浙江省对民间信仰事务管理的实践与探索

正近年间来信,仰浙事江务省规积范极化探管索理开的展有民效途径,取得了一些经验。科学谋划、顶层设计,将民间信仰事务有效纳入政府管理范畴。一直以来,民间信仰管理职责不清。浙江省一些地区进行了一些探索,如2011年9月,温州市委、市政府率先制定下发《关于加强民间信仰事务管理的意见》《民间信仰活动场所整治工作方案》等文件,在全市范围全面铺开民间信仰事务管理工作,被国家宗教     

台州市黄岩区 探索民间信仰“多庙合一”管理新模式

正为解决民间信仰事务管理中的突出问题,发挥民间信仰积极作用,弘扬中华优秀传统文化,中共浙江省台州市黄岩区委统战部按照"建设美丽浙江、创造美好生活"的要求,创新社会治理方式,依法规范民间信仰事务管理,以江口街道韶护庙为试点,开展民间信仰活动场所"多庙合一"工作。兼顾各方择"新址"     

新形势下福建莆田对民间信仰社会治理的探索与实践北大核心

福建省莆田市民间信仰门类繁多、历史悠久,与港澳台地区、海外华人华侨社会渊源深远,又与佛教、道教及民俗活动交融,形成了多元的历史文化现象。做好民间信仰事务管理工作,在团结信众、促进社会和谐稳定、弘扬优秀传统文化、促进祖国统一等方面具有重要意义。近年来,福建省莆田市各级党委、政府立足早部署早落实,积极探索新形势下民间信仰社会治理新模式,注重落地见效,取得一系列成果, 具体做法如下.     

确保辽宁伊斯兰教领域和谐稳定北大核心CSSCISSCI

辽宁省民族和宗教事务委员会宗教三处,主要职能是承办伊斯兰教事务管理工作．承担其他宗教及民间信仰方面事务管理工作。多年来,辽宁省民宗委宗教三处在委党组的领导下,以党的十八大以来的中央精神和习近平总书记系列重要讲话精神为指导,认真贯彻执行党的宗教工作基本方针,着眼全局谋划工作、围绕重点落实工作、面对新形势新任务新要求创新工作。     

确保辽宁伊斯兰教领域和谐稳定

正辽宁省民族和宗教事务委员会宗教三处,主要职能是承办伊斯兰教事务管理工作,承担其他宗教及民间信仰方面事务管理工作。多年来,辽宁省民宗委宗教三处在委党组的领导下,以党的十八大以来的中央精神和习近平总书记系列重要讲话精神为指导,认真贯彻执行党的宗教工作基本方针,着眼全局谋划工作、围绕重点落实工作、面对新形势新任务     

速读

宗教工作10月9日,河北省民间信仰事务管理工作座谈会在邢台市平乡县召开。10月12日至14日,河北省民宗厅在唐山市召开全省解经工作暨清真寺管理经验交流会。10月12日至16日,辽宁省宗教局在沈阳举办全省伊斯兰教解经理论研讨会暨清真寺管委会主     

坚持“三个纳入” 抓好“四项管理” 推进民间信仰事务管理工作规范化

正优化格局,强化抓手,努力夯实基层基础。创新推进,规范管理,努力健全工作机制。积极引导,发挥作用,努力彰显社会功用。浏阳是湖南省宗教工作重点县(市)之一。目前,全市共有民间信仰活动场所1263处,其中已登记333处、备案85处,未登记837处,管理小组成员4000余人,信众40余万。自2013年5月纳入全国民间信仰事务管理创新试点县(市)以来,     

积极稳妥做好新形势下民间信仰工作 全国民间信仰工作经验交流会发言摘编

正2019年12月12日至13日,全国民间信仰工作经验交流会在浙江省嘉兴市召开。会议旨在深入学习习近平总书记重要讲话精神和中央关于民间信仰工作的决策部署提高认识,统一思想,明确任务,研究当前民间信仰工作举措,积极稳妥地做好新形势下民间信仰工作。本期专题特别摘编部分大会交流发言,以飨读者。     

“之江同心·正信正行”系系列之七:浙江深入挖掘民间信仰文化内涵的实践探索

浙江民间信仰历史悠久,形态众多,是浙江历史文化的重要组成部分。近年来,浙江认真贯彻落实有关民间信仰工作方针政策,从弘扬中华优秀传统文化高度看待和处理民间信仰问题,大力加强民间信仰文化研究,挖掘其中的优秀传统文化因素,凝聚向上向善的精神力量,推进优秀民间信仰文化的现代传承。     

正确引导民间信仰，切实维护社会稳定——对湖南省浏阳市北盛镇民众民间信仰的调查与思考

民间信仰问题是一个十分复杂的社会问题,正确处理好民间信仰问题是关系到社会发展与稳定的大事。要正确处理好民间信仰问题,首先必须对民间信仰的现状有个正确的估计和了解。为此,我们到湖南省浏阳市北盛镇进行了专门调查。一、北盛镇民间信仰的基本情况这次调查我们主要对民间信仰的基本类型、民间信仰者的关系及组织状况、民众参加民间信仰的活动情况、民众参与民间信仰活动的目的、民众在参与民间信仰活动方面的开支、民众对民间信仰的基本看法与态度等问题进行了结构式问卷和走访调     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.