Duty and Sacrifice: A Logical Analysis of the Mīmāṃsā Theory of Vedic Injunctions

The Mīmā?sā school of Indian philosophy has for its main purpose the interpretation of injunctions that are found in a set of sacred texts, the Vedas. In their works, Mīmā?sā authors provide some of the most detailed and systematic examinations available anywhere of statements with a deontic force; however, their considerations have generally not been registered outside of Indological scholarship. In the present article we analyze the Mīmā?sā theory of Vedic injunctions from a logical and philosophical point of view. The theory at issue can be regarded as a system of reasoning based on certain fundamental principles, such as the distinction between strong and weak duties, and on a taxonomy of ritual actions. We start by reconstructing the conceptual framework of the theory and then move to a formalization of its core aspects. Our contribution represents a new perspective to study Mīmā?sā and outlines its relevance, in general, for deontic reasoning.     

On recognition and self: a discussion based on Nyāya,Mīmāṃsā and Buddhism

The phenomenon of recognition is a point of contention in the debate between the orthodox Hindus and Buddhists on whether the self (ātman) exists. The Hindus, including Naiyāyikas and Mīmā?sakas, argue that recognition evidences the existence of the self, while Buddhist philosopher ?āntarak?ita maintains that there is no self and recognition should be explained in another way. This article examined two disputes, focusing on the two subsidiary aspects of a recognition: memory and self-recognition. For Hindus, it is the existence of the self that makes memory and self-recognition possible. For Buddhists, it is due to the phenomena of memories and self-recognitions that people postulate the existence of the self. I argue that Buddhist explanation of memory is more acceptable, while their debates on self-recognition should be considered as a tie.     

The Anugītā as a Gloss on the Bhagavadgītā—Part I: The Origin of Erroneous Exegetical Tradition of the Bhagavadgītā

Journal of Indian Council of Philosophical Research - The Anugītā has been considered as the first gloss known to us on the Bhagavadgītā. The Anugītā set erroneous...     

Theodicy in a Deterministic Universe: God and the Problem of Suffering in Vyāsatīrtha’s Tātparyacandrikā

International Journal of Hindu Studies - The classical traditions of Vedānta in India explored the problem of why an omnipotent being like God would permit sentient beings to suffer in His...     

Kāma,Preman, and Bhakti in Śrīdhara’s Commentary on Kṛṣṇa and the Gopīs in the Bhāgavata Purāṇa

International Journal of Hindu Studies - Although the Bhāgavata Purāṇa presents an innovative soteriology of emotion that explicitly identifies kāma as the gopīs’...     

‘Listen to the story’: narrative and song in Rāmcand Bālak’s Sītācarit,a Jain Rāmāyaṇa in Brajbhāṣā

ABSTRACT

This article explores the different modes of song in the Sītācarit, a seventeenth-century Brajbhā?ā telling of the Jain Rāmāya?a, and suggests a general understanding of the relationship between song and narrative that sees the songs as constituting an added narrative layer. It notes how the modes of song in the Sītācarit evoke different performative settings and aesthetic influences, ranging from the educational to the courtly, and suggests how the intertwining of narrative and song lets us glimpse the poetics of devotion through the lens of the circulation of literary and devotional trends in early modern North India.     

The motivations for Walter Burley’s theory of the proposition

Walter Burley (born c. 1275; died. c. 1344) claims throughout his career that the mind can make a statement (propositio) out of things. Since things include entities that exist outside of the mind, Burley appears to be claiming that the mind can form a statement out of things that exist outside of it. Most scholars of Burley offer a deflationary reading of this claim, arguing that it confuses two distinct but closely related philosophical issues: the nature of propositional content, on the one hand, and the role of facts in a compelling account of truth, on the other. But I argue that Burley means exactly what he says: that the mind can, quite literally, form statements out of things that exist outside of it. In Burley’s account, statements of this sort function as the propositional contents of our thoughts and written or uttered sentences. This account of propositional content is motivated by three more fundamental theses to which Burley is committed: referentialism, compositionality, and a claim about truth-conditionality I call intellectualism.     

What’s in a Name? The Dilemma of Title and Geography for Contemporary Hasidism

This paper examines the importance of “branding” in hasidic life. It considers the impact of place names associated with the title of a particular rebbe or tsadik and his followers. When there is more than one claimant to succeed to the role of rebbe for a particular group of hasidim, the competition is often intensified because even though each claimant may have his own followers, there is only one name available for the group and its leader. This situation, different from the one that existed earlier in the history of Hasidism, makes the circumstances of succession today more fraught than they once were.     

What are the prospects for a higher-order stimulus theory of perception?

Abstract.— Gibson has advocated a pure higher-order stimulus theory of perception. Johansson has agreed that the stimuli for perception are higher order variables of stimulation. However, unlike Gibson, Johansson assigns an important role to decoding principles in determining perception. Evidence is reviewed to show that percept-percept relations are involved in perception. On this ground it was argued that the prospects for a successful pure-stimulus theory are poor and that Johansson's views should be elaborated to include various types of decoding principles.     

What’s in a name, what’s in a place? The role of verbal labels in distinct cognitive tasks

The effects of congruent and incongruent labelling on two simple cognitive tasks, sequence learning and place learning, were investigated. The results of both studies indicate the greater cognitive importance of information derived from the object compared to information derived from the verbal label.     

What’s in a word? Using construal-level theory to predict voice endorsement

ABSTRACT

Voice endorsement is a pivotal means by which employees can influence leadership processes and the organization at large. Up till now, research on voice endorsement has lacked unified theoretical frameworks that can shed light on antecedents of voice endorsement in a more integrative way as well as help identify new and relevant antecedents in a systematic and theory-based manner. We propose that construal-level theory can serve as one such unifying framework and showcase this potential by applying it to voice endorsement. Drawing on construal-level theory we propose that when an employee frames his/her voice messages in a manner that is compatible with the psychological distance between the employee and the supervisor, the supervisor will find the employee’s voice messages easier to process and, consequently, will be more likely to endorse them. Three experiments using different manipulations of voice message frame and psychological distance, and a mini meta-analysis of the three experiments, provide support for our construal compatibility hypothesis and initial evidence for the experienced ease-of-processing logic. We discuss how our construal-level approach to voice endorsement can shed light on previous findings as well as open up new avenues for future research.     

Early Muslim Scholarship in Religionwissenchaft: A Study of Muhammad ‘Abd Al-Karīm Al-Shahrastānī's On the Concept of the People of a Dubious Book (Ahl Shubhat Kitāb)

The issue of the People of the Book has long been of central significance to Islam and later to the study of comparative religion. Many Muslim and European scholars have hence taken close heed of the People of the Book and their role as the holders of sacred books. The question of the People of the Book becomes more crucial when Muhammad ‘Abd al-Karīm al-Shahrastānī (d.548/1153) develops another category identified as “Man Lahu Shubhat Kitāb,” (those who possess doubtful sacred scrolls) or “Ahl Shubhat Kitāb” (the People of a Dubious Book), the term that may be considered similar to that of al-Shahrastānī. The question of the People of a Dubious Book remains vague or confusing for many people. This confusion occurs not only among lay Muslims, but also among the Jews and Christians. In effect, the condition of these groups has not yet been systematized properly, although they have been treated in several major works of theology as well as in Qur’ānic commentary. The present analysis is an attempt to evaluate the nature of the People of a Dubious Book as exclusively developed by al-Shahrastānī. Considering the fact that some of the Muslim scholars have considered these groups as belonging either to People of the Book or Polytheists, a critical study shall be attempted to investigate why al-Shahrastānī exclusively expands this concept in Islamic Religious Tradition. It is hoped that the study will provide a preliminary yet clear understanding of the People of a Dubious Book, which hopefully can inspire further investigation leading to a critical study on these groups of peoples.     

Evoking Rasa Through Stotra: Rūpa Gosvāmin’s Līlāmṛta,A List of Kṛṣṇa’s Names

International Journal of Hindu Studies -     

A cognitively-gated place? The role of need for closure in a biased perception of the place’s past

Biased memory of the past is often a starting point for intergroup conflicts. In three correlational studies, we examined the relationship between need for closure (NFC) and historical ethnocentric bias, a tendency to overestimate the role of one’s ethnic group in the multicultural history of the city of residence. In addition, we checked whether this relationship would be mediated by an individual preference for essentialist places. We found that higher NFC was related to increased historical ethnocentric bias. Moreover, this relation was mediated by preference for an essentialist type of a place. Our results may contribute to understanding the role of individual differences and preferred type of place in shaping a biased representation of the past. Furthermore, our research findings point to the importance of raising awareness of the multicultural past among high NFC individuals.

     

What’s in It for the Historian of Science? Reflections on the Value of Philosophy of Science for History of Science

In this article, I explore the value of philosophy of science for history of science. I start by introducing a distinction between two ways of integrating history and philosophy of science: historical philosophy of science (HPS) and philosophical history of science (PHS). I then offer a critical discussion of Imre Lakatos’s project to bring philosophy of science to bear on historical interpretation. I point out certain flaws in Lakatos’s project, which I consider indicative of what went wrong with PHS in the past. Finally, I put forward my own attempt to bring out the historiographical potential of philosophy of science. Starting from Norwood Russell Hanson’s insight that historical studies of science involve metascientific concepts, I argue that philosophical reflection on those concepts can be (and, indeed, has been) historiographically fruitful. I focus on four issues (epistemic values, experimentation, scientific discovery and conceptual change) and discuss their significance and utility for historiographical practice.     

The concept of joy in the context of F. Dostoevskij’s understanding of the essence of religious belief

In this article I show that Dostoevskij criticized traditional Christianity, and that for him the authentic teaching of Christianity concerned the unity of man and God, the existence in man of a divine “dimension,” the opening of which allows man to become an absolute being. In the context of this understanding of man and God the concept of “joy” is an important one. This concept includes, on the one hand, the fullness of earthly human life (this aspect of joy is expressed by Dmitri Karamazov) and, on the other hand, the transformation of man and of all earthly being into an absolute and divine state (this aspect of joy is expressed by Kirillov and the elder Zosima). Dostoevskij’s philosophical outlook appears to be a development of a well known philosophical tradition, mystical pantheism.     

The development and use of the eight precepts for lay practitioners,Upāsakas and Upāsikās in Theravāda Buddhism in the West

Sometimes translating religious texts brings us up against the problem of scatological language. The author examines this problem in relation to a story of a former life of the Buddha and explores a variety of avenues for guidance on how to render gūtha ‘shit’ into English. This includes looking at Buddhist monastic law, which does not necessarily give us the guidance we might expect, and how the existing translation of this source of guidance illustrates the very problem in hand. The textual history and context of the story precludes some otherwise useful strategies for determining our translation and the best guide to the translator's hand in this instance turns out to be humour. The author makes a case that, employed judiciously, humour could become a useful hermeneutic tool for drawing meaning from religious literature. Along the way the author also reflects on the influence of the social context of the translator, including changes in British obscenity law, and on the possibility that academia is unconsciously constrained by unexamined assumptions of ‘decency’. Buddhist attitudes to language are also touched upon.