Where Are All the Pragmatist Feminists?

Unlike our counterparts in Europe who have rewritten their specific cultural philosophical heritage, American feminists have not yet critically reappropriated our own philosophical tradition of classical American pragmatism. The neglect is especially puzzling, given that both feminism and pragmatism explicitly acknowledge the material or cultural specificity of supposedly abstract theorizing. In this article I suggest some reasons for the neglect, call for the rediscovery of women pragmatists, reflect on a feminine side of pragmatism, and point out some common features. The aim is to encourage the further development of a feminist revisioning of pragmatism and a pragmatist version of feminism.     

Where Have All the Women Writers Gone?

Women are underrepresented as writers, especially as senior authors, and on editorial boards of professional journals, including those of the AACD.     

Do They Know How Happy They Are? On the Value of Self-Rated Happiness of People With a Mental Disorder

Quality of life is often measured using questions about happiness. This method presumes that respondents are able to judge their life. Research suggest that this is typically the case, but this is not to say that everybody can. In that context one may doubt whether people with a mental disorder can judge their life adequately. Happiness can be rejected as a indicator for quality of life for people with mental disorders, because of affective and cognitive distortions. We therefore checked the validity of happiness and satisfaction measures in the context of mental disorders. Psychiatric diagnoses were determined at baseline and at 12 and 36 months follow-up in a representative sample (N = 7,076) of the Dutch population, using a full Composite International Diagnostic Interview. Respondents indicated how often they had felt happy during the past month and how satisfied they were with their lives in general. The measurements have a satisfactory concurrent, ecological and predictive validity for people with mental disorders. Though the level of happiness is lower among the people with mental disorders, conditions for happiness and contentment appear to be similar.     

Taking People as They Are?

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Exploring Traumas in the Development of Talent: What Are They,What Do They Do,and What Do They Require?

It has recently been argued that performers benefit from trauma (i.e., memorable challenges) during development. To deepen knowledge in this area, we explored perceived traumas in the development of 20 senior-international performers with a multimethods, temporal-based design. Results showed that perceived traumas were primarily sports based, recognized from onset of investment, associated with immediately negative but ultimately positive impact, and negotiated through skills that were brought to, rather than generated by, these experiences. The findings provide an interesting contrast to messages in other early trauma-focused research and promote focus on the process and mechanisms of responding to and recovering from traumatic experiences.     

Where Have All the Psychoanalytic Patients Gone? They're Still Here

Abstract

I develop my argument concerning the question of where have all the patients gone in a sequence of three parts. First, I indicate, very briefly, the nature of the issue and the array of confluent socioeconomic causes—as they are usually outlined—that are held responsible for it. Then I take up the remedy for this problem posed by Arnold Rothstein in his book (1998). which is the trigger to this series of invited commentaries, and I indicate how I both appreciate the merits of his proposal to recast the issue as much as possible within a psychological framework, amenable to psychoanalytic influence, and nonetheless feel his approach to be based on a one-sided, and to that extent, a limited and flawed assessment of the problem, and therefore an only partially useful remedial perspective. And lastly, 1 offer an alternative view of the internal historical developments in psychoanalysis that have played their complementary role in the evolution of this perceived “crisis” and the alteration of perspectives, based on my account of our contending current viewpoints on the nature of the relationship between psychoanalysis and its derivative psychoanalytic psychotherapies, that can perhaps promise a more effective counter to the crisis, despite the multiple external socioeconomic developments that are usually accorded causative primacy and that no doubt are indeed formidable.     

Do People Really Have Insights in the Shower? The When,Where and Who of the Aha! Moment

While there are well‐known anecdotes and documented insight cases by renowned scientists and inventors, little is known about the experiences of insight in the general population. The present study aimed to determine peoples' self‐reported experience of insight in their daily lives. Using an online questionnaire, responses were obtained from 1,114 respondents. Eighty‐percent reported having insights. These respondents reported demographic information and answered three open‐ended questions on where their insights occur, what insights are and other thoughts on insight. A greater percentage of those who have insights are, female, younger, highly educated, and involved in occupations including, management, sciences, arts and service professions. The qualitative results uncovered eight major themes, reflecting on the places people have insights: At night, work, shower, home, when it is quiet, transport, while exercising, and in nature. Two major themes emerged on what insights are: Something from the subconscious, and a result of (not) thinking. Finally, three major themes emerged from the third question on thoughts they would like to share on insight: The improvement of insight with age, the importance of analyzing the details of the problem, and the unexpectedness of the solution. Results are discussed in the context of the current experimental research on insight.     

Why Do People Use Facebook?

The social networking site, Facebook, has gained an enormous amount of popularity. In this article, we review the literature on the factors contributing to Facebook use. We propose a model suggesting that Facebook use is motivated by two primary needs: (1) the need to belong and (2) the need for self-presentation. Demographic and cultural factors contribute to the need to belong, whereas neuroticism, narcissism, shyness, self-esteem and self-worth contribute to the need for self-presentation. Areas for future research are discussed.     

Where Have All the Communes Gone? Religion's Effect on the Survival of Communes

Although previous research has found religion to have a significant effect on commune survival, these conclusions were typically based on bivariate analyses. Drawing on data collected by the Fellowship for Intentional Community, we present a multivariate analysis of communal survival using a comparatively large sample (N = 454) of modern American communes. Controlling for key factors suggested by the literature, we find that religion does not have a significant, direct effect on commune survival. Rather, the total population of the commune, whether the commune owned the land, and its longevity significantly influenced survival of a commune between 1995 and 2000. We discuss the implications of these findings for research on the role of religion in communes.     

Creative Prisoners: Do They Exist?

One frequently suggested motive for creative work is awareness of mortality. This article reviews some suggestions about ways in which death might serve as such a motive, and also proposes other motives. It is hypothesized that death might provide both a drive that initiatives creative activity, and also incentives that finished products try to achieve, As well, its specific role and importance probably changes with age.     

Where Do Social Norms Come From?

ABSTRACT— Where do social norms come from? Part of the answer must surely lie in such norms' ability to support individual adaptive success in local ecologies. This theme is dominant in analyses of social behavior by economic game theorists and behavioral-ecology researchers, but it has been neglected by psychologists. An illustration of the methods and advantages of the adaptationist approach to understanding the emergence of social norms is provided. Some surprising behavioral results from modern industrial societies that reflect social-sharing norms of modern hunter-gatherer societies are consistent with our adaptive analysis.     

Why Do People Watch News They Do Not Trust? The Need for Cognition as a Moderator in the Association Between News Media Skepticism and Exposure

Prior research has found only modest associations between news media trust and exposure. Many news skeptics report moderate to high levels of mainstream news exposure, despite their mistrust of mainstream news. Why do people watch news they do not trust? This study investigates the moderating role played by the psychological construct of "the need for cognition" (NFC) in this association. An NFC × Media Skepticism interaction is hypothesized and tested on survey data (N = 424). Results provide evidence for such an interaction. For those with a reduced NFC, mainstream media skepticism is strongly associated with news exposure. As NFC increases, the association between news skepticism and exposure disappears. It is concluded that people consume news they do not trust when their media skepticism is irrelevant to their motivation for news exposure.     

Where Do We Go from Here?

Beginning with the End represents an excellent collection of articles devoted to the thought of Wolfhart Pannenberg. This volume includes many of the most important thinkers in the science-religion dialogue and shows as well the importance and impact of Pannenberg's theology. This response addresses themes that surface in several of the articles: What is religion? What is science? What is theology? What is God? On some of these themes there is agreement, on others sharp disagreement. The conclusion also considers what this volume suggests about the future of Pannenberg's theology.