; so is the sociology of knowledge also in its practice, while in its practice surrender is cognitive live. Using a [...] distinction developed by Mannheim, we may also say that the sociology of knowledge is an extrinsic interpretation of its time, our time; surrender, an intrinsic one: the former is, advocates, and practices such an extrinsic (sociological) interpretation but needs the latter to overcome the relativism it encounters in its practice by its remembrance, rediscovery, reinvention, the catch, of what is common to all human beings, what is universally human (Wolff, 1982., pp. 265–266).     

Conditio sine qua non? Zuordnung in the early epistemologies of Cassirer and Schlick

In early major works, Cassirer and Schlick differently recast traditional doctrines of the concept and of the relation of concept to intuitive content along the lines of recent epistemological discussions within the exact sciences. In this, they attempted to refashion epistemology by incorporating as its basic principle the notion of functional coordination, the theoretical sciences' own methodological tool for dispensing with the imprecise and unreliable guide of intuitive evidence. Examining their respective reconstructions of the theory of knowledge provides an axis of comparison along which to locate Cassirer's Neo-Kantianism and Schlick's pre-positivist empiricism, and an immediate background of contrast to the subsequent rise of logical empiricism. For in the absence of intuition all our knowledge is without objects and therefore remains entirely empty. (Kant A62/B87) And how awkward is the human mind in diving the nature of things when forsaken by the analogy of what we see and touch directly? (Boltzmann 1895)     

On logic,methodology and practice of applied sociology

Applied sociology will be understood in the following discussion as a unique and original form of sociology; i.e., in its logic and practice distinguished from traditional sociology it is understood as an explanatory body of knowledge and an intellectual discourse about intentional/purposeful social action and behavior. The application of sociology proper to such substantive fields as family, art, law and sport, commonly called applied sociology, which reproduce the body of sociological knowledge just a second time, is not part of such understanding. Applied sociology in its original sense has its own logic in which purpose, implementation and the process of social-problem solution are crucial. It will in the end lead to an applied action or implementation theory. It is, to paraphrase Lazarsfeld, the methodology of “sociology in action” (1960).     

The Square and Semi-Circle of Existence: An Experiential Account of Development of Self Awareness

The paper is an experiential account of my journey through life and a study of different roles I play in my life which has led me to come up with the ‘square of existence’. This square details upon shared identity and how eventually the process of detachment is born which gives a more objective perspective to life. Three layers of emotions - anger, prayer and surrender which developed as a result of these processes and further paved way for the ‘semi circle of existence’. The semi circle comes to life only when we live truly in the square of existence and follow the meditative path of connecting and responding. The paper discusses various life aspects relating to detachment, surrender and meditation inspired by the teachings of Sri Aurobindo, The Mother and Sant Kabir and how they affect our way of being and becoming, thus laying foundation for a healthy psychological and emotional development.     

The Human Right to Water: The Importance of Domestic and Productive Water Rights

The United Nations (UN) Universal Declaration of Human Rights engenders important state commitments to respect, fulfill, and protect a broad range of socio-economic rights. In 2010, a milestone was reached when the UN General Assembly recognized the human right to safe and clean drinking water and sanitation. However, water plays an important role in realizing other human rights such as the right to food and livelihoods, and in realizing the Convention on the Elimination of All Forms of Discrimination against Women. These broader water-related rights have been recognized but have not yet been operationalized. This paper unravels these broader water-related rights in a more holistic interpretation of existing international human rights law. By focusing on an emerging approach to water services provision—known as ‘domestic-plus’ services—the paper argues how this approach operationalizes a comprehensive range of socio-economic rights in rural and peri-urban areas. Domestic-plus services provide water for domestic and productive uses around homesteads, which challenges the widespread practice in the public sector of planning and designing water infrastructure for a single-use. Evidence is presented to show that people in rural communities are already using their water supplies planned for domestic uses to support a wide range of productive activities. Domestic-plus services recognize and plan for these multiple-uses, while respecting the priority for clean and safe drinking water. The paper concludes that domestic-plus services operationalize the obligation to progressively fulfill a comprehensive range of indivisible socio-economic rights in rural and peri-urban areas.     

The knower and the known

This paper is a presentation and discussion of Spinoza's view on the knower, or the mind, as an agent. The knower is on his view to be regarded as an active or generative complex cognitive experience. Imagination, reason and intuition are the cognitive principles. On account of their intrinsic relation to “the first law of nature”, that of selfpreservation, together with the thesis of the mind as constituted by ideas or knowledge, these principles function at the same time as moral principles. Consequently, it makes sense to speak of an individual's moral attitude toward everything be knows. A discussion of imagination, reason and intuition mainly as cognitive principles is followed by some concluding remarks on the cognitive and moral relation between human beings: To know another human being is to know his knowledge. The moral attitude of individuals to each other is a function of their mutual knowledge of knowledge.     

Commentary on Wolford,Taylor, and Beck: The conjunction fallacy?

AlthoughP(A&B|X) can never exceedP(A|X) (the conjunction rule), it is possible forP(X|A&B) to exceedP(X|A). Hence, people who rankA&B as more probable thanA are not necessarily violating any normative rule if the ranking is done in terms of the probability of these events to yield an eventX. Wolford, Taylor, and Beck (1990) have argued that this indeed is what happens in some problems (e.g. Tversky& Kahneman’s [1983] Linda problem). The claim made here is that the Linda problem is hard to reconcile with this interpretation; that there is little if any evidence that subjects utilize this interpretation; and that in any case, representativeness can account for all Linda problem results.     

The internal environment of knowledge claims: One aspect of the knowledge-society connection

In the sociology of knowledge, the relationship between society and knowledge —or rather what separates them — remains an unsolved problem. A critical analysis of various solutions that we must look for to this problem suggests the plausibility of a passage between social groups, styles of argumentation and objects of knowledge. An empirical model of decision displacements is proposed on the basis of a corpus of texts and of observations derived from concrete analysis of a laboratory situation.     

Body of knowledge and the ontology of the body

The notion of competence in A Philosophical Basis of Medcial Practice presents a problem concerning the ontology of the body. This paper will maintain that an ontology of the body can only be based upon Cartesian grounds whereby the scientific knowable order is supposed to be identical to the natural order of things. Moral questions are not a part of this order and depend upon free will. Foucault has demonstrated that such a dualism between nature and morality cannot be warranted for contemporary medical practice. Medical science does not derive its foundation from a natural order but from the order of knowing which is present in the body of knowledge (episteme). This body of knowledge is the significative cultural force in the way of looking at problems of disease, life and death. Thus in contemporary medical practice, concepts of morality and competence which are based on notions of free will, shall be discarded as non-sensical, even for the patient.     

The Effects of Religiosity on Psychopathology in Emerging Adults: Intrinsic Versus Extrinsic Religiosity

Recent research has suggested that religion may play an important role in determining mental health. Although research has examined the effects of religiosity on specific types of psychopathology, less research has examined psychopathology broadly in the context of particular aspects of religion. Thus, the current study examined intrinsic and extrinsic religiosity and a range of psychopathology in 486 emerging adult college students. Results of a MANOVA indicated a main effect for intrinsic religiosity on a range of psychopathology and an interaction effect between intrinsic and extrinsic religiosity on antisocial personality problems. Implications and limitations of the current study are discussed.     

Predicting emotional concomitants of learned helplessness: The role of motivational orientation

Previous theoretical and empirical analyses indicate that an extrinsic motivational orientation, i.e., performing activities to please others or concern with criticism, predicts the cognitive and behavioral deficits associated with learned helplessness. Conversely, intrinsically motivated students, who perform activities for the inherent pleasure of mastery over challenge, have been shown to be virtually resilient to successive failure experiences and even show a facilitation effect. However, research has not yet addressed the extent to which motivational orientation predicts the emotional deficits associated with helplessness—namely, depression and a maladaptive attributional style. Furthermore, no research has examined the relative predictability of these variables to investigate subjects' feelings after an experimental manipulation of failure. The present research found support for the proposition that an extrinsic motivational orientation predicts depression and the Expanded Attributional Style Questionnaire. More importantly, our findings demonstrated that an extrinsic motivational orientation was a more reliable predictor of subjects' feelings after a failure manipulation than either depression or a maladaptive attributional style. These findings are discussed in light of intervention strategies to attenuate the development of an extrinsic motivational orientation in students.     

PSN: A prolog declarative model of conceptual knowledge

This paper introduces a declarative model of semantic memory, called PSN, written in Prolog. It is shown to be a descendant of Quillian’s (1969) Teachable Language Comprehender (TLC) in its structuring of knowledge as a conceptual reticulum and in its use of spreading activation as a retrieval mechanism. PSN goes beyond TLC, however, in its ability to instantiate the essential benchmark properties of human semantic retrieval. As such, it can provide cognitive science with a normative model on which to assess further research and it demonstrates the value of the Prolog language for modeling psychological processes.     

Sociology and the Twenty-First Century: Breaking the Deadlock and Going Beyond the Postmodern Meta-reflection Through the Relational Paradigm

The fact that sociology was born during the period of the Industrial Revolution does not authorize us to consider its discourse as lacking in philosophical elements that are rooted in a previous age. Neither can we consider as fully accomplished its role for modernity, nonetheless today, in an after-modern climate (in the sense of Donati 2009), sociology is trying to escape the prejudice of modern ethics to go beyond the clichés of postmodernity (Ardigò 1989 Ardigò, A. 1989. Per una sociologia oltre il post-moderno, Bari: Laterza.  [Google Scholar]). Filled with self-reflexivity and reductionist dichotomies, the twenty-first-century sociologist feels the need to “own factual reality again” and to rediscover “a new metaphysics of the social world” (Donati 1993). If self-consciousness is in the world, sociology, perhaps, has to go beyond science and turn into “globology” (Arnason 1990), or into a sociology on a global scale, which looks at how world unification has occurred. In order to accomplish this, it has to be careful about what it was able to do best in the past: “to foresee and to enhance sustainable change,” to be aware of the “relational connections,” which no mathematics will ever be able to show, to build new “memes,” and to decide to accelerate or to go against the phenomena it encounters in its observation. Society in the twenty-first century will go beyond postmodern stagnation and turn into something new (After-modernity? Hyper-modernity? Trans-modernity?) if it is to be helped by the interpretations of sociology. Notwithstanding the endeavors to change, most Westernized countries are trapped in the lib-lab model, while China argues for a complete reconfiguration of the concepts of public and private, states and market, freedom and controls, copyright and copyleft. What is going to happen in the future? Are we going to fall into a technocratic and authoritarian form of neo-modernization? Are we going to rediscover the system of exchanging gifts? Are we going to create a fully “relational” society, going beyond the Hegelian categories of right and left? It will be the role of a “strong and relational” sociology to identify all the “viable” scenarios and to prepare its advent in symbolic terms.     

Kant's Theory of Value: On Allen Wood's Kant's Ethical Thought

Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. This is followed by some remarks concerning Reinhold's and Fichte's actual "arguments" for transcendental idealism and a rejection of Ameriks' characterizations of the same. Ameriks' interpretation of "the primacy of the practical" within Fichte's philosophy is also analyzed and criticized, as are his unsubstantiated claims concerning the powerful "indirect" influence of the writings of Reinhold and Fichte upon contemporary philosophy.     

The Authority of Competence and Quality as Extrinsic

John Stuart Mill's hedonism is notoriously ambiguous. The most important ambiguity concerns his reliance on an axiologically significant notion of quality of pleasure. In this paper, I seek to explore one corner of the higher pleasures doctrine, in particular, what sort of property quality is. I argue that the only acceptable interpretation of the higher pleasures doctrine treats quality as a property that is (a) independent of the preferences of competent judges, (b) non-phenomenal and (c) extrinsic to individual higher quality pleasures. My argument for this view will focus on an interpretation of Mill's competent judges test: only such an interpretation of pleasurable quality can explain the peculiar trust Mill imparts in these judges when it comes to the nature of human well-being.     

The sociology of knowledge and its enemies

My objective in the following study is to present and analyze the objections to the ‘classical argument’ in the sociology of knowledge raised by Leo Strauss and Karl Popper. Building on this expository account, I will attempt to demonstrate (1) that the opposition of Strauss and Popper is more apparent and polemical than real, (2) that the position taken by Strauss and Popper on the viability of a sociology of knowledge is essentially no different from that taken by the discipline's founders: Max Scheler, Karl Mannheim, and Georg Lukács, (3) that whatever the merits of Strauss and Popper's contentions, they become relevant only in the context of a radicalized version of the sociology of knowledge which developed subsequent to their formulation, and (4) that the sociology of knowledge has needlessly and deplorably become the battleground for meta‐theoretical disputes that are irrelevant to its practice.     

A report on the development and prospects of Medical Psychology in the Federal Republic of Germany

For eight years Medical Psychology has been an integral part of medical pre-examination as well as of research and teaching in the Federal Republic of Germany, and a great deal of psychological knowledge is taught to the medical student under this heading. Besides mere theory the medical student is supposed to acquire behavior based on psychological findings which will be important to him in medical practice. Nevertheless, students often complain that teaching is too far from reality, due to the fact that Medical Psychology is part of the first, more theoretical, period of medical eduction, even though one of the main objects of this new field is the analysis of the interaction between patient and physician.     

Birth Defects,Causal Attributions,and Ethnicity in the National Birth Defects Prevention Study

In order to translate research findings into effective prevention strategies, it is important to understand people's beliefs about the causes of poor health outcomes. However, with the exception of knowledge and beliefs about folic acid supplementation, little is known regarding women's causal attributions women regarding birth defects. We employed Attribution Theory constructs to analyze open-text interview responses from 2,672 control mothers in the National Birth Defects Prevention Study who gave birth in 1997–2005. Common themes included use of alcohol, tobacco, illicit drugs, and medications during pregnancy. Stress and emotional upset were also suggested as possible causes of birth defects. Genetic- and heredity-related responses were more likely to be mentioned by Asian/Pacific Islander women compared to non-Hispanic Whites. Hispanic women were less likely to suggest several specific possible teratogens, such as paint, pesticides, or other chemicals, but were more likely to suggest events occurring during childbirth. Differences also emerged among ethnic groups for theoretical constructs, although most responses were categorized as controllable, changeable over time, and with an internal locus of causality.     

Beholding and Being Beheld: Simone Weil,Iris Murdoch,and the Ethics of Attention

Although they would be unlikely to formulate their interests in these terms, Simone Weil and Iris Murdoch are both extraordinary explorers of the relationship between psychology and the Other. For Weil, the faculty of attention is a key condition for beholding what is there, in the world. Murdoch, drawing significantly on Weil's seminal insights, underscores the profound challenge entailed in doing so: owing to the ever-present intrusion of the ego, the world often remains veiled, obscured. Beholding the Other thus requires what Murdoch calls “unselfing,” divesting oneself of ego and thereby letting world emerge (1970 Murdoch, I. (1970). The sovereignty of good. London, UK: Routledge. [Google Scholar], p. 82). One path of unselfing is through developing one's powers of attention. Along these lines, it might be said that sharpening and developing one's powers of attention is a prerequisite for beholding the Other, whatever it may be. Another path of unselfing—or another moment in the dialectical process being considered—is through encountering those “objects,” both human and nonhuman, that can serve to disrupt and displace one's own egocentric energies. Taken together, these two paths—beholding and being beheld—lead in the direction of an “ethics of attention.”