The knower,inside and out

Adherents of the epistemological position called internalism typically believe that the view they oppose, called externalism, is such a new and radical departure from the established way of seeing knowledge that its implications are uninteresting. Perhaps itis relatively novel, but the approach to knowledge with the greatest antiquity is the one that equates it withcertainty, and while this conception is amenable to the demands of the internalist, it is also a non-starter in the opinion of almost all contemporary epistemologists since obviously it directly implies that we know nothing about the world. Perhaps skepticism is correct, but there are conceptions of knowledge at least as plausible as the certainty equation that do not obviously land us there. It is its promise along these lines that makes the so-called traditional conception of knowledge initially interesting. But contrary to popular belief, the traditional conception cannot be claimed by internalists if it is to have any chance at all in avoiding skepticism; to avoid skepticism, I shall argue, it has to have an externalist element.Moreover, each of the departures from the traditional view that appears in the Gettier literature is externalist as well, or at least all of the ones of which I am aware. The only genuine forms of internalism are those held by philosophers who draw a fairly sharp line between knowledge and justified belief, ignore the former, then offer an internalist account of the latter. This approach is very common and very plausible. But it is not as useful as is often thought; in particular, I shall suggest, it must succumb to a form of skepticism.     

The rosy side and the blue side of emotional brand attachment

This paper examines the rosy side (positive emotion) and the blue side (negative emotion) of brand attachment in consumer–brand relationships and their distinct motivational triggers. Adopting attachment theory, self‐determination theory, and the relationship investment model, this paper provides a richer understanding of the positivity and negativity of emotional brand attachment in terms of consequential branding outcomes. Two hierarchical constructs—autonomous and controlled motivations—are proposed and examined using partial least squares path modelling. Data were collected through a 3‐stage survey to gain 507 samples of customers' brand attachments to 9 international car brands. This research reveals that customers' positive‐side (rosy‐side) emotional brand attachments are driven by autonomous motivations including satisfying the intrinsic motivation of pursuing pleasure and fulfilling needs for self‐determination and self‐congruence in the car brand consumption context. Customers' negative‐side (blue‐side) emotional brand attachment reflects feelings of separation distress, anxiety, and sadness that are triggered by their controlled motivations in car brand consumption contexts. The results indicate that positive emotions (the rosy side) of brand attachment are a more effective predictor of brand repurchasing intentions and word‐of‐mouth behaviours than are negative emotions (the blue side) of brand attachment. This study applies Deci and Ryan's autonomous and controlled motivations to explain the positivity and negativity of consumers' emotional brand attachment in brand–consumer relationships.     

The other side of Oedipus

The Oedipus complex has been understood as a series of conflicts between feelings of love and hate (sexuality and aggression) in the relationship between the child and his/her parents. This article presents a different view, defining oedipal struggles as conflicts between love and care, sexual desires and self- and object-preservative needs. The crucial conflict the child has to deal with is: to love the one and nevertheless to preserve the other (the rival). Further, the author distinguishes between monolithic conflicts, which are conflicts between different objects of one drive's strivings, and binary conflicts, which involve the objects of both basic drives. In three illustrative examples, she shows that monolithic conflicts can indicate a regressive movement, while binary conflicts tend to foster a progression in the analytic work.     

The wrong side of history

Psychoanalysis (including analytical psychology), once a pioneering and forward‐looking movement of the early 20^th century has now become a conservative backward‐looking ‘tradition’. After considering some of the internal problems associated with this historical change such as idealization and tribalism, some ways forward are suggested – a focus on clinical excellence as practical craft, openness to the unknown and engagement with others beyond the confines of private practice.     

The semantic side of decision making

The research reported in this paper follows the perspective that decision making is a meaningful act that conveys information. Furthermore, the potential meanings associated with decision options may affect the decisions themselves. This idea is examined in the contexts of compensation, donation, and exchange. In general, judgments were relation dependent and meaning dependent. Furthermore, the results show nonmonotonicities and limited substitutability in a pattern that challenges straightforward ways of mapping decisions onto a common currency of utility.     

The human side of animal behavior

An important element of behavioral research with nonhuman animals is that insights are drawn from it about human behavior, what is called here the human side of animal behavior. This article examines the origins of comparing human behavior to that of other animals, the ways in which such comparisons are described, and considerations that arise in evaluating the validity of those comparisons. The rationale for such an approach originated in the reductionism of experimental physiology and the understanding of the commonalities of all life forms promulgated by Darwinian evolutionary biology. Added more recently were such observations as the relative simplicity of animal behavior, tempered by the constraints placed on resulting comparisons by the absence of verbal behavior in animals. The construction of comparisons of human behavior to that of animals may be framed on the basis of Skinner's (1957) distinction between the metaphorical and generic forms of the extended tact. Both ordinary and systematic comparisons of animal and human behavior are congruent with Skinner's extended tact framework. The most general consideration in evaluating comparisons of animal and human behavior is that a functional basis for the claimed similarity be established. Systematic analysis and convergent evidence also may contribute to acceptability of these comparisons. In the final analysis, however, conclusions about the human side of animal behavior are nondeductively derived and often are assessed based on their heuristic and pragmatic value. Such conclusions represent a valuable contribution to understanding the human animal and in developing practical solutions to problems of human behavior to which much of psychology is dedicated.     

The flip side: scientists who rock

Many scientists play music. I'm one. I'm the rhythm guitar player, song writer, and singer in The Amygdaloids. We play original music about mind and brain and mental disorders. The songs are inspired by research that I do, as well as general ideas in the brain and cognitive sciences, and the philosophy of mind. For me, playing music is not a distraction to other life obligations. It makes me better at everything else I do.     

The seamy side of current religious beliefs

In this search for criteria to discern neurotic religion, the author notes the attraction and continuing psychological power of religion as well as the conflict and contention among many of its adherents. Neurotic religion is characterized as involving a sacrifice of intellect, wishful compromises, authoritarianism, and an inability to tolerate freedom. Neurotic attempts to cope with stress may manifest themselves in and through certain religious beliefs and practices in prevalent forms of religious pathology. Ten criteria of neurotic religion are contrasted with the enlarged freedom that marks the presence of healthy religion.His article was presented as a Cole Lecture at Vanderbilt Divinity School on March 9,1977, and is reprinted with permission from theBulletin of the Menninger Clinic, Vol. 41, No. 4, pp. 329–348, copyright 1977 by The Menninger Foundation.     

The dark side of comprehensive soldier fitness

Comprehensive Soldier Fitness (CSF), the focus of the January 2011 special issue of the American Psychologist, is a $125 million resilience training initiative designed to reduce and prevent the adverse psychological consequences of combat for soldiers and veterans. These are worthy goals. Soldiers and veterans deserve the best care possible, and military psychologists have critically important roles to play. But the special issue is troubling in several important respects. Elsewhere, we have offered a detailed review (Eidelson, Pilisuk, & Soldz, 2011). Here we offer only a summary of our concerns. The CSF program is a massive research project launched without pilot testing to determine, first, the effectiveness of the training in a military environment. This is highly irregular and obviously worrisome considering the stakes. No evidence was provided indicating that CSF received preliminary review by an independent ethics review board. There are other ethically fraught possibilities.This special issue reveals much about current moral challenges facing the profession of psychology.     

The dark side of career preference: dark side traits,motives, and values

Over 2000 people completed two validated questionnaires: one measuring “dark side” personality traits and the other a measure of values and preferences that indicates the type of work that an individual would like to do and is best suited for. Dark side variables (and demographics) accounted for between 11% (science) and 46% (affiliation) variance in specific vocation related values. Factor analysis suggested three overall value/vocation factors (enterprising, traditional, and social) and three dark side variables (moving against, away from, and toward others). The three dark side factors predicted around a third of the variance in favoring enterprising and social occupations. Implications for vocational guidance and limitations of the study are considered.     

The rational side of egocentrism in social comparisons

Prior work has found that when people compare themselves with others they egocentrically focus on their own strengths and achievements more than on the (equally relevant) strengths and achievements of the comparison group. As a consequence, people tend to overestimate their comparative standing when absolute standing is high and underestimate their comparative standing when absolute standing is low. The present research investigated a rational discounting explanation of this bias—namely, that people weight the target of the comparison (the self) more than the referent of the comparison (others) because they typically have more knowledge about the former than the latter. In three studies, we found that the tendency to focus on the target in social comparisons—and the over and underestimation of relative standing that tendency engenders—was reduced (but not eliminated) as people’s knowledge about the comparison group increased. These results suggest that there may be a rational side to egocentrism in social comparisons.