Wrestling with Masculinity: Messages about Manhood in the WWE

This study was designed to examine messages about manhood revealed by televised professional wrestling through content analyses of 118 World Wrestling Entertainment (WWE) programs and pay-per-view events. Specifically, messages concerning masculinity and the way in which proof and assertion of manhood are accomplished were investigated and compared to the culturally ideal version of masculinity. Findings revealed that the messages imparted by the WWE about manhood support the dominant hegemonic form of masculinity, which emphasizes aggression and violence, emotional restraint, and success and achievement. Popular culture messages about manhood that emphasize hegemonic masculinity have implications for alternative expressions of masculinity and potential gender role socialization, which are discussed.     

Making Daddies into Fathers: Community-based Fatherhood Programs and the Construction of Masculinities for Low-income African American Men

In this analysis, we explore how low-income African American fathers build understandings of successful manhood in the context of community-based responsible fatherhood programs. Drawing on life history interviews with 75 men in Illinois and Indiana, we explore men’s attempts to fulfill normative expectations of fatherhood while living in communities with limited resources. We examine the efforts of community-based fatherhood programs to shape alternative African American masculinities through facilitation of personal turning points and “breaks with the past,” use of social support and institutional interventions, and the reframing of provision as a priority of successful fatherhood. We refer to Connell’s hegemonic masculinity framework (Connell in Masculinities, Polity Press, Cambridge, 1995) and discuss how both men and programs borrow from hegemonic and street masculinities to develop alternative approaches to paternal involvement for marginalized men.     

The Proof is in the Punch: Gender Differences in Perceptions of Action and Aggression as Components of Manhood

Two studies test the hypotheses that men, relative to women: 1) see manhood as a more elusive, impermanent state than womanhood, and 2) understand aggression as a means of proving or re-establishing threatened manhood, but not threatened womanhood. In Study 1 (N?=?175 Northeastern U.S. undergraduates), men’s (but not women’s) sentence completions revealed tendencies to define manhood by actions and womanhood by enduring traits. In Study 2 (N?=?113 Southeastern U.S. undergraduates), men were more likely than women to explain a man’s physical aggression in primarily situational terms, whereas men and women did not differ in the attributions they made for a woman’s physical aggression. Results suggest that men perceive active and aggressive behaviors as integral parts of manhood and its defense.     

Monsters of Men: Masculinity and the Other in Patrick Ness’s Chaos Walking Series

ABSTRACT

To date, studies of gender issues in young adult dystopian novels have been dominated by a focus on constructions of female subjectivity, girlhood, and the potential for female empowerment. However, little critical attention has been correspondingly dedicated to examining how regimes of masculinity, traditional privileges of male power, and male adolescence are represented and mediated in dystopian fiction for teenagers. Patrick Ness’s exploration of normative and transgressive embodiments of masculinity in his dystopian Chaos Walking series for young adults powerfully addresses tensions between power and vulnerability, autonomy and conformity, and concepts of boyhood and manhood. Through their experiences with the possibilities of telepathy, biotechnology, and interspecies relationships, Ness’s protagonists must negotiate with the simultaneous attraction of the fragmented self and its threat to the regulation of conventional manhood, as male characters struggle to sustain their inherited understanding of themselves and the relation between self and other. Through his problematizing of the boundaries between traditional hegemonic and Other, human and alien codes, and his emphasis on the importance of non-hierarchical and inclusive co-existence, Ness proposes a receptive, expansive, and egalitarian paradigm of masculinity.     

The Impact of Relationship Education on the Couple Relationship: A Grounded Theory of Intentionality and Awareness

Research on relationship education (RE) programs generally shows their effectiveness, but it is important to understand what the mechanisms of change are, how they occur within programs, and what participants experience. The purpose of this study was to explore couples' perceptions of the key components of their experience as participants of a Prep-based RE program. Research questions included: How do couples describe their experience of taking an 8-hour relationship education class? What elements had the biggest impact on their relationship? How has their relationship changed as a result of participation? Interview data from 39 married and cohabitating couples who participated in RE were analyzed using grounded theory methods. Six categories emerged from the analytic process, resulting in a model that provided explanatory detail of a typical RE program experience and its impact on the participants. These categories were: intentionality and awareness, context, relationship, workshop, impact (of RE), and couple interview. Couples described these categories as developing in a relatively chronological order, with Intentionality and Awareness being a central category that cut across the process and helped explain the impact of the program on the couple relationship. Implications for research, program development, and program facilitators providing RE are discussed.     

Attentional rubbernecking: Cognitive control and personality in emotion-induced blindness

Emotional stimuli often attract attention, but at what cost to the processing of other stimuli? Given the potential costs, to what degree can people override emotion-based attentional biases? In Experiment 1, participants searched for a single target within a rapid serial visual presentation of pictures; an irrelevant, emotionally negative or neutral picture preceded the target by either two or eight items. At the shorter lag, negative pictures spontaneously induced greater deficits in target processing than neutral pictures did. Thus, attentional biases to emotional information induced a temporary inability to process stimuli that people actively sought. Experiment 2 revealed that participants could reduce this effect through attentional strategy, but that the extent of this reduction was related to their level of the personality traitharm avoidance. Participants lower in harm avoidance were able to reduce emotioninduced blindness under conditions designed to facilitate the ignoring of the emotional stimuli. Those higher in harm avoidance were unable to do so.     

Masculinity threats influence evaluation of hypermasculine advertisements

ABSTRACT

The precarious manhood paradigm posits that many men view their gender as a social status that must be earned and maintained, and can be lost. The present study applied the precarious manhood paradigm to a hypermasculine advertisement. A sample of 208 men was collected online. Using a false feedback paradigm, men’s masculinity was either threatened, or not threatened. The men then viewed one of two commercials. One commercial was a neutral, control advertisement, and one was a hypermasculine advertisement. We also measured participants’ endorsement of masculine norms. Results of a moderated moderation analysis indicated that men in the threat condition were more likely to view the hypermasculine advertisement as being masculinity-enhancing, if they also endorsed the masculine norms of Winning, Heterosexual Self-Presentation, and Power over Women. Results for future research applying precarious manhood to advertising, and implications for clinical work with men, are discussed.     

Stuck on semantics: Processing of irrelevant object-scene inconsistencies modulates ongoing gaze behavior

People have an amazing ability to identify objects and scenes with only a glimpse. How automatic is this scene and object identification? Are scene and object semantics—let alone their semantic congruity—processed to a degree that modulates ongoing gaze behavior even if they are irrelevant to the task at hand? Objects that do not fit the semantics of the scene (e.g., a toothbrush in an office) are typically fixated longer and more often than objects that are congruent with the scene context. In this study, we overlaid a letter T onto photographs of indoor scenes and instructed participants to search for it. Some of these background images contained scene-incongruent objects. Despite their lack of relevance to the search, we found that participants spent more time in total looking at semantically incongruent compared to congruent objects in the same position of the scene. Subsequent tests of explicit and implicit memory showed that participants did not remember many of the inconsistent objects and no more of the consistent objects. We argue that when we view natural environments, scene and object relationships are processed obligatorily, such that irrelevant semantic mismatches between scene and object identity can modulate ongoing eye-movement behavior.     

Procuring Sexual Services: Evidencing Masculinity Diversity and Difference Through Sex Work Research

Masculinities theorising has promoted a traditional view of maleness, conceptualising it as being dominant, successful and non-emotional; that is hegemonic masculinity. Contemporary work on men and their behaviour, recognising need and emotions, has been classified as subordinate to hegemonic masculinity. We examine the procurement of sexual services by a cohort of heterosexual men in New South Wales, Australia arguing that our findings support contemporary masculinity writings. Our analysis suggests that men seek and obtain intimacy and emotional experiences through procurement of sex, while at the same time reflecting some hegemonic masculine characteristics. We conclude by arguing that research with men who procure sexual services provides new insights into masculinities theorising recognising difference and diversity in what it is to be a man in the twenty-first century.     

Heterosexual Men’s Confrontation of Sexual Prejudice: The Role of Precarious Manhood

Prejudice and discrimination are unfortunate common realities for sexual minorities yet people rarely confront such behavior (Dickter 2012). This is especially problematic because confronting prejudice is one of the most effective weapons against it (e.g., Czopp and Monteith 2003). The present study explores whether men who perceive manhood to be an impermanent state easily taken away by engaging in gender role violations (i.e., precarious manhood; Vandello et al. 2008) are less likely to react negatively to sexually prejudiced interaction partners and therefore less likely to confront sexual prejudice. In addition, we tested whether non-confrontation serves to affirm meta-perceptions of heterosexuality. To test this hypothesis, 88 heterosexual, young adult males, drawn from the undergraduate population of a university in the northeastern U.S., were randomly assigned to either pair with a confederate who expressed blatant sexual prejudice or no blatant prejudice toward a gay applicant in a hiring discussion. Consistent with predictions, precarious manhood predicted lower rates of confronting sexual prejudice, and less negative responses to their interaction partner, while confronting prejudice was associated with believing one would be viewed as gay regardless of individual differences in precarious manhood.     

Domain knowledge moderates the influence of visual saliency in scene recognition

Is the sequence of eye‐movements made when viewing a picture related to encoding the image into memory? The suggestion of a relationship is supported by studies that have found that scanpaths are more similar over multiple viewings of a stimulus than would be expected by chance. It has also been found that low‐level visual saliency contributes to the initial formation of these scanpaths, and has lead to formation of theories such as the saliency map hypothesis. However, bottom‐up processes such as these can be overridden by top‐down cognitive knowledge in the form of domain proficiency. Domain specialists were asked to look at a set of photographs of real‐world scenes in preparation for a memory test. Then they were given a second set of stimuli and were asked to identify the picture as old (from the previous set) or new (never seen before). Eye tracking analyses (including scanpath comparison using a string editing algorithm) revealed that saliency did influence where participants looked and in what sequence. However, this was reliably reduced when participants viewed pictures from their specialist domain. This effect is shown to be robust in a repeated viewing of the stimuli.     

儿童内疚情绪对其亲社会行为的影响

为考察儿童内疚情绪对其亲社会行为的影响,本研究采用现场实验的方法探讨了小学5年级学生内疚情绪与其亲社会行为的关系。结果显示：（1）内疚情绪能促进儿童亲社会行为水平的提高,难过情绪不能促进儿童亲社会行为水平的提高;（2）当儿童将注意力集中于自己对团体造成的不良影响,产生内疚情绪,但如果其将注意力集中于自己的不良结果时,则产生难过情绪。结论：儿童的消极情绪是否能促进其亲社会行为水平的提高,取决于其将注意力集中于自己还是他人。     

tranny boyz: cyber community support in negotiating sex and gender mobility among female to male transsexuals

Female-to-male transsexuals (FTMs) are aware that manhood is a test that is separate from simple anatomical maleness. Failure to pass the test carries a penalty of exclusion from the desired rank as well as stigmatization as deviant for having attempted such a feat. Armed with this awareness, they are utilizing modern technology to form a community of virtual support, a study group of sorts, that will facilitate passing that test. This project identifies, through content analysis, various themes of concerns of female-to-male transsexuals who post on the Internet. The themes include concerns about gender status production, including issues such as “passing,” surgical worries, legal avenues and blockades, and social support. These themes relate directly to FTMs’ real-world ideologies about themselves as men. They recognize their central problem as one which debates the nature of manhood as either an ascribed or achieved status, and in self-reflexive fashion are able to see themselves as non-deviant in one gender category, yet deviant to onlookers while in another gender category. For FTMs, the fear is that even if medical and legal obstacles can be overcome, social obstacles and social stigmatization may not. Yet, in their cyber-community, a number of FTMs have found acceptance and understanding to be less elusive than what they find in the real world.     

Genetic Counselors’ Perceived Responsibilities Regarding Reproductive Issues for Patients at Risk for Huntington Disease

Research indicates that health care professionals’ attitudes may affect patients’ decisions regarding prenatal Huntington Disease testing, but few studies have sampled genetic counselors. In this qualitative study, genetic counselors described their experiences counseling individuals at risk for HD regarding reproductive decision-making. Five major research questions were investigated: 1) What are genetic counselor responsibilities? 2) What issues arise for patients and counselors? 3) How do counselors reconcile prenatal testing with presymptomatic testing? 4) To what extent are counselors’ initial expectations of at-risk patients’ beliefs and behaviors met? and 5) What advice would counselors offer to novice practitioners about working with this patient population? Fifteen genetic counselors experienced in counseling individuals at risk for HD participated in a semi-structured phone interview that yielded several themes. For example, participants identified their primary responsibility as information provision; less prevalent were psychosocial support and facilitating decision making. The most common ethical challenge was testing prenatally for HD which also results in presymptomatic testing of minors. Participants were divided about how directive to be in response to this ethical issue and about termination of a gene positive pregnancy.     

Dialogical Masculinities: Diverse Youth Resisting Dominant Masculinity

The meaning of the construct “masculinity” differs culturally and changes over time. Although cultural constructions of the phenomenon change, at any given time hegemonic pressures promote participants’ compliance to masculinity norms. This hegemonic process often results in the underlying assumptions that masculinity is an essentialized unitary phenomenon and that conforming to cultural requisites is adaptive and healthy. In the field of psychology, past research investigating resistance to this hegemony and diverse constructions of masculinities categorized resistance as pathological and problematic. More recently, researchers have turned their attention to ways in which conforming to dominant hegemonic masculinity norms can be problematic and maladaptive, allowing for an understanding of the adaptive qualities that come with resisting and negotiating with hegemony. Specifically, there has been an interest in understanding diverse discourse constructions as sources of resistance to hegemonic masculinity. This project was focused on understanding the ways in which hegemonic-resistant masculinities were constructed with a group of young men who work on a youth team to prevent domestic violence. Using the constructivist framework of the dialogical self, we gleaned four distinct I-positions of masculinity that help to support a fluid and diverse process of negotiating a hegemonic-resistant and adaptive form of masculinity.     

“He Must Learn What Being a Man is All About”: Negotiating the Male Code at the Louisiana State Penitentiary

Much of what has been written about masculinities inside prisons focuses on the pressure to live up to a hypermasculine ideal that privileges aggression, the concealment of vulnerability, and the victimization of weaker inmates. Believing this approach lacks nuance, I explore how prisoners writing in The Angolite, the Louisiana State Penitentiary’s prison newsmagazine, conceive of manhood. Incorporating hundreds of men’s voices into this discussion reveals the complexity of these prisoners’ lives as men—their emotional depth, friendships, and struggles to grow, learn, and better themselves—and compels us to reconsider what we think goes on inside prisons.     

Different Perspectives Regarding Quality of Life in Chronically ill and Healthy Individuals

The areas that were suggested as most important with regard to Quality of Life (QoL) were examined in groups of individuals who were healthy, and those with a chronic condition. An electronic survey was completed by 892 participants (261 healthy and 631 with a chronic condition). They answered three questions relating to QoL: what is most important to you; what areas most impact your QoL; and an open question what does QoL mean to you. Across the three questions both groups highlighted physical functioning, independence and mobility as key areas for QoL. However, the group with a chronic condition tended to find issues of functioning such as pain, fatigue, and sleep as more important to their QoL than the healthy participants. In contrast, the healthy participants tended to note the importance of relationships and family as more important than the group with a chronic condition. That there were such differences between the groups might suggest that different aspects of QoL could be rated as more important when examining this issue with samples with a chronic condition and those without such a condition.     

Shame and Its Sons: Black Men,Fatherhood, and Filicide

Few passages of Scripture are more revered than the parable of the prodigal son. Whether through quotidian biblical readings or fiery Sunday morning sermons, the evocative images that it conjures up—the most prominent of which is that of a forlorn son returning home to a beneficent father—often causes those who encounter this story of redemption, believer and non-believer alike, to be enraptured in the ardor of spiritual ecstasy. It is a quintessential feel-good story. And yet, one must ask, how many prodigal sons are able to return to their fathers’ houses in like manner? Is it not troubling to consider the lack of such a welcome home for the countless prodigal sons among us? This interdisciplinary study examines such questions by underscoring not only the failed “return,” but, even more so, the lack of a “home” (a veritable place of return, so to speak) for black men who suffer from the inherent prodigality, the desire to spend all, of patriarchal manhood. It is for this reason that anatomizing the parable itself, which is done by utilizing the works of such scholars as Henri Nouwen, is not sufficient to address our concerns. Other interlocutors are needed, scholars of a different but not better perspicacity, who can speak to the deleterious intergenerational effects that a lack of home can have on a black man’s development, be it psychosocially, spiritually, or otherwise. The chosen participants for this somewhat uncommon dialogue are psychoanalyst John Bowlby and African American author Ernest Gaines. Both of these authors enunciate the ways in which the inability to return or, in some instances, retreat to what Bowlby calls a “secure base” traps a man within a deadly web of negative affect, such as shame, within which he entangles his sons as well. This is an unfortunate act of filicide.     

Psychotherapy in Cyberspace

Research concerned with human beings is always an interference of some kind, thus posing ethical dilemmas that need justification of procedures and methodologies. It is especially true in social work when facing mostly sensitive populations and sensitive issues. In the process of conducting a research on the emotional life histories of Israeli men who batter their partners, some serious ethical questions were evoked such as (a) Did the participants really give their consent? (b) What are the limits of the researcher-participants relationship and who decides them? (c) For whom is the study beneficial? and (d) To what degree did the methodology fit with the participants? In this article, I discuss the Socratic idea of truth revealed through dialogue and the idea of reciprocity that was developed in Buber's (1949) ethics of dialogue and Habermas' (1990) communicative ethics. The 3 essential conclusions drawn from the ethical questions raised and the discussion of the thinkers that are mentioned previously are (a) dialogical methodology is ethically justified; (b) dynamic interactions give a more holistic perspective of the human nature, thus enriching the field; and (c) through dialogical methodology both researcher and participant profit from growth of knowledge, which is a key for empowerment and change.