The Test of Variables of Attention (TOVA): Internal Consistency (Q1 vs. Q2 and Q3 vs. Q4) in Children with Attention Deficit/Hyperactivity Disorder (ADHD)

The internal consistency of the Test of Variables of Attention (TOVA) was examined in a cohort of 6- to 12-year-old children (N = 63) strictly diagnosed with ADHD. The internal consistency of errors of omission (OMM), errors of commission (COM), response time (RT), and response time variability (RTV) of different test conditions (stimulus infrequent condition [Q₁ vs. Q₂] and stimulus frequent condition [Q₃ vs. Q₄]) was assessed via correlation analyses. All TOVA index scores under investigation assessing its internal consistency exhibited statistically significant correlations. All correlations fell in the moderate-high range.     

The Career Of Cyril Of Jerusalem (C.348-87): A Reassessment

The career of Cyril of Jerusalem is usually reconstructed asa series of depositions and exiles. By drawing attention tothe different traditions present in the sources and by eliminatingsome conceptual misgivings concerning episcopal exiles, thispaper shows that the numerous depositions of Cyril attestedduring the reigns of Julian and Valens reflect a battle forsupremacy between Cyril and his Homoean opponents. It cannotbe proven that Cyril was really exiled or even deposed duringthis period. The internal battle for the see of Jerusalem continuedwhen Cyril, previously a member of the Homoiousian party, acceptedthe Nicene orthodoxy under Theodosius I. This time the ‘true’Nicenes regretted Cyril's opportunistic conversion and did notaccept him as the true bishop of the city. Although the sourcesassume that Cyril was uncontested bishop of the city at thistime, this does not seem to have been the case.     

Reginald L. Jones (1931-2005)

Reginald Lanier Jones (1931-2005), known as "Reg" or "Reggie" to many, was a tireless worker for social justice and equity within psychology and education. His career focused on children with special needs, the gifted, and especially the psychological experiences of the African American community. Many generations of Black psychologists owe their career success to his unswerving dedication, his insights as an elder, his acumen as a publisher, and his genuineness as a mentor and friend.     

Heinz L. Ansbacher (1904-2006)

Heinz Ludwig Ansbacher was born in Frankfurt, Germany, on October 21, 1904. He died at his home in Burlington, Vermont, on June 22, 2006, at the age of 101 years. Alfred Adler's influence led Ansbacher to the field of psychology, where he began a lifelong scholarship on the psychology of Alfred Adler. Among Heinz's distinctions and honors were being named a Fulbright lecturer at the University of Kiel, Germany, and serving as president of the North American Society of Adlerian Psychology. Many of us will remember Professor Ansbacher as a person who lived by Adlerian principles: encouraging others while helping them to find a goal in life.     

John L. Horn (1928-2006)

John Leonard Horn was born in St. Joseph, Missouri, on September 7, 1928, and he died in Los Angeles, California, on August 18, 2006. John Horn was a world-renowned scholar of immense intellect, and he was highly respected in his time. I believe his major contributions to psychology, as well as his influence on psychologists, will continue to grow. His challenging factor-analytic methods of the 1960s, the important methodological debates of the 1970s and 1980s, and his continuing resistance to faddish trends in psychological research all represent fundamental contributions. Through his research and teaching he forced people to question popular assumptions and to evaluate all the data available. He challenged us to think longer, harder, and better. His work will continue to inspire important research in the fields of multivariate analysis and human cognitive abilities for many decades to come.     

The Construct Of Personality In Rational Emotive Behavior Therapy (Rebt) Theory

In this article it is argued that, if Rational Emotive Behavior Therapy (REBT) is to survive and prosper in the next century, it will require a more comprehensive and detailed theory of personality at its base. Ideally, REBT personality theory preferably should avoid certain basic shortcomings of other personality theories. Toward these ends, an explicit definition of the term personality is proposed for REBT theory emphasizing psychological individuality, cognition, emotion, and behavior, and their interrelationships. The central concepts in the proposed definition are then explored along with related broad-based hypotheses generally amenable to empirical test. Finally, some implications of the proposed definition of personality for treatment are then discussed.     

Development of a social emotional information processing assessment for adults (SEIP‐Q)

An expanded self‐report, vignette‐based, questionnaire was developed to assess five components in a social emotional information processing model (SEIP: attribution, emotional response, response valuation, outcome expectancy, response efficacy, and response enactment), first in a population‐based sample (n = 250) and, second in healthy control participants (n = 50) and in those with DSM‐5 Intermittent Explosive Disorder (IED: n = 50). SEIP‐Q vignettes depict, separately, both overtly aggressive and relationally aggressive as well as socially ambivalent scenarios. This expanded SEIP‐Q assessment demonstrated good internal reliability, as well as convergent and discriminant validity, for all five SEIP components. IED participants differed from healthy controls in all SEIP‐Q components. This expanded SEIP‐Q assessment is thus proposed as a reliable and valid method for studying the various stages of SEIP in adult human subjects. Aggr. Behav. 43:47–59, 2017. © 2016 Wiley Periodicals, Inc.     

利奥波德·塞达尔·桑戈尔与普世文明

在利奥波德·塞达尔·桑戈尔积极捍卫的观念中,普世文明当属其思想的主要组成部分。这一观念曾受到各种评论,有时甚至受到错误的解释或反驳。本文将阐述笔者对桑戈尔思想基础的个人看法。我首先要分析他关于“黑人精神”（N6gritude）的思想,     

The development and validation of the Arabic Scale Of Mental Health (ASMH)

The objective of this research was to develop and validate the Arabic Scale of Mental Health (ASMH) as a generic screening measure and research tool for adults and adolescents. Several samples of both sexes were recruited (N = 3,619). Their ages ranged between 15 and 71 years. The scale has two equivalent versions: Aravic and English. TheASMH comprises 40 brief statements plus 10 filler items. Principal components analysis yielded six components labeled: satisfaction, self-confidence, optimism, enjoyment, meaningful life, and stability. Item-remainder correlations ranged between .31 and .79. Reliabilities in these samples indicated good internal consistency (alphas= .94 to .96) and temporal stability (7- to 10-day test-retest r = .84 to .94). The ASMH significantly and positively correlated with measures of happiness, satisfaction with life, hope, optimism, love of life, and self-actualization, from which one salient component was identified. Therefore, initial convergent and factorial validities were adequate. Male undergraduates obtained a higher mean score than did both their female counterparts and male employed workers, but the effect size was small. It was concluded that the ASMH has good psychometric characteristics in its Arabic version. The English version merits investigation in a cross-cultural study.     

施特劳斯、斯金纳与政治哲学史的当代相关性

作为当代政治思想史的重要人物,施特劳斯和斯金纳都力图用政治思想史的资源回应现实政治问题.斯金纳倡导在语境中理解政治思想,促进共和主义的当代复兴,施特劳斯则试图在政治哲学文本的历史解读中突显哲学的永恒问题.     

The A Theory Of Magnitude (ATOM) model in temporal perception and reproduction tasks

According to the A Theory of Magnitude (ATOM) model, time, numbers and space are processed by a common analog magnitude system. The model proposes that time, numbers and space are influenced by each other. Indeed, spatial-temporal (STEARC effect), spatial-numerical (SNARC effect) and temporal-numerical (TiNARC effect) interactions have been observed. However, the processing of time, numbers and space has not yet been studied within the same experimental procedure. The goal of this study is to test the ATOM model using a procedure in which time, numbers and space are all present. The participants were asked to perform temporal estimation (Experiment 1) and reproduction (Experiment 2) tasks in two different conditions, with either numbers or letters as stimuli. In Experiment 1, significant STEARC, SNARC and TiNARC effects were found in general and when numbers were presented. Moreover, a significant triple interaction between space, time and magnitude was observed, indicating associations between the left key, short duration and small magnitudes, as well as between the right key, long duration and large magnitudes. These results were similar in reaction times and accuracy. In Experiment 2, the results of reproduction times mirrored the previous data but the triple interaction was not found on reproduction times. Considering the temporal accuracy, the STEARC, SNARC and TiNARC effects as well as triple interaction were found. The results seem to partially confirm the ATOM model, even if differences between temporal tasks should be posited.     

Between Predication And Silence: Augustine On How (Not) To Speak Of God

Throughout his corpus (both theological and pastoral), Augustine grapples with the challenge of how (not) to speak of that which exceeds and resists conceptualization. The one who would speak of God is confronted, it seems, by a double-bind: either one reduces God's transcendence to the immanence of language and concepts, or one remains silent. Even to call God 'inexpressible', he remarks in De doctrina christiana , is to predicate something of God and thus make some claim to comprehension. 'This battle of words', he continues, 'should be avoided by keeping silent' (DC 1.6.6). Augustine thus seems to privilege and apophatic strategy. But this is not his last word on the matter. Indeed upon the heels of this passage he carefully notes: ' And yet , while nothing really worthy of God can be said about him, he has accepted the homage of human voices, and has wished us to rejoice in praising [ laude ] him with our words.' My goal in this essay is to consider Augustine's laudatory strategy of 'praise' as a non-objectifying discourse concerning transcendence which navigates the straits between kataphatic theological positivism and apophatic silence. This will be taken up against the horizon of contemporary discussions of transcendence and phenomenology, particularly in the work of Jacques Derrida and Jean-Luc Marion.