首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 0 毫秒
1.
    
The metapersonal self-construal (MPS) is presented in the context of a three-factor model of self-construal that is grounded in the literature on culture and values. The MPS is an understanding of the self as profoundly interconnected with all humanity and nature. It is distinct from the independent and interdependent self-construals and may emerge from one's cultural, religious, or spiritual background. Relating self-construal with a structural model of values, Study 1 indicated that while the independent and interdependent self-construals marked each end of a continuum, the MPS was associated with a unique cluster of values centred around universalism. Studies 2 and 3 found support for the predicted effects of membership in Buddhist groups and identification with Aboriginal culture on MPS. These results support the MPS as a unique understanding of the self that reflects surrounding beliefs and values. Implications for understanding the relationship between spirituality and well-being are discussed.  相似文献   

2.
    
A fundamental societal challenge is to balance the desire for growth, development, and progress on the one hand and the need for stability and maintenance of the status quo on the other. To better understand how societies deal with this challenge we employ the personality trait of dispositional resistance to change to conceptualize and empirically establish the concept of cultural change orientation. With data from individuals in 27 countries (N = 6487), we identify three culture‐level change orientation dimensions (routine seeking, affective reactance, and cultural rigidity) and interpret their meaning through their relationships with established cultural frameworks (e.g. GLOBE, Hofstede, Inglehart, and Schwartz). We thus propose a new culture‐level framework and test hypotheses about relationships between change orientation dimensions and national indexes of economic, technological, social, and environmental change. Our findings demonstrate meaningful differential relationships between the three change orientation dimensions and these societal outcomes. Copyright © 2018 European Association of Personality Psychology  相似文献   

3.
4.
It is proposed that culture (values, beliefs, styles of behavior) can affect neuropsychological testing.Cognitive testing represents a social situation that-as any social situation, it is one governed by implicit cultural rules. At least eight different culture-dependent values underlie cognitive testing: (1)One-to-one relationship, (2) Background authority, (3) Best performance, (4)Isolated environment (5) Special type of communication, (6) Speed, (7) Internal or subjective issues, and (8) The use of specific testing elements and strategies. In addition, it is proposed that“the distance” (e.g., gender, age, ethnicity) between the examiner and the examinee may potentiallyimpact the testing situation. A special analysis regarding the function of instruction in cognitive tests is also presented emphasizing that test instruction interpretation is also culture-dependent. Some potential avenues of research are finally proposed.  相似文献   

5.
社会心理学有着社会学和心理学两种取向。虽然多数时候相对独立发展, 但两者都对现代化带来的社会转型和变迁非常关注。社会学家从社会或社会结构的变化和人的变化两个方面对社会转型进行了大量研究, 前者主要涉及城市(镇)化、社会阶层、社会流动性、家庭结构等, 后者主要涉及中国体验、社会心态、群体心理、组织心理等。总体上, 现有研究显示, 现代社会个体主义上升, 同时许多传统集体主义价值在日渐式微。和心理学取向的研究相比, 社会学取向的研究具有这些特点:倾向于采用本位概念、质性研究方法, 特别关注中观群体心理, 关注政治和政策影响, 更具历史宏观视野等, 这些都是心理学取向的社会心理学家需要学习和借鉴的地方。期待两种取向的社会心理学家在未来的研究中能有更多的合作, 共同促进对转型过程中的中国和中国人的理解。  相似文献   

6.
7.
近年来,跨文化管理研究越来越关注国家内部(次国家层面)地域文化差异。在类似中国这样幅员辽阔历史悠久的多民族国家中,经济发展带来的人口流动和企业的跨地域布局使得员工与管理者都需要面对不同外部地域文化环境和组织内部人员地域多样化的挑战,研究国家内部地域文化差异及其对组织的影响有重要意义。 现有实证研究的一个重要共识是国家内部地域文化差异普遍存在于亚洲、欧洲和南北美洲各国。覆盖的国家类型多样,既有美国、巴西等地理跨度较大或有多民族多宗教历史文化背景的国家,也有日本、德国等地理跨度较小或历史上民族和信仰成分较单一的国家;既包括高度工业化的发达国家,也有发展中国家;既有集体主义倾向的东南亚和南美国家,也有个人主义倾向的北美和西欧国家。差异的内容主要包括霍夫斯泰德和施瓦茨的文化价值观维度,尤其是个人主义-集体主义。此外,不同国家之间内部地域文化差异的程度也显著不同。 聚焦中国大陆的研究主要关注了大陆地域文化区的划分和地域文化差异的内容维度。研究早期主要是从理论上根据影响文化的外部因素(如地理环境特征)讨论了文化差异的存在和文化区域划分,后来直接根据价值观相似度对不同省市或地区进行聚类;近年来,少数研究进一步依据多个指标综合划分地域文化区,并开始假设和验证不同区域价值观对个人和组织的影响。本文整合现有的几种中国大陆地域文化区划,用层次聚类法,获得了有较大共识的8个文化区。现有实证研究结果表明,中国大陆在集体主义、长期导向、风险偏好、儒家价值观等文化价值观维度存在地域差异。 有关国家内部地域文化差异如何影响组织行为和企业经营管理的实证文献仍然非常有限。 从跨地区文化比较的视角看,国家内部不同地区的文化价值观有可能影响当地人群的消费模式、员工行为、管理风格和决策(如投资),进而影响企业生产效率和创新。从跨地区文化互动研究看,母公司企业文化与子公司所在地文化互动融合的模式有可能影响子公司经营绩效。最后,国家内部地域文化差异的程度不仅有可能影响本国企业跨地区布局的方式,还有可能影响企业跨境投资方式、企业国际化程度和经营绩效。 未来研究应更多的关注个人主义-集体主义以外的文化维度,探索主位视角来丰富研究理论和测量方法,尤其亟需更多对地域文化差异和跨地域互动在个人,团队和组织层面的结果的研究。最后,文化随着经济活动、政治变化、人口流动、对外交流互动而不断演化。在经济持续发展、商业活动地理布局不断拓展、人员流动极大增加、改革开放进一步深化的大背景下,我国大陆各区域及港澳台地区的地域文化价值观的演变,及其组织中不同层面的行为和结果的影响也值得探究。  相似文献   

8.
    
The present research examines intercultural accuracy—people's ability to make accurate judgments about outgroup values—and the role of social projection processes. Across four studies, U.S. and British participants showed low overall levels of intercultural accuracy for Chinese students’ individualistic and collectivistic values. In line with recent changes toward individualism in China, we observed different levels of intercultural accuracy, hinging on whether the criterion values of Chinese were assessed before (2001) or after (2015) this shift. Important for the study of social projection, we observed that U.S./British participants projected their values onto the outgroup. Social projection tendency (measured in Study 2 and manipulated in Study 3) was associated with greater intercultural accuracy. The relationship between projection and accuracy also depended on the shifts in individualistic values of Chinese. Important for the study of intergroup relations, accuracy was positively associated with interest in future relationships with the Chinese.  相似文献   

9.
    
ABSTRACT

We replicated and extended (N = 207) work on the social values (i.e., obedience, tradition, security, benevolence, universalism, self-direction, stimulation, hedonism, achievement, and power) linked to the Dark Triad traits (i.e., narcissism, psychopathy, and Machiavellianism). Each of the traits was positively associated with values of achievement and power. Psychopathy and narcissism were both negatively correlated with benevolence, and psychopathy and Machiavellianism were negatively correlated with obedience. Psychopathy was also negatively correlated with tradition. Sex differences in the values of tradition, benevolence, and power were mediated by psychopathy. We suggest that high rates of the Dark Triad traits facilitate, for men, holding social values that emphasize standing out whereas low rates facilitate, for women, fitting in.  相似文献   

10.
    
Life experience appears to be transforming in contemporary societies, with changes taking place in Asia being particularly substantial. There is strong public interest in understanding how these changes affect individual psyches. Scientific understanding of this issue, however, has not kept pace with change. Research findings from Western societies, the USA in particular, provide a model for understanding and predicting patterns of cultural change in Asia. However, the applicability of the model in this region requires critical examination. This article presents an overview of the available evidence in this research field, reviewing available psychological research that examines cultural change in the USA, China, Japan, and Australia. This paper's aim is to stimulate interest in this research area within the community of Asian social psychologists as our Asia‐based insights have much to contribute to the fundamental research question at stake, and the nature of the interplay between a changing social ecology, cultural environment, and participating psyches.  相似文献   

11.
社会退缩行为是指在社会情境中,儿童不参与社会互动并频繁表现出独自消遣的行为。社会退缩有多种亚类型,其中社交淡漠指儿童仅仅喜欢一个人独处,对社会互动没有兴趣。有趣的是,社交淡漠的适应功能存在一定的文化差异,主要表现为:社交淡漠行为在个人主义文化中较少产生适应困难,在心理与情绪适应方面尤为明显;但其在集体主义文化里却会引起多方面的适应困难。这种差异可能与文化价值观的内涵有关,也可能与特定国情有关。未来的研究亟需提高研究方法的多面性,关注年龄与文化的交互作用,进行直接的跨文化比较,探索与文化相关的风险与保护因子,以及关注互联网环境的影响。  相似文献   

12.
在中国改革开放和社会变迁的新时代背景下,分析青少年价值观构成特征,形成有效的测量工具,并对初、高中共780名学生的价值观结构及价值观的学校和社会适应功能进行调查。结果发现:中国青少年价值观由社会平等、集体取向 、遵纪守则、亲情、友情、上进竞争、时尚、享受快乐 8个维度构成,问卷具有良好的信、效度;男生相对女生更认同友情,初中生相比高中生更认同社会公平和亲情,高中生更认同享受快乐;青少年价值观各维度对学校和社会适应的某些指标具有预测作用:对上进竞争的认同可以正向预测学业成绩和学校能力;对时尚的认同负向预测学业成绩和亲社会行为,正向预测学习问题;对亲情的认同正向预测社会能力和亲社会行为;对友情的认同正向预测同伴偏好。总体而言,新时代青少年价值观构成特征受到自身发展阶段、社会经济文化等因素的影响,研究结果有助于理解现阶段青少年健康心理发展与价值观教育之间的关系,对未来的青少年价值观教育提供了心理学的实证依据。  相似文献   

13.
14.
本研究采用问卷调查的方法考察了上海闵行、四川仁寿、甘肃玉门三地共1051名7、9年级青少年,旨在探究在新时代背景下,不同经济和文化发展水平的地域之间,青少年价值观的发展特点及其与适应的关系。结果发现:①除时尚维度外,青少年价值观各维度上均存在显著的地域差异;上进竞争维度存在年级差异,9年级高于7年级;②除时尚和享受快乐维度外,青少年价值观各维度在不同地域间均能正向预测学习成绩、社会能力,负向预测抑郁感;时尚能够负向预测学习成绩,正向预测抑郁感;③青少年价值观某些维度对适应的预测存在显著的地域差异:友情对社会能力的预测,上海、四川高于甘肃;上进竞争对社会能力的预测,四川高于上海、甘肃;上进竞争、时尚对抑郁感的预测,四川、甘肃均高于上海。研究在一定程度上揭示了新时代青少年价值观的发展现状,为理解青少年价值观与健康心理的关系,为引导青少年树立正确的价值观提供了一定的实证依据。  相似文献   

15.
Abstract

The authors identified the basic dimensions of contemporary values among Turkish university students and adults and explored gender and group (adults vs. students) differences in the importance attributed to particular value types. The authors administered a composite value survey to 101 students from different departments of Middle East Technical University and 101 adults from different parts of Ankara. Factor analysis yielded 5 value domains: self-enhancement, tradition-religiosity, universalism, benevolence, and normative patterning, supporting S. H. Schwartz's (1992) motivational value dimensions. Compared with the students, the adults attributed more importance to the tradition-religiosity, normative patterning, and benevolence domains. Gender similarities were more important than gender differences. The results are discussed with reference to the studies of values in the literature and prevalent social change in the social structure of Turkish society.  相似文献   

16.
The basic value priorities prevalent in Eastern Europe are studied in a cross-national comparison. Analyses of the implications of adaptation to life circumstances under communist regimes lead to the hypotheses that East European samples are likely to attribute especially high importance to conservatism and hierarchy values and low importance to egalitarianism, intellectual and affective autonomy, and mastery values. The same hypotheses apply to differences between countries within Eastern Europe in which there was greater or lesser communist penetration. These hypotheses are largely supported with data both from samples of school teachers and of university students from nine Eastern European and 12 Western European countries. Various possible alternative explanations are discussed: national economic level, religion, earlier shared history, effects of totalitarianism, and distinctiveness of Western Europe.  相似文献   

17.
In order to foster the well‐being of children and families we propose a shift in the priorities of psychological and social interventions. Following a brief discussion of the concept of wellness, we present a framework for interventions to promote child and family wellness. Psychological and social intervention strategies to promote child and family wellness are then reviewed and interpreted in terms of the framework. Recommendations for changing priorities for programmes and policies are based on the framework and a review of the effectiveness of existing interventions. Copyright © 2000 John Wiley & Sons, Ltd.  相似文献   

18.
Research on gender differences in political alignments and cultural orientations in the past decades reveals a large value change in women relative to that in men, indicating that women might recently have become less conservative than men, whereas women used to be more conservative in many respects. In this article this possible reversal in the gender gap in recent decades is analyzed. Recent research has demonstrated that in the Netherlands women are presently less conservative than men. This lower level of conservatism in Dutch women is apparent with respect to both economic and cultural issues. It is investigated whether these gender differences are due to a reversal in the gender gap in the Netherlands and if so, how this emerging gender gap can be explained. Three explanations are hypothesized: one in terms of the characteristics of the youngest generations (the gender-cohort model), the second in terms of growing structural equality between women and men in general (the situational/structural model), and a specification of the second model, in which differential effects of structural factors for women and men are presumed to have their effect (the gender-interaction model). Neither of the three tested models was in itself able to fully explain the results. The gender gap can partly be explained by growing structural equality between women and men, partly by the fact that the gender gap is largest in the youngest generations (economic conservatism), and partly by the fact that the gender gap is largest between groups of "independent" women and their male counterparts. Possible additional determinants are also discussed.  相似文献   

19.
Examined help-seeking comfort and receiving social support among Latinos, African Americans, and European Americans across two contexts: in a communitywide emergency (Hurricane Andrew) and 2 years later in a nonemergency situation. In general, help-seeking comfort was a strong predictor of received support. Notwithstanding many similarities between the groups, the effects of ethnicity differed according to the context. In emergency, all groups reported similarly high levels of help-seeking comfort and received support. In nonemergency, help-seeking comfort declined for blacks and whites but not for Latinos. Although all ethnic groups reported receiving less social support in nonemergency, the decline in received support across contexts was most dramatic for Latinos. Situational, cultural, and differential resource loss explanations are offered to account for the findings.  相似文献   

20.
    
Self‐serving biases in attribution, while found with relative consistency in research with Western samples, have rarely been found in Japanese samples typically recruited for research. However, research conducted with Japanese participants to date has tended to use forced‐choice and/or reactive paradigms, with school or university students, focusing mainly on academic performance or arbitrary and/or researcher‐selected tasks. This archival study explored whether self‐serving attributional biases would be shown in the real‐life attributions for sporting performance made by elite Olympic athletes from Japan and Australia. Attributions (N = 216) were extracted from the sports pages of Japanese and Australian newspapers and rated by Australian judges for locus and controllability. It was hypothesized that Australian, but not Japanese, athletes would show self‐serving biases such that they attributed wins to causes more internal and controllable than the causes to which they attributed losses. Contrary to predictions, self‐serving biases were shown to at least some extent by athletes of both nationalities. Both Australian and Japanese men attributed wins to causes more internal than those to which they attributed losses. Women, however, attributed wins and losses to causes that did not differ significantly in terms of locus. All athletes tended to attribute wins to causes that were more controllable than the causes to which losses were attributed. Results are inconsistent with a large body of research suggesting that Japanese do not show self‐serving biases in attribution, and are discussed in the light of differences in methodology, context, and participants that may have contributed to these effects.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号