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1.
研究术后镇痛对创伤患者围术期细胞因子IL 6、TNFα和胰岛素抵抗(IR)的影响.选取60例患者,随机分为两组,A组患者应用一次性术后镇痛泵,加入舒芬太尼2.5μg/kg+盐酸托烷司琼4mg,用生理盐水稀释至100ml,2ml/h持续注入.B组患者为术后根据临床需要临时给予杜冷丁每次50mg~100mg肌肉注射,每日不超过3次.发现两组患者术后镇痛效果比较,A组患者舒适程度要优于B组,随访患者无与药物相关的不良反应.术后两组患者血浆IL-6、TNF-α水平均开始升高,术后12h左右达峰值,24h后开始回落,但均明显高于术前.血糖和血胰岛素值也在术后升高,术后24h左右达峰值,之后逐渐回落.ISI在术后开始降低,术后24h降到最低,之后逐渐回升,但均低于术前,说明IL-6、TNF-α水平升高与创伤后胰岛素抵抗有相关性.A组患者术后12h、24h、36h、48h的血糖、血胰岛素、IL-6、TNF-α水平与B组比较明显降低,而且术后48h基本可以恢复术前水平.应用舒芬太尼术后镇痛可以通过抑制血浆中IL-6和TNF-α水平,从而抑制围术期胰岛素抵抗,降低应激反应,从而达到减轻免疫抑制和降低或缩短IR时间的目的.  相似文献   

2.
探讨替罗非班以及不同给药途径对急性心肌梗死(AMI)患者经皮冠状动脉介入术(PCI)后可溶性细胞间粘附因子-1(sICAM-1)的影响.选择AMI直接PCI患者90例随机分成A、B、C三组:A组不给予替罗非班;B组PCI术后静脉给予替罗非班,C组PCI术中对梗死相关冠状动脉(IRA)内注射替罗非班,两组均静脉滴注36h;分别检测三组术前及术后24h血浆sICAM-1的浓度水平.结果显示,A组PCI术后24h血浆sICAM-1的浓度水平较术前高,而B、C两组较术前均降低,差异有统计学意义(P<0.05),但B、C两组PCI术后差异无统计学意义(P>0.05).因此,对于行PCI术的AMI患者应给予替罗非班,抑制术后炎症反应以及粘附反应,降低PCI术后再狭窄的发生率,但其作用效果与给药途径无关.  相似文献   

3.
为探讨替罗非班不同给药途径对糖尿病(DM)合并急性ST段抬高型心肌梗死(STEMI)患者PCI术后血小板α-颗粒膜蛋白及心肌灌注水平的影响,对149例DM合并急性STEMI患者进行研究,测定并比较经静脉(A组)、冠脉给药途径(B组)和无替罗非班(C组)的患者术前及术中应用替罗非班后血小板α-颗粒膜蛋白GMP140浓度、造影结果、心肌酶及肌钙蛋白I水平峰值及峰值时间、心电图变化。结果显示A、B两组术中血小板α-颗粒膜蛋白浓度较术前明显降低(P〈0.05),且B组较A组降低更明显(P〈0.05),而C组未见明显变化(P〉0.05),A、B两组术后即刻TIMI血流、2h sumSTR、心肌酶及肌钙蛋白Ⅰ峰值及峰值时间的变化均优于C组(P〈0.05),且B组优于A组(P〈0.05)。因此,替罗非班可以降低血小板α-颗粒膜蛋白浓度和改善心肌灌注水平,与静脉途径给药相比,经冠脉给药更具有优势。  相似文献   

4.
观察使用不同5-HT3受体拮抗剂预防全麻下腹腔镜手术术后恶心呕吐的临床效果。选择160例气管内插管全身麻醉下腹腔镜手术,随机分四组,每组40例,手术结束前30min分别静脉注射昂丹司琼4mg(A组);托烷司琼2mg(B组);格拉司琼3mg(C组);D组为对照组。记录术后2h、6h、12h、24h患者恶心、呕吐出现的例数。结果四组患者术后恶心呕吐的发生率是一个逐渐下降的趋势,A、B、C三组与D组相比较有显著性差异(P〈0.05);术后2h、6h、12hB组与A组、C组相比较有显著性差异(P〈0.05);而术后24hA、B、C三组差异无统计学意义,A、B、C三组抑制恶心呕吐的有效率分别为67.5%、87.5%和70.0%,与对照组比较差异有统计学意义(P〈0.05),随访患者24h内无与药物相关的不良反应。结论:三种药物都能有效地预防术后恶心呕吐,但12h内托烷司琼的有效性更为明显。  相似文献   

5.
为评价不同剂量布托啡诺经鼻给药超前镇痛用于日间手术模式下腹腔镜腹股沟疝修补(LIHR)术后镇痛的效果,选择日间手术模式下全麻LIHR患者230例,随机分为5组(n=46):布托啡诺0.005mg/kg组(B1组)、布托啡诺0.01mg/kg组(B2组)、布托啡诺0.02mg/kg组(B3组)及布托啡诺0.03mg/kg组(B4组)及对照组(C组)。在麻醉诱导前10min,B1、B2、B3及B4组分别以各自剂量经过鼻腔滴入布托啡诺;C组以等容量生理盐水模拟。计算麻醉苏醒时间、拔管时间、在PACU内停留时间。分别在术后1h、4h、6h、8h、10h、12h及离院(T1~T7)时对患者进行术后镇痛及布氏舒适度评分,统计术后镇痛期间恶心呕吐、术后谵妄、头晕及嗜睡等不良反应的发病率及麻醉后离院评分(PADS)和未按时出院率。结果布托啡诺0.01mg/kg~0.02mg/kg经鼻给药超前镇痛可安全有效地应用于日间手术模式下腹腔镜腹股沟疝修补术后镇痛,且术后恶心、呕吐、术后谵妄等不良反应发病率低,无苏醒延迟。  相似文献   

6.
为了观察舒芬太尼或芬太尼复合罗哌卡因用于小儿术后镇痛的效果及其不良反应,选择ASAⅠ-Ⅱ级行择期下腹部手术的小儿50例,随机分为两组,各25例,术后分别使用0.5μg·m^-1舒芬太尼或2μg·ml^-1芬太尼复合0.1%罗哌卡因行硬膜外病人自控镇痛,观察术后24h镇痛效果及其不反应。结果显示,舒芬太尼组术后24h静态和活动时镇痛效果优于芬太尼组(P〈0.05),恶心、呕吐发生率低,程度轻(P〈0.05)。因此,舒芬太尼复合罗哌卡因可安全用于小儿下腹部术后镇痛,效果优于芬太尼复合罗哌卡因。  相似文献   

7.
在择期开胸术后4h、8h、12h、24h、48h,通过时年龄为1岁~3岁的幼儿术后应用舒芬太尼联合曲马多或单纯舒芬太尼行静脉持续镇痛、镇静效果及恶心、呕吐、呼吸抑制等不良反应发生率对比观察,结果发现舒芬太尼复合曲马多用于幼儿开胸术后静脉镇痛,效果满意,安全性高,不良反应发生率低.  相似文献   

8.
观察纳布啡用于小儿尿道下裂成形术术后镇痛临床效果。择期行尿道下裂成形术小儿90例随机均分为纳布啡(N)组、氟比洛芬酯(F)组和空白对照(C)组,所有小儿术后采用静脉自控镇痛,三组剂量分别为纳布啡1mg/kg+舒芬太尼2.0μg/kg、氟比洛芬酯2mg/kg+舒芬太尼2.0μg/kg和舒芬太尼2.0μg/kg。观察并记录小儿术后4h(T_1)、8h(T_2)、12h(T_3)、24h(T_4)时心率(HR)、平均动脉压(MAP)、脉搏血氧饱和度(SpO_2)、呼吸频率(RR)及CHEOPS疼痛评分和Ramsay镇静评分,记录不良反应发生情况。与C组相比,N组、F组各时间点CHEOPS评分降低(P0.05);N组Ramsay镇静评分低于F组和C组(P0.05),C组不良反应发生率明显高于N组和F组(P0.05)。纳布啡可安全用于小儿尿道下裂成形术,术后镇痛镇静效果满意且不良反应少。  相似文献   

9.
观察右美托咪定复合布托啡诺用于脊柱后路手术术后患者静脉自控镇痛的安全性和有效性。60例行脊柱后路内固定手术的患者,随机分为2组,术后镇痛分别给予布托啡诺0.125mg/kg组(B组)、右美托咪定0.1μg/kg/h+布托啡诺0.125mg/kg组(DB组)。两组患者在术后不同时间点安静和活动时的VAS评分相互比较差异有统计学意义(P0.05),DB组疼痛感觉较B组轻;DB组的镇静评分在术后1h(T_1)、2h(T_2)、6h(T_3)和12h(T_4)时高于B组,但差异无统计学意义(P0.05);DB组的按压次数少于B组(P0.05);与B组相比较,DB组恶心的发生率降低(P0.05);术后DB组总的满意度高于B组(P0.05)。右美托咪定可增强布托啡诺对脊柱后路手术患者的术后镇痛效果,减少布托啡诺消耗量,降低不良反应发生率,提高患者满意度。  相似文献   

10.
为了观察脑死亡后不同液体容量治疗对血清肿瘤坏死因子-α(TNF—α)、白细胞介素-1β(IL-1β)和白细胞介素-6(IL-6)等炎症介质水平改变的影响,选用巴马小型猪15只,随机分为3组各5只,即对照组(C组)、4%改良琥珀酰明胶组(MFG组)及乳酸林格氏液组(RL组)。C组不建立脑死亡模型,给与乳酸林格氏液30ml·kg^-1·d^-1~40ml·kg^-1·d^-1。MGF组和RL组为脑死亡组,采用颅内加压法建立脑死亡模型,MFG组给与4%改良琥珀酰明胶溶液30ml·kg^-1·d^-1,RL组给与乳酸林格氏液30-40ml·kg^-1·d^-1。分别于麻醉后及首次判定脑死亡后3、16、12、18和24h留取血样,检测血清中TNF-α、IL-1β、IL--6水平。结果发现MGF组较RL组血压和心率平稳;RL组TNF--α、IL-1β和IL-6水平自脑死亡后3h点开始逐渐升高;MFG组TNF--α、IL--1β和IL-6水平脑死亡后3h点开始亦升高,但升高幅度均较RL组低;三组间自脑死亡后3h点开始,组间比较差异有统计学意义。提示脑死亡后血清炎症介质TNF—α、IL-1β和IL--6释放增加,琥珀酰明胶可抑制脑死亡后TNF--α、IL--6、IL-1β等炎症介质的释放,减轻炎症反应,改善机体状况。  相似文献   

11.
This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.  相似文献   

12.
Barbara Forrest 《Zygon》2000,35(4):861-880
Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.  相似文献   

13.
This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.  相似文献   

14.
Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.  相似文献   

15.
In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.  相似文献   

16.
SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.  相似文献   

17.
18.
In the manner of Oedipus Rex, the myth of Myrrha—a story about a daughter's initiation of sex with her father—promises to divulge insights about feminine development. Given parallels between these two myths, the author asks why Jung identified Electra rather than Myrrha as the feminine counterpart to Oedipus, and revisits Freud's and Jung's differing interpretations of the incest theme in personality development. To break open the metaphor of Myrrha's incest, the author analyzes a similar account of incest in the Old Testament story of Lot and his wife and finds that they share a theme of female bitterness related to wounding of the mother and its arresting effect on the daughter's maturation. The article then considers the Demeter-Persephone myth, a tale not of incest but rape in Persephone's initiation into womanhood. In contrast to Myrrha, Persephone's development unfolds with strong maternal support tempered by the opposing claims on her by the masculine. The article draws these stories together to illuminate the archetypal forces that drive feminine development as well as the human affairs that resist and complicate them. The article concludes with a case study of a client whose developmental “stuckness” follows the contours of the Myrrha myth.  相似文献   

19.
This paper was presented to the inaugural joint conference of The Society of Analytical Psychology and the West Midlands Institute of Psychotherapy in the autumn of 2020. It develops the author’s interest (2011, 2015, 2016) in Winnicott’s engagement with Jung by looking at the imagery of Michael Maier’s alchemical work of 1617, Atalanta Fugiens, through the lens of Matte Blanco’s bi-logic.  相似文献   

20.
This paper celebrates the life and legacy of psychiatrist and Jungian author Anthony Stevens, who passed away at age 90 on July 13, 2023. It outlines Stevens's origins as a research fellow in Greece, where his work on infant attachment led to a lifelong dedication to establishing the biological and evolutionary foundation of psychiatry. It details his instrumental role in the debate about the theory of archetypes and describes the current state of the literature including the responses and reactions to Stevens's biological innatist position. The paper concludes with a career retrospective in which Stevens's major works are introduced and briefly described.  相似文献   

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