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Donald Capps 《Journal of religion and health》2012,51(1):99-117
In Living Stories (Capps 1997) I addressed the rather broad consensus among clergy and laity alike that gossip is destructive of congregational life, a
consensus based on the view that gossip invariably involves negatively critical conversations about other individuals and
groups. However, this view is not supported by social scientific research and literary studies on gossip, which present a
more complex picture of this form of human communication. On the other hand, the claim that gossip is trivial is more difficult
to challenge, so I made a case for the importance of the trivial through consideration of the formal similarities between
gossip and the narratives that comprise the Gospels, including the fact that both employ an “esthetic of surfaces” that focuses
on specific personal particulars and that the stories that are told derive their power from the freedom that the participants
in the conversation gain from entering imaginatively into the life of other persons. The present article furthers the exploration
of the affinities between gossip and Gospel narratives by noting the role of humor in fostering good gossip and the mutually
supportive role of gossip and humor in the art of becoming an intimate of Jesus. 相似文献
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Mark Goodacre 《Reviews in Religion & Theology》2000,7(2):156-161
Books reviewed in this article:
Mark Allan Powell, The Jesus Debate: Modern Historians Investigate the Life of Christ
Phillip J. Cunningham, A Believer's Search for the Jesus of History
Clive Marsh and Steve Moyise, Jesus and the Gospels: An Introduction
N. T. Wright and Marcus Borg, The Meaning of Jesus: Two Visions 相似文献
Mark Allan Powell, The Jesus Debate: Modern Historians Investigate the Life of Christ
Phillip J. Cunningham, A Believer's Search for the Jesus of History
Clive Marsh and Steve Moyise, Jesus and the Gospels: An Introduction
N. T. Wright and Marcus Borg, The Meaning of Jesus: Two Visions 相似文献
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International Journal for Philosophy of Religion - 相似文献
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Marie Noël Keller RSM 《Journal of Research on Christian Education》2013,22(1):19-36
One of the strongest portraits of Jesus in the Gospels is that of a teacher (Lee, 1988).1 Other than the title “Lord,” people call Jesus “Teacher” more often than any other epithet in the New Testament, and often with a great deal of respect and admiration (Mark 10:17; Matt 22:16).2 Jesus also calls himself a “teacher.” In the story of the preparation for the Last Supper, for example, Jesus instructs his disciples to find a room for the paschal meal and to tell the owner that “the teacher” has need of it (Mark 14:14; Matt 26:18; Luke 22:11). Apart from the portrayal of him as an infant, the earliest picture we have of him is the episode of the 12-year-old Jesus amazing the teachers in the temple with his learning (Luke 2:46-47). Other depictions include the itinerant Jesus teaching multitudes (Matt 5–7), individuals (John 3 and 4), adversaries (Luke 15), and disciples (Mark 4:10-20, 33–34; 7:17-23; 10:10-11,23-31). He teaches in the temple (Matt 26:55; Mark 1117; John 7:14), in synagogues (Matt 4:23; Mark 6:2; Luke 4:15; John 6:59), in houses (Mark 7:17-18; 9:28), from a boat (Luke 5:3), on the hillside (Matt 5:1-2), at a well (John 4:7-30), at table (Luke 7:36-50),on the road (Luke 24:13-32), and by the shore (Mark 2:13; 4:1). In other words, Jesus teaches people wherever he is and wherever they are. In fact, Matt 26:55 evidences that Jesus taught on a daily basis. Today, in the Western world this traveling teacher is considered the most famous pedagogue (Highet, 1950, 190). With these thoughts in mind, let's (1) examine the words used to specify “teacher” in the ancient world and show how Jesus both corresponds to and differs from the perceptions this title implies, (2) suggest some teaching methods used by Jesus, and (3) propose a way modern teachers can learn from him. 相似文献
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International Journal for Philosophy of Religion - The evidential problem of evil involves a rarely discussed challenge, namely the challenge of defending theism against the hypothesis of a morally... 相似文献
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This new psychobiographical analysis of Jesus by Donald Capps promises to be a controversial but important book. While the venture is an engaging one, new theses about what and why Jesus did what he did suffer the same sorts of challenges as have traditional and critical presentations of the historical Jesus. This review engages theological issues and their implications, historical judgments and their plausibility, and methodological approaches and their fruitfulness. 相似文献
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