The plural self and a Taoist orientation in two cultures

A positive association between having a Taoist orientation to life and unity in the subjective perception of the self was found in samples of both American (n = 99) and Turkish (n = 100) respondents.     

Effects of choice on performance in two cultures

Research in Japan and the United States has demonstrated that learning and memory may be improved when individuals are permitted to choose materials to be learned. In Japanese studies, the effects appear to be limited to the specific materials actually chosen, whereas in the United States, choice enhances recall of chosen as well as other materials that are later assigned. In the United States, personal choice has been hypothesized to affect both the learner's relationship to the chosen materials as well as motivation; in Japan personal choice affects the relationship between the learner and the chosen materials. Apparently the consequences of choice may vary in these cultures.     

The effects of social motives on behavior in social dilemmas in two cultures

Subjects in Santa Barbara, California, and Groningen, The Netherlands, participated in a seven-person social dilemma game, presented in terms of a conservation of resources problem. Prior to their decision making in the social dilemma game, subject's social motive (altruistic, cooperative, individualistic, competitive) was assessed by means of two different classification procedures. On the basis of previous research findings American subjects were expected to display relatively more competitive social motives, and Dutch subjects relatively more cooperative ones. However, no indications of crosscultural differences were found neither with regard to the distribution of social motives nor with regard to the amount of resources taken for self in the social dilemma game. In both locations, competitive subjects took most resources for self, individualistic subjects took next most, cooperative subjects took less than individualists, and altruistic subjects took the least. In addition to predictive validity, indices of the convergent validity of two social motive assessment procedures were described.     

Perceptions of adults with childlike voices in two cultures

Two studies tested the hypothesis that adults with childlike voices would be perceived as having childlike psychological attributes. In Study 1, United States undergraduates listened to either 16 male or 16 female speakers reciting the English alphabet, and they rated psychological traits and vocal qualities of each speaker. The results revealed that speakers with vocal qualities perceived as childlike were also perceived as weaker, less competent, and warmer than their mature sounding counterparts, and these effects were independent of speakers' feminine vocal qualities, sex, and perceived age. Study 2 replicated Study 1, employing Korean undergraduates as subjects. The results revealed significant agreement between United States and Korean subjects' ratings of the United States speakers' traits. Moreover, the impact on trait ratings of a childlike voice was very similar for Korean and United States subjects. The results are discussed within a theoretical framework which argues that perceptions of adults with childlike voices may derive from the species-wide adaptive value of analogous reactions to the young.     

Death anxiety and a Taoist orientation in two cultures

A negative association between having a Taoist orientation to life and death anxiety was found for a sample of 99 American students but not in a sample of 100 Turkish students.     

Sociomoral reasoning in children and adolescents from two collectivistic cultures

This study compared the sociomoral reasoning of 7-, 9-, 12-, and 15-year-old children and adolescents of two collectivistic cultures in the 1990s: Spain (horizontal collectivism; N = 208) and Russia (vertical collectivism; N = 247). Participants reasoned about choices and moral justifications of a protagonist in a sociomoral dilemma where participants can focus on different moral and non-moral concerns (e.g., going with their best friend, going with a new classmate or trying to do something with both). Results support previous research in western societies: participants tend to choose the option “visiting the best friend”, and self-interest tends to decrease with age whereas altruism tends to increase. Moreover, Spanish participants tended to consider all parties involved in the dilemma (i.e., old friend and new classmate), whereas Russian participants did not. These results are discussed in light of their differences as horizontal and vertical collectivistic societies. Overall, the results open an avenue for new studies when comparing the effects of culture on children's and adolescents' development.     

Cockpit-cabin communication: I. A tale of two cultures

Several dramatic accidents have emphasized certain deficiencies in cockpit-cabin coordination and communication. There are historical, organizational, environmental, psychosocial, and regulatory factors that have led to misunderstandings, problematic attitudes, and suboptimal interactions between the cockpit and cabin crews. Our research indicates the basic problem is that these two crews represent two distinct and separate cultures and that this separation serves to inhibit satisfactory teamwork. A survey was conducted at two airlines to measure attitudes of cockpit and cabin crews concerning the effectiveness of their communications. This article includes recommendations for the improvement of communications across the two cultures.     

Sex-role attitudes across two cultures: United States and India

This study tests whether students from India hold more traditional sex role attitudes compared to students from the US, whether women from either country hold more liberal sex role attitudes than males, and whether socioeconomic and demographic factors are better predictors of sex role attitudes among women of either culture. Data were obtained in 1978 from a sample of 409 undergraduate students from three Mississippi colleges in the US and 419 undergraduate and graduate students from three educational institutions in Andhra Pradesh, India. Sex role attitudes are measured by scaling developed by Scanzoni (1975). Out of a total possible score of 100, the mean values are 69.09 for the US sample and 53.62 for the Indian sample. Differences between the means for all 20 sex role attitudes are statistically significant. Results indicate that US females and Indian females had less traditional sex role attitudes than their respective counterparts. Mother role, wife role, father role, and total sex role attitude were more traditional among males in India compared to males in the US and among females in India compared to females in the US. More traditional attitudes were held by males in India with lower educated fathers and unemployed mothers. Religion was the only variable significantly related to Indian female students. In the US, traditional sex role attitudes of males were significantly related to high maternal income and residence in urban areas. More traditional sex role attitudes among US females were related to increasing age and marital status. Stepwise analysis reveals that the most powerful explanatory factors were sex and mother's occupation among Indian students and sex, father's income, and year in college among US students. What little variance was explained was explained by more variables in the US sample, and the best model predictors explained more variance in the US sample.     

Nodding in dis/agreement: a tale of two cultures

Head movement is commonly used to communicate positive versus negative response. However, whereas in US culture, vertical head movement denotes positivity (nodding to say “yes”) and horizontal head movement is associated with negativity (shaking heads to say “no”), in Bulgaria, this response pattern is reversed, that is, horizontal head movement means “yes” and vertical head movement means “no.” Thus, these two cultures spatially “embody” agreement via different movement directions. We examined the effect of such cultural differences on cognitive processing that has no communicative intent by comparing ratings of likeability, brightness, and positive feeling associated with different color moving dots. Participants followed the dots’ movement with their heads in a 2 (direction: vertical vs. horizontal) by 2 (speed: fast vs. slow) design. We found a two-way country by speed of movement interaction such that Bulgarian participants associated colors with more positive feeling when those were perceived in combination with slower head movement irrespective of movement direction. US participants, on the other hand, rated color dots as better mood-enhancing in combination with faster head movement. There was a similar two-way country by movement speed interaction for likeability ratings but none for brightness. Findings are discussed in terms of variability in gestural meaning and culture-specific embodiment patterns.     

Nodding in dis/agreement: a tale of two cultures

Head movement is commonly used to communicate positive versus negative response. However, whereas in US culture, vertical head movement denotes positivity (nodding to say "yes") and horizontal head movement is associated with negativity (shaking heads to say "no"), in Bulgaria, this response pattern is reversed, that is, horizontal head movement means "yes" and vertical head movement means "no." Thus, these two cultures spatially "embody" agreement via different movement directions. We examined the effect of such cultural differences on cognitive processing that has no communicative intent by comparing ratings of likeability, brightness, and positive feeling associated with different color moving dots. Participants followed the dots' movement with their heads in a 2 (direction: vertical vs. horizontal) by 2 (speed: fast vs. slow) design. We found a two-way country by speed of movement interaction such that Bulgarian participants associated colors with more positive feeling when those were perceived in combination with slower head movement irrespective of movement direction. US participants, on the other hand, rated color dots as better mood-enhancing in combination with faster head movement. There was a similar two-way country by movement speed interaction for likeability ratings but none for brightness. Findings are discussed in terms of variability in gestural meaning and culture-specific embodiment patterns.     

Components of executive control with advantages for bilingual children in two cultures

The present study used a behavioral version of an anti-saccade task, called the ‘faces task’, developed by [Bialystok, E., Craik, F. I. M., & Ryan, J. (2006). Executive control in a modified anti-saccade task: Effects of aging and bilingualism. Journal of Experimental Psychology: Learning, Memory, and Cognition, 32, 1341-1354] to isolate the components of executive functioning responsible for previously reported differences between monolingual and bilingual children and to determine the generality of these differences by comparing bilinguals in two cultures. Three components of executive control were investigated: response suppression, inhibitory control, and cognitive flexibility. Ninety children, 8-years old, belonged to one of three groups: monolinguals in Canada, bilinguals in Canada, and bilinguals in India. The bilingual children in both settings were faster than monolinguals in conditions based on inhibitory control and cognitive flexibility but there was no significant difference between groups in response suppression or on a control condition that did not involve executive control. The children in the two bilingual groups performed equivalently to each other and differently from the monolinguals on all measures in which there were group differences, consistent with the interpretation that bilingualism is responsible for the enhanced executive control. These results contribute to understanding the mechanism responsible for the reported bilingual advantages by identifying the processes that are modified by bilingualism and establishing the generality of these findings across bilingual experiences. They also contribute to theoretical conceptions of the components of executive control and their development.     

Human values and social identities: A study in two collectivist cultures

The current study examines the value correlates of social identities (identification with in‐groups and geospatial units) in two collectivist cultures (Brazil, n = 471; Spain, n = 476). According to previous research, it was expected that subjects who score higher on social values would be more identified with the various traditional in‐groups and with the local geospatial units and that social identities would be predicted by different values among Brazilians and Spaniards. Subjects were undergraduate students (228 males; 719 females), with age ranging from 16 to 55 years (M = 21.9; SD = 4.57), from three states in Brazil (Paraíba, Distrito Federal, and São Paulo) and Spain (Pontevedra, Madrid, and Barcelona). They were administered the Individualism‐CollectivismQuestionnaire, the Basic Value Survey, the In‐group Identification Scale, the Geospatial Identification Scale, and a questionnaire with demographic questions (e.g., gender, age, religious affiliation). Results confirm that importance attributed to social values is correlated with traditional in‐group and local geospatial identification, and that values predicting social identities are different across cultures, especially in the case of values related to geospatial identification. Specifically, among the set of social human values, belonging and tradition were most important to explain social identities. Subjects that assigned more importance to privacy were less identified with traditional ingroups, independently of their national culture. Geospatial identification was based on the values religiosity and belonging for Brazilians, and tradition, social order, honesty, and power for Spaniards. In general, these findings corroborate previous ones, suggesting the existence of a common set of values to explain social identity, based on principally normative values (social order and tradition). Moreover, they indicate the specificity and complexity of the geospatial identification in Spain, where the values of honesty and power contribute to explaining it. In this country, it is possible that the determinants of geospatial identification surpass the social orientation endorsed by people.     

Explicit self-criticism and implicit self-regard: Evaluating self and friend in two cultures

Past research indicates that people in some Asian cultures (e.g., Japan) often explicitly evaluate themselves negatively while implicitly maintaining positive self-evaluations. Two studies provided evidence for the hypothesis that this pattern of explicit and implicit self-evaluations is quite common even outside of Asia, as long as the evaluations are assessed in the context of close, interdependent social relations. Thus, Study 1 applied a modified version of Implicit Association Test to both Japanese and Americans, and showed that the above pattern occurs in both cultures if the self is evaluated vis-à-vis one’s actual friend. Further, Study 2 indicated that when placed in a context that has neither actual nor presumed emotional interdependence, both Japanese and Americans manifest positive self-evaluations at both explicit and implicit levels. Implications for cultural crafting of the self are discussed.     

The effect of labour on ownership decisions in two cultures: Developmental evidence from Japan and the United Kingdom

Creative labour has an effect on children's and adults' ownership decisions in Western cultures. We investigated whether preschoolers and adults from an Eastern culture (Japan) would show a similar bias. In a first‐party task (Experiment 1), in which participants created their own objects, Japanese preschoolers but not adults assigned ownership to creators. When participants watched videos of third‐party conflicts between owners of materials and creators (Experiment 2), Japanese adults, but not preschoolers, transferred ownership to creators. In a British comparison group, both preschoolers and adults showed an effect of creative labour in the third‐party task. A bias to attribute ownership on the basis of creative labour is thus not specific to Western culture.     

Cognitions and behavior in asymmetric social dilemmas: a comparison of two cultures

This study investigated whether cognitions and behavior in an asymmetric social dilemma can be predicted by national culture. Results indicated that, as predicted, groups of decision makers from Japan--a collectivist, hierarchical culture-were more cooperative, expected others to be more cooperative, and were more likely to adopt an equal allocation distribution rule to resolve the dilemma than were groups of decision makers from the United States-an individualist, egalitarian culture. An opportunity for communication had a greater impact on expectations of others' behavior in groups of U.S. decision makers than in groups of Japanese decision makers.     

Religiosity,health, and psychopathology in two cultures: Kuwait and USA

To explore the associations between religiosity, health, and psychopathology, samples of 460 Kuwaiti and 274 American college students were recruited. Religiosity, pessimism, anxiety, obsession-compulsion, death obsession, and ego-grasping were significantly higher among the Kuwaitis than among their American counterparts. On the other hand, self-ratings of mental health and optimism were significantly higher among the Americans than their Kuwaiti counterparts. Religiosity was significantly and positively associated with ratings of physical health, mental health, and optimism (both countries), and negatively with pessimism, anxiety, suicidal ideation, and ego-grasping (Kuwaitis), and pessimism and suicidal ideation (Americans). A factor analysis of the correlational matrix yielded in both countries two independent factors labeled “Normality vs. psychopathology”, and “Religiosity, health, and optimism”. Backward multiple regressions revealed that the main predictors of religiosity were mental health, optimism and physical health positively, and obsession-compulsion and ego-grasping negatively in Kuwaitis; and optimism positively and anxiety, and suicidal ideation negatively in Americans. By and large, those who consider themselves as religious were more healthy and optimistic, and obtained lower scores on psychopathology in both countries.