The Bilingualism of the Language of the Victim and the Language of the Victimizer

Inspired by a panel which took place at the 2018 IARPP conference in New York – this paper, which deals with the bilingualism of the language of the victim and the language of the perpetrator, offers a close reading of the panel’s three papers, trying to characterize their unique poetics of testimony through a differentiation between four modes of traumatic testimony which are distinguished from one another by the degree of the psychic motility they succeed to form in relation to traumatic memories: the “metaphoric”, the “metonymic”, the “excessive” and the “Muselmann” testimonial modes. The last part of the paper suggests a link between the testimonial language of the victim and the testimonial language of the victimizer, trying to understand these polarized languages as two variations of the refusal to mourn.     

Understanding the social costs of narcissism: the case of the tragedy of the commons

Two studies examined narcissism and behavior in a commons dilemma. Study 1 used a four-person, laboratory-based task and Study 2 used a dyadic task. Participants were told that they represented one of four (Study 1) or two (Study 2) forestry companies and then were asked to harvest timber from a renewable forest. Narcissism was found to be positively related to acquisitive goals and harvesting more timber in the initial round. The more narcissists harvesting in the competitive group of four (Study 1) or dyad (Study 2), the less timber was harvested overall and the more rapidly the forest was depleted. Within competitive groups and dyads, however, narcissists harvested more than the nonnarcissists competing with them. In all, narcissism provided a benefit to the self, but at a long-term cost to other individuals and to the commons.     

《周易研究》之出土易学文献研究综述

本文通过对《周易研究》自1988年创刊以来至2005年底刊登的64篇有关“出土易学文献研究”的论文进行归类阐述与分析研究,梳理了《周易研究》所关注“出土易学文献研究”的脉络,为今后本刊确立研究重点与方向提供了系统的分析资料。     

试论宋儒人文性格的时代特征

受时代变迁和社会环境的影响,宋儒的人文性格呈现出鲜明的时代特质。他们所表现出来的“仕以行道”、以天下为己任的理想与豪情,严格的道德自律精神,深沉、浓重的忧患意识,参禅悟道、争相趋禅之风尚,从一定意义上讲,都与当时的社会文化环境密切相联。宋儒人文性格之形成与涵养,涵摄了个人自身和与之相应的社会文化现象的多重因素。     

From the fixity of the past to the fixity of the independent

There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.

     

From the Story of Jesus to the Faith of the Readers

The author analyzes the Gospels of Matthew, Mark, and Luke regarding the stories that tell of the death and resurrection of Jesus to determine how these works attempt to deal with such issues as unmerited suffering and the relationships among faith, knowledge, and experience. The author shows that the Gospels use different literary strategies in their discussions of these issues even as they try to encourage their readers toward faith and the corresponding behavior required by that faith.     

Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect

This paper argues that Aquinas's conception of the human soul and intellect offers a consistent alternative to the dilemma of materialism and post-Cartesian dualism. It also argues that in their own theoretical context, Aquinas' arguments for the materiality of the human soul and immateriality of the intellect provide a strong justification of his position. However, that theoretical context is rather "alien" to ours in contemporary philosophy. The conclusion of the paper will point in the direction of what can be done to render Aquinas's position more palatable to contemporary philosophers.     

An evaluative study of the role of the grandparent in the best interests of the child

Abstract

Most custody decisions are made in courts hewing to the concept “the best interests of the child. “Most professionals agree that children suffer from a fractured family situation; they disagree on the degree to which children suffer at various stages of growth and development. There is a lack of agreement as to what constitutes a child's best interests. Recent research suggests that grandparents may play a very significant role in the entire life cycle of children. The legal position of grandparents in custodial matters remains somewhat ambiguous. Recently legislation has granted grandparents the right to seek visitation. This represents an awareness on the part of the court that grandparents and grandparenting may be a significant factor in actualizing the best interests of the child.     

Consciousness from the Viewpoint of the Structural-functional Relationships of the Brain

The brain of vertebrates consists of brainstem and spinal cord conducting reflexes, compound movements, and innate behaviour, and the cerebral neocortex generating sensorimotor function and association function. These five major functions are assisted by four regulatory systems: limbic system, basal ganglia, cerebellum and sleep-wakefulness brainstem centres. Consciousness contains three different levels, i.e., wakefulness, awareness and self-consciousness. Wakefulness is a fundamental brain function regulated by the brainstem wakefulness centres. Awareness represents integration of diverse sensory signals, largely in the neocortex, for the perception of what is going on in the external world. Consciousness in humans is directed to the self so that an individual is aware of what is going on in his or her internal world, i.e., the mind, and seems to be inherent to the association cortex, in particular the frontal lobe. Freud's id emerges from the hypothalamus and limbic system, whereas the ego involves both the sensorimotor and association cortices. The super-ego is likely to be embodied in part of the association cortex. When movement and thought are conceived as a control system function, instruction for control corresponds to the will which initiates these actions and which represents a positive aspect of consciousness. Though consciousness is related to brain structures in these ways, a crucial question remains as to how we subjectively experience will, affect or self-consciousness as a consequence of neuronal activities in the brain structures.     

Influence of the rider on the variability of the equine gait

The aim of this study was to show that the motion pattern of a well-ridden horse varies less than the motion pattern of an unridden horse. In order to do so, we recorded the motion of two markers, one attached to the dorsal spinous processus of lumbar vertebra L4, the other to the right fore hoof. In total, we measured 21 horses in trot, ridden and unridden, with a fitting and with a non-fitting saddle. After breaking down the entire time series of the three-dimensional motion of the markers into their respective motion cycles, we computed a measure of motion pattern variability for the motion as well as for the derivatives (velocity and acceleration) along each of the three principal dimensions. Two of six variables (velocity and acceleration in the forward direction) displayed a significant discrimination between the ridden and the unridden case, and demonstrated the beneficial effect of a rider on the horse's motion pattern variability. Saddle fit was shown to have also an influence on motion variability: variability of two variables (velocity and of acceleration in forward direction) was significantly lower with a fitting saddle compared to a non-fitting saddle, a third variable (acceleration in the transversal direction) showed a significant difference also. This new method offers an objective evaluation of saddle fit, and a sensitive assessment of the quality of the rider in the moving horse.     

Out of the Cave of the Cyclops

ABSTRACT

Despite the deep respect that readers continue to discover in the great twentieth-century texts of hermeneutics, the academic career and reputation of Gadamer's philosophical version has fallen into the shadows; it seems a long time since the heady days that it could claim universality as an intellectual koiné. This decline is a genuine shame, because at the peak of its reputation it held out the promise of returning the power of humanistic judgement to greater recognition against the domination of method in an age of technique. Gadamer teased out the unreflective meta-logic of the Western traditions of prudence as an alternative paradigm and powerful antidote to our rationalist excesses. This paper offers one strategy for salvaging that effort and recuperating an important role for philosophical hermeneutics in the academy.     

On the Dao in the Commentary of the Book of Change

The existence of the Dao 道 (the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are “to change” and “to generate”. The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through the unique permutation of yin and yang lines of a trigram or hexagram that the law of change is explained as a universal model uniting celestial, terrestrial and human laws. The symbolic system is used to express the universal nature of continual generation of life. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005(4) by Yun Yufen     

On the Psychology of the Uncertain Self and the Integration of the Worldview Defense Zoo

In this paper, I focus on two issues raised against the uncertainty management model that I proposed. The first issue has to do with the need for deeper insight into psychological processes instigated by uncertainty concerns, including the possibility of positive responses to uncertainty. The second issue revolves around the question to what extent uncertainty management is the core motive (vs. a core motive) of worldview defense and sense-making. By discussing these two issues, I hope to (a) make my view on uncertainty management processes clearer, (b) note explicitly that I was advocating a core motive of worldview defense (not the core motive), and (c) propose a research agenda for future research. I end the article with a plea for research studies that focus on moderators of worldview defense motives. These moderator studies may help to integrate the large variety of core motives proposed in the literature to underlie worldview defense strategies.     

帛书《昭力》易学观初探

帛书《易传》中的《昭力》篇虽然字效较少,但其结构完备,内涵清晰,属于帛书《易传》中十分具有特色的一篇释文。然而由于其篇末的字数标记,许多学者认为《昭力》与《缪和》属于一篇文章。亦有的学者认为《昭力》中论及“卿大夫”与“国君”,乃以《易》论政,属于政治论的范畴,不属于解《易》范畴。笔者通过研究《昭力》对卦爻辞的解读,认为《昭力》恰恰是一篇独立成章的解《易》文章,而且其所体现的是与帛书《易传》其他篇章不尽相同的解《易》理念,其“六经注我”的解释学理念也是我国典籍中出现较早的。《昭力》篇的研读对于我们认识孔子的政治论点与易学观念都有着十分积极的意义。     

Tables for the determination of the significance of skewness and of the significance of the difference in the skewness of two independent distributions

Several of the more popular statistics texts used in psychology are reviewed with respect to their treatment of the measurement and interpretation of skewness. Some areas in psychology where measures of skewness of distributions may yield significant information are indicated. Tables of 1%, 2% and 5% points of moment measures of skewness and tables of the 1% and 5% points of the difference in skewness of two uncorrelated distributions are presented. These tables are approximations based on the approximate normality of skewness in large samples from normal populations. The limited confidence with which these tables can be used in the absence of exact knowledge of the distribution function of the underlying statistics is indicated.The opinions expressed in this article are those of the author and are not to be interpreted as official War Department policy.     

A comparative analysis of the validity of several approaches to the scoring of the behavior of the preterm infant

A group of very low birthweight preterm infants (mean WEIGHT = 1193.6 g; mean gestational AGE = 31.1 weeks) were examined with the PREMIE. The PREMIE is a modification of the scoring system of the full term Brazelton Neonatal Behavioral Assessment (BNBAS) examination for use with preterm infants. Infants were assessed during the acute phase of cardio-respiratory illness (mean AGE = 7 days) and during the recovery phase (mean AGE = 22 days). Many modifications in procedure were required. Several analyses were performed to assess the redundancy and the comparative validity of the scoring systems of the PREMIE, the BNBAS, and the BNBAS + (the BNBAS plus a set of five additional preterm items). Results indicated that the three scoring systems were highly redundant, that they were equally related to physiologic and clinical variables, and that they were similar in their sensitivity to behavioral change and stability. Overall the results offered little in the way of differentiating among these three scoring systems with this group of infants, raising doubts about the need to use the PREMIE or other scoring systems like it for many research purposes.     

The Guise of the Guise of the Bad

It is undeniable that human agents sometimes act badly, and it seems that they sometimes pursue bad things simply because they are bad. This latter phenomenon has often been taken to provide counterexamples to views according to which we always act under the guise of the good (GG). This paper identifies several distinct arguments in favour of the possibility that one can act under the guise of the bad. GG seems to face more serious difficulties when trying to answer three different, but related, arguments for the possibility of acting under the guise of the bad. The main strategies available to answer these objections end up either undermining the motivation for GG or failing to do full justice to the nature of perverse motivation. However, these difficulties turn out to be generated by focusing on a particular version of GG, what I call the “content version”. But we have independent reasons to prefer a different version of GG; namely, the “attitude version”. The attitude version allows for a much richer understanding of the possibility of acting on what we conceive to be bad. Drawing on an analogy with theoretical akrasia and theoretical perversion, I try to show how the attitude version can provide a compelling account of perverse actions.     

Building humane communities respectful of children: the significance of the convention on the rights of the child

The greatest promise of international human rights law is in stimulating thoughtful self-examination by those who strive to do what is right. Perhaps more than any other instrument, the Convention on the Rights of the Child (CRC; 1989) offers the opportunity to use a global moral consensus to transform life at the neighborhood level in order to promote "the full and harmonious development of...[the child's] personality" (CRC, 1989, preamble). The CRC also presents a normative framework to guide psychologists' advocacy on behalf of children.     

Understanding the effects of sample size on the variability of the mean

In the first three experiments, we attempted to learn more about subjects' understanding of the importance of sample size by systematically changing aspects of the problems we gave to subjects. In a fourth study, understanding of the effects of sample size was tested as subjects went through a computerassisted training procedure that dealt with random sampling and the sampling distribution of the mean. Subjects used sample size information more appropriately for problems that were stated in terms of the accuracy of the sample average or the center of the sampling distribution than for problems stated in terms of the tails of the sampling distribution. Apparently, people understand that the means of larger samples are more likely to resemble the population mean but not the implications of this fact for the variability of the mean. The fourth experiment showed that although instruction about the sampling distribution of the mean led to better understanding of the effects of sample size, subjects were still unable to make correct inferences about the variability of the mean. The appreciation that people have for some aspects of the law of large numbers does not seem to result from an in-depth understanding of the relation between sample size and variability.