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Gendler Szabo  Zoltan 《Mind》2005,114(456):1185-1222
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Chisholm held that persons are essentially persons. The Constitution View affords a non‐Chisholmian way m defend the thesis that persons are essentially persons. The Constitution View shows how persons are constituted by‐but not identical to‐human animals. On the Constitution View, being a person determines a person's persistence conditions. On the Animalist View, being an animal determines a person's persistence conditions. Things of kind K have ontological significance if their persistence conditions are determined by their being members of K. On Chisholm's view, persons have ontological significance, but animals do not. On Animalism, animals have ontological significance, but persons do not. After explaining the notion of ontological significance, this article argues that persons do have ontological significance, and hence that Animalism is not true  相似文献   

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This essay is an experiment in looking at the uniqueness of Christianity from the perspective of religions as community-forming comprehensive semiotic systems. Uniqueness in this outlook consists formally of untranslatability and materially of the unsubstitutable memories and narratives which shape communities identities. The thesis is explored that it is now possible to regain in non-supercessionist form the memories and narratives which gave pre-modern non-Marcionite Christianity its community-constituting self-understanding as elect people in such a way as to help transform Christian relations to non-biblical religions in an Israel-like non-hegemonic direction.  相似文献   

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Philosophical Studies - Deference principles are principles that describe when, and to what extent, it’s rational to defer to others. Recently, some authors have used such principles to argue...  相似文献   

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Philosophical Studies -  相似文献   

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This article argues that standard causal and functionalist definitions of realization fail to account for the realization of entities that cannot be individuated in causal or functional terms. By modifying such definitions to require that realizers also logically suffice for any historical properties of the entities they realize, one can provide for the realization of entities whose resistance to causal/functional individuation stems from their possession of individuative historical properties. But if qualia cannot be causally or functionally individuated, then qualia can be physically realized only if the thesis that all things are physical or physically realized is insufficient for physicalism.  相似文献   

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Lobel  Thalma E.  Rothman  Gabriella  Abramovizt  Esther  Maayan  Ziva 《Sex roles》1999,41(7-8):577-587
The present study investigated the relationshipbetween deception and selfperception of traditionallymasculine and feminine characteristics. In the firststage of the study, 730 fifth and sixth graders (377 boys and 353 girls), all Jewish Israelis,completed an adapted form of the BSRI (Bem, 1974). Inthe second stage of the study, 154 boys were given threetypes of questionnaires, one consisting of questions dealing with traditionally masculine topics,the second with traditionally feminine topics, and thethird with neutral topics. Since most of the questionswere very difficult, participants faced failure, but were given an opportunity to deceive andpretend to know more than they really did. It was found,as predicted, that cross-sex males, i.e., those whoself-endorse a large amount of traditionally feminine characteristics and a small amount oftraditionally masculine characteristics, were a uniquegroup. They were the only group who deceived more on thegender-inconsistent than gender-consistent task. The other gender role groups deceived more on thegender-consistent task than on the gender-inconsistenttask, or equally on both tasks. The results arediscussed within the context of the debate over themeaning of self-endorsement of masculine and femininetraits.  相似文献   

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In 1990, the United States Congress enacted legislation protecting the civil rights of persons with disabilities. The Americans with Disabilities Act (ADA) (1990) has been termed the most significant civil rights legislation since the 1960s (Rothstein, 1992/1994; see also Drimmer, 1993; Gostin & Beyer, 1993). The intent of the ADA is to provide “not only equal treatment [for persons with disabilities], but also equal opportunity” (Rothstein, 1992, p. 19, emphasis in original). The purpose of the ADA is not only to eliminate intentional discrimintion, but also to change “policies and practices that have a discriminatory impact” on persons with disabilities (p. 19). The ADA was implemented in the wake of decades of growing awareness of and responses to the numerous societal barriers confronted by persons with disabilities. The civil rights movement for persons with disabilities was spawned by grass roots movements (Scotch, 1984). Over time, this civil rights movement has been aided by behavioral science research as well as by legal actions (see, e.g., Scotch, 1984, 1988; see also Ainlay, Becker, & Coleman, 1986; Asch & Fine, 1988; Rothstein, 1992/1994; Shapiro, 1993). It is still too early to assess the ultimate success of the specific ADA legislation, much less the general disability-rights, advocacy movement. Nevertheless, as the articles in this special issue of Behavioral Sciences and the Law reflect, the behavioral-science-and-law community has much to contribute to the elimination of the marginalization of persons with disabilities in modern society. As shown in the articles in this issue, these efforts can include a) assessing progress in light of legislation and policy reforms, b) identifying on-going barriers, and c) offering ideas for different ways to conceptualize not only the problems, but also the solutions to problems confronting persons with disabilities. Ultimately, these and the other efforts being undertaken in the legal, social, and political arenas should help in the fight to fully integrate persons with disabilities into every part of the social fabric. The issue begins with two articles that report on empirical research. First, Professor Peter Blanck presents results from his longitudinal study of the ADA. Specifically, Professor Blanck has been examining employment integration and economic opportunity. His article summarizes the findings from his program of research: There are seven core findings, indicating both successes in employment (e.g., an increase of employment in integrated work settings) as well as continuing concerns (e.g., wage disparities as a function of gender; a leveling off of economic opportunities). The other empirical study is presented by Professor Delbert Rounds. Professor Rounds interviewed individuals with legal blindness in order to learn about their experiences of criminal victimization. One of only a handful of studies on the impact of crime on persons with disabilities, the research indicates that although individuals with legal blindness may not be victimized at rates different than sighted persons, the legally-blind appear to be vulnerable to specific kinds of victimization and their victimization experiences may differ from other crime victims' experiences. The remaining five articles assess different issues related to persons with disabilities. All draw, to some degree, on behavioral science research to argue for the elimination of barriers to persons with disabilities so that they can share the same social and legal rights and responsibilities as non-disabled persons. Professor Harlan Hahn offers a sociopolitical definition of disability. Instead of conceptualizing disability as a functional impairment, Professor Hahn advocates the use of a minority model that stresses attitudinal discrimination as the principal problem facing disabled persons. Professor Hahn suggests that the reconceptualization of disability could benefit persons with disabilities in both social scientific and legal contexts. For example, it would focus social scientific investigations on such issues as the concept of aesthetic anxiety. Research undertaken in light of the minority/attitudinal model, Professor Hahn argues, could have the same positive consequences in aiding persons with disabilities in their fight for legal and social equality as did social scientific research regarding race issues. Professor Michael Perlin presents a different twist on sociopolitical implications of disability issues. He shows how a seemingly “minor” decision by the United States Supreme Court in the mental disability case of Godinez v. Moran (establishing a unitary standard for the determinations of competence to stand trial, competence to plead guilty, and competence to waive counsel) had a substantial influence on the way in which the courts recently handled the high-visibility case of Colin Ferguson. Ferguson, a very bright but mentally disabled Black man, was the defendant charged with the murder of six people and the wounding of 19 others. Professor Perlin uses the filters of sanism and pretextuality to examine the Ferguson trial and to provide insight into how the American criminal justice system reacts to defendants with mental disabilities. Whereas Professor Perlin analyzed criminal law issues that disenabled persons with mental disabilities rather than enabled them, Professor Roger Levesque analyzes recent civil law reforms that have the same consequence. Professor Levesque's focus is on the way in which laws (statutes and case decisions) have intruded on the rights to engage in sexual, marital, and parental relationships. His analyses are very similar to Professor Perlin's in the demonstration of sanist and pretextual approaches to these issues taken by the law. Professor Levesque advocates that the law adopt the approach taken by many (but not all) social scientists — viz., the examination of behavior in context without preconceived, moralistic positions, resulting in individual assessments of competency — in order to provide a better understanding of rights and abilities for persons with mental disabilities, and, ultimately, an end to restrictive legal rules. Professor Donald Hantula and Ms. Noreen Reilly also focus on persons with mental disabilities. They contend that under the reasonable accommodation provisions of the ADA, persons with mental disabilities should and could have successful employment opportunities if only the social and managerial environments were to be modified. Professor Hantula and Ms. Reilly suggest the use of behavior analysis and performance management perspectives as bases for analyzing, developing, implementing, and evaluating reasonable accommodation for persons with mental disabilities. They also argue that the changes needed for persons with disabilities would actually benefit non-disabled employees as well. Finally, Dr. McCay Vernon, Dr. Lawrence Raifman, and Professor Sheldon Greenberg analyze the problems associated with providing Miranda Warnings to deaf suspects. They provide caselaw, empirical, and analytical evidence demonstrating that present law enforcement practices fail to inform deaf suspects of their legal rights, resulting in adverse consequences for both law enforcement and the suspects. Dr. Vernon and his colleagues identify techniques that not only promote an awareness of the problems, but also help to address the problems for criminal justice officials and for deaf suspects.  相似文献   

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The philosophical quest for unity leads to the desire for a clear and adequate conception of human reality as a “mind-body unity.” This quest for unity has led both to conceptions of considerable heuristic value and to overly reductionistic approaches that impoverish our full relation to reality. Three basic themes are developed in this essay:
  1. That on an ontological level dualistic and monistic approaches to mind-body remain equally plausible.
  2. That on a practical level, epistemological considerations require us to retain a dualistic approach suggested by the terms “person” and “organism.”
  3. That psychotherapy (whether religious or secular) must ground itself in the notion of “person.”
Differences between the concepts of “person” and “organism” are delineated on six specific points. Finally, it is suggested that a holistic approach to health requires both constructs.  相似文献   

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The non‐identity problem is usually considered in the forward‐looking direction but a version of it also applies to the past, due to the fact that even minor historical changes would have affected the whole subsequent sequence of births, dramatically changing who comes to exist next. This simple point is routinely overlooked by familiar attitudes and evaluative judgments about the past, even those of sophisticated historians. I shall argue, however, that it means that when we feel sadness about some historical tragedy, or think of one possible course of history as better than another, these judgments and attitudes can be understood in terms of two opposing perspectives on the past: an impersonal standpoint concerned only with how much value each course of history contains, and a person‐centred standpoint concerned with harms and benefits to the people who had actually existed. In this paper, I will set out these radically different visions of what matters in history and point out some of their surprising implications.  相似文献   

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I have argued elsewhere that the psychological criterion of personalidentity entails that a person is not an object, but a series ofpsychological events. As this is somewhat counter-intuitive,I consider whether the psychological theorist can argue that a person, while not a substance, exists in a way that is akin to theway that substances exist. I develop ten criteria that such a`quasi-substance' should meet, and I argue that a reasonablecase can be made to show that the psychological theorist's conception of a person meets these criteria.  相似文献   

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