Moral personality of brave and caring exemplars

Two contrasting types of moral exemplars were examined so as to identify personality variables associated with moral action. The sample comprised 50 Canadian awardees for either exceptional bravery or caring, as well as 50 comparison participants. Participants responded to a set of personality questionnaires and a life-review interview. Personality variables were found to substantially augment moral cognition in the prediction of exemplary action. In support of the notion that there is a personological core to the moral domain, it was found that moral exemplars were distinguished from the comparison groups by themes embodied in their life narratives. Specifically, moral exemplars had stronger motivational themes of both agency and communion, were more likely to construe critical life events redemptively, more frequently identified helpers in early life, and reported more secure attachments. Furthermore, the personality of caring exemplars was more nurturant, generative, and optimistic than that of brave exemplars; these somewhat divergent personality profiles imply multiple ideals of moral maturity.     

Behavioral disordered children's conceptions of moral,conventional, and personal issues

This study employed a series of sorting tasks with 22 normal and 20 children with behavioral disorders (BD) to determine whether BD children discriminate among three classes of social actions viewed by normal children as distinct. These categories are (1) the moral (actions having intrinsic effects upon the rights or well-being of others), (2) the conventional (actions whose propriety is determined by social consensus), and (3) the personal (actions whose propriety is a matter of individual prerogative). Findings were that although BD children distinguished among the three forms of behavior, they differed with normals in the classifications of specific acts and in the reasons given for act classifications. Chief among these differences was the finding that BD children were less likely than normals to identify acts as within their personal domain.We wish to thank Mary Confray, Denise Jaffe, and Christopher Pellikan for their help with the data collection. Thanks are also due to Diana Algminas of the Proviso Area Exceptional Children's Program, Ted Lawrence of the West Suburban Association for Special Education, and Wayne Thorne of the Board of Education District No. 89 (Maywood and Melrose Park, Illinois) for the cooperation of schools in their respective districts. We wish also to thank Mark Oberlander and Ronald Brown for their suggestions regarding identification of the BD sample. Portions of these data were presented at the annual meeting of the American Educational Research Association, Los Angeles, April 1981.     

The ethic of caring: the moral response to suffering

An ethic of care can be distinguished from an ethic based on autonomous rights, utilitarian principles, or indeed principles of any kind, since care has less to do with intellect than with emotions and will. Moreover, an ethic of care is consistent with the example of Jesus and the virtues advocated by the apostle Paul. Emily A. Hitchens and Lilyan S. Snow make their case with particular reference to accounts by Civil War nurses, who developed the skills of care without precedent and without the expectation of cure that scientific medicine has aroused.     

Tom, Huck, and Oliver Stone as advocates in Kohlberg's just community: theory-based strategies for moral education

Kohlberg's studies of moral reasoning provide a good theoretical framework for describing the developmental process that may serve as the basis for programs of moral education for adolescents. Kohlberg viewed moral education, particularly during adolescence, as the stimulation of the natural developmental process which leads to mature moral reasoning. Building on Kohlberg's work, specifically his concept of the just community approach where the teacher and more advanced peers serve as advocates of mature moral reasoning, this article presents the educator with a theoretical rationale for implementing procedures that can foster moral development. A case is made for using contemporary films and literature as mechanisms for stimulating moral development among adolescents.     

Concepts,conceptions, and critics

The author responds to the various reactions to his original article on the concept of deviant behavior (see p. 1). Some points of the original (empirical) proposal are clarified; the necessity for a clear concept of norm is observed.     

Children,television, and conceptions about chores: Attitudes and behaviors

This study examines the relationship between television viewing and sex role attitudes/behaviors from the perspective of cultivation theory. It uses a sample of fourth- and fifth grade children to examine if television viewing is related to children's attitudes and behaviors in relation to household chores that are typically viewed as something boys do or something girls do. The sample was equally divided into fourth and fifth graders as well as boys and girls; the racial distribution was 64% white, 21% black, and 14% other races. There were statistically significant relationships between television viewing and scores on an index of attitudes toward sex-stereotyped chores that maintained statistical significance under conditions of multiple controls. Although viewing was not related to which chores the children actually performed, there were statistically significant relationships between attitudes, behaviors, and viewing. For both the boys and girls there were moderate to strong statistically significant relationships which increased with television viewing, between attitudes about who should do certain chores, and about whether or not the children said they did chores typically associated with the other sex.     

Preschoolers' social dominance, moral cognition, and moral behavior: an evolutionary perspective

Various aspects of moral functioning, aggression, and positive peer regard were assessed in 153 preschool children. Our hypotheses were inspired by an evolutionary approach to morality that construes moral norms as tools of the social elite. Accordingly, children were also rated for social dominance and strategies for its attainment. We predicted that aspects of moral functioning would be only loosely related to each other and that moral cognitions about rules (unlike emotion attributions and moral internalization) would demonstrate patterns suggestive of instrumentality. Results showed that cognitions about moral rules and internalized conscience were unrelated and that sociomoral behavior was more strongly related to the latter than to the former. In addition, promoting group norms (Selective Moral Engagement) positively predicted social dominance, whereas internalized conscience negatively predicted social dominance. Children who controlled resources via both prosocial and coercive means (i.e., bistrategic) showed enhanced moral cognitions about rules (despite high levels of aggression) but had deficits in emotional aspects of moral functioning in the eyes of teachers. Patterns of Selective Moral Engagement invite comparisons to tattling and impression management. The findings are contrasted with alternative hypotheses that are advanced from traditional yet prevailing approaches.     

The dual moral self: moral centrality and internal moral motivation

In this study, the relationship between two aspects of the moral self, moral centrality and internal moral motivation, was analyzed. It is argued that these 2 aspects are conceptually distinct but nonetheless empirically related. Based on a cross-sectional study of 205 adolescents (M age = 14.83 years, SD = 2.21 years) it was found that moral centrality and internal moral motivation, even though substantially correlated, interacted in predicting moral emotion expectancies. Even though moral centrality was unrelated to adolescents' age it predicted a longitudinal increase in internal moral motivation over a 1-year interval. Overall, the findings call for a differentiation of moral centrality and internal moral motivation as 2 distinct but interrelated aspects of moral self-development that follow different developmental trajectories and are differentially related to age. At the same time, the study points out that adolescence may be less important for the development of the moral self than commonly assumed.     

Theological ethics, moral philosophy, and public moral discourse.

The advent and growth of bioethics in the United States in the late 1960s and early 1970s precipitated an era of public moral discourse, that is, the deliberate attempt to analyze and formulate moral argument for use in public policy. The language for rational discussion of moral matters evolved from the parent disciplines of moral philosophy and theological ethics, as well as from the idioms of a secular, pluralistic world that was searching for policy answers to difficult bioethical questions. This article explores the basis and content of the unique contributions of both theological and philosophical ethics to the development of public moral discourse.     

Subsidized abortion: moral rights and moral compromise

The right of indigent women to have government-subsidized abortions is considered in light of the opposing societal opinions on the morality of abortion. Arguments for funding abortions as another facet of health care, and the welfare rights and freedom of indigents, are discussed. A compromise between pro- and anti-abortion factions in society is suggested--the elimination of government funding for elective abortions while continuing to allow them for those who can pay.     

When astronomy,biology, and culture converge: children's conceptions about birthdays

The authors investigated the development of children's understanding of birthdays using structured interviews of 102 Israeli children aged 4 to 9 years. To fully comprehend the concept of birthday, children must grasp the relationship between the social occasion (the birthday party), irreversible biological growth, and the cyclical nature of the calendar. The authors' findings affirmed that a child's early conception is wholly social and self-contained (birthday parties confer a new age) and that young children believe that age can be affected by multiplying or skipping birthdays. The mature conception is socially based, but it is integrated with additional conceptual subsystems: the irreversible and independent unfolding of biological growth and the cyclical aspect of time. This enables the child to go beyond a magical approach to birthday rituals.     

Confronting deep moral disagreement: the President's Council on Bioethics, moral status, and human embryos

The report of the President's Council on Bioethics, Human Cloning and Human Dignity, addresses the central ethical, political, and policy issue in human embryonic stem cell research: the moral status of extracorporeal human embryos. The Council members were in sharp disagreement on this issue and essentially failed to adequately engage and respectfully acknowledge each others' deepest moral concerns, despite their stated commitment to do so. This essay provides a detailed critique of the two extreme views on the Council (i.e., embryos have full moral status or they have none at all) and then gives theoretical grounding for our judgment about the intermediate moral status of embryos. It also supplies an account of how to address profound moral disagreements in the public arena, especially by way of constructing a middle ground that deliberately pays sincere respect to the views of those with whom it has deep disagreements.