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We address an issue recently discussed by Graham Priest: whether the very nature of truth (understood as in correspondence theories) rules out true contradictions, and hence whether a correspondence-theoretic notion of truth rules against dialetheism. We argue that, notwithstanding appearances to the contrary, objections from within the correspondence theory do not stand in the way of dialetheism. We close by highlighting, but not attempting to resolve, two further challenges for dialetheism which arise out of familiar philosophical theorizing about truth. 相似文献
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Paul Rusnock 《British Journal for the History of Philosophy》2013,21(4):817-837
This essay presents a new interpretation of Bolzano's account of necessary truth as set out in §182 of the Theory of Science. According to this interpretation, Bolzano's conception is closely related to that of Leibniz, with some important differences. In the first place, Bolzano's conception of necessary truth embraces not only what Leibniz called metaphysical or brute necessities but also moral necessities (truths grounded in God's choice of the best among all metaphysical possibilities). Second, in marked contrast to Leibniz, Bolzano maintains that there is still plenty of room for contingency even on this broader conception of necessity. 相似文献
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Günther Eder 《Journal of Philosophical Logic》2014,43(2-3):541-547
The paper draws attention to an important, but apparently neglected distinction relating to axiomatic theories of truth, viz. the distinction between weakly and strongly truth-compositional theories of truth. The paper argues that the distinction might be helpful in classifying weak axiomatic theories of truth and examines some of them with respect to it. 相似文献
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Philipp Berghofer 《Husserl Studies》2018,34(1):1-23
Foundationalism and coherentism are two fundamentally opposed basic epistemological views about the structure of justification. Interestingly enough, there is no consensus on how to interpret Husserl. While interpreting Husserl as a foundationalist was the standard view in early Husserl scholarship, things have changed considerably as prominent commentators like Christian Beyer, John Drummond, Dagfinn Føllesdal, and Dan Zahavi have challenged this foundationalist interpretation. These anti-foundationalist interpretations have again been challenged, for instance, by Walter Hopp and Christian Erhard. One might suspect that inconsistencies in Husserl’s writings are the simple reason for this disagreement. I shall argue, however, that the real question is not so much how to read Husserl, but how to define foundationalism and that there is overwhelming textual evidence that Husserl championed the most tenable version of foundationalism: a moderate foundationalism that allows for incorporating coherentist elements. 相似文献
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Quasi-set theory has been proposed as a means of handling collections of indiscernible objects. Although the most direct application of the theory is quantum physics, it can be seen per se as a non-classical logic (a non-reflexive logic). In this paper we revise and correct some aspects of quasi-set theory as presented in [12], so as to avoid some misunderstandings and possible misinterpretations about the results achieved by the theory. Some further ideas with regard to quantum field theory are also advanced in this paper. 相似文献
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The paper offers a new analysis of the difficulties involved in the construction of a general and substantive correspondence
theory of truth and delineates a solution to these difficulties in the form of a new methodology. The central argument is
inspired by Kant, and the proposed methodology is explained and justified both in general philosophical terms and by reference
to a particular variant of Tarski's theory. The paper begins with general considerations on truth and correspondence and concludes
with a brief outlook on the “family” of theories of truth generated by the new methodology.
This revised version was published online in June 2006 with corrections to the Cover Date. 相似文献
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《Australasian journal of philosophy》2013,91(2):242-243
Book Information An Identity Theory of Truth. By Dodd Julian. Macmillan. Basingstoke. 2000. Pp. ix + 199. Hardback, £42.50. 相似文献
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《哲学分析》2014,(4)
毫无疑问,真之理论在戴维森的哲学理论中扮演着核心地位,如果不理解他的真之理论也就无法理解他的整个哲学思想。虽然在他的哲学生涯中,戴维森对真的理解并非完全保持一致,甚至在某些地方曾出现过重大转变,但这并不妨碍他的真之理论形成一个整体。因为戴维森在很多关键地方,对真的理解保持着不变。戴维森对真的理解可以从两个方面进行阐述。从否定方面看,戴维森认为真是不可被定义的,因为它是一个最简单的概念;其次,真之紧缩论对真的解释是不能成立的,因为它并不能把握真的实质。从积极方面看,戴维森肯定了真与人之间的紧密关系,并认为人是真的前提;同时,他又强调了真与信念、愿望以及意义之间的联系,认为对这些概念的解释必须以真为基础。 相似文献
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维特根斯坦在其早期代表作《逻辑哲学论》中深入探讨了逻辑真理的理解问题.然而当今学界流行的看法是,维特根斯坦有着最狭隘的逻辑真理观逻辑真理即重言式.本文试图澄明维氏使用重言式概念的原初含义,并从其以逻辑为基础的世界观、真值函项理论及优范式理论等角度分别加以阐述,说明维氏所理解的逻辑真理乃穷尽可能的必然,而对逻辑真理的这种理解同样可推广到谓词逻辑,并指出用穷尽可能来定义逻辑必然并不会导致恶性循环. 相似文献
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Bradley Armour‐Garb 《Metaphilosophy》2013,44(1-2):53-57
This article, after briefly discussing Alfred Tarski's influential theory of truth, turns to a more recent theory of truth, a deflationary, or minimalist, theory. One of the chief elements of a deflationary, or minimalist, theory of truth is that it replaces the question of what truth is with the question of what “true” does. After setting out the central features of the minimalist theory of truth, the article explains the motivation for opting for such a position. In addition, it provides some reasons for thinking that such a theory of truth is “minimal” or “deflationary” in the way that contemporary truth theorists have claimed it to be. 相似文献
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各种真理不动点理论的一个主要问题在于:它们通常缺乏像样的条件句。本文旨在提出两种新的想法去处理这个问题。在介绍克里普克的真理不动点理论之后,本文的作者探讨了对真理不动点理论的种种反对意见,并回答了其中的一部分。然后,作者说明了菲尔德的真理理论,并说明该理论如何在克里普克的真理不动点理论至上增加了条件句。不过,本文的作者争论说,菲尔德的条件句仍有许多不尽理想之处。为了弥补这些缺点,作者提出了两个想法:一个是在不动点理论至上增加亚当斯条件句,另一个则是在其上增加史多内克条件句。 相似文献
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Greg Restall 《Studia Logica》2009,92(2):241-264
I present an account of truth values for classical logic, intuitionistic logic, and the modal logic S5, in which truth values
are not a fundamental category from which the logic is defined, but rather, an idealisation of more fundamental logical features in the proof theory for each system. The result is not a new set of semantic structures,
but a new understanding of how the existing semantic structures may be understood in terms of a more fundamental notion of
logical consequence. 相似文献
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爱德华·赫伯特 (EdwardHerbert 15 83 -164 8) ,亦称彻伯利的赫伯特 ,是英国哲学史上十分独特的人物。虽然他与经验主义者F 培根、霍布斯是同时代人 ,却几乎没有受他们思想的影响 ,走了一条与经验主义完全不同的道路 :他贬低经验 ,强调认识活动中的先天概念以及在此基础上理智能力的作用 ,是英国近代理性主义的开创者。不过 ,他的理性主义与笛卡尔等人的大陆理性主义很不相同。在思想来源上 ,它不像后者那样与以机械论和数学为代表的“科学思维理性”有密切联系 ,而是站在“新科学”的潮流之外 ,从柏拉图主义、斯多亚主义等古代思想中引… 相似文献
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