THE DESIRE OF GOD

By exploring the contours of human longing and desire, particularly in its complex relationship with the body and material reality, the article shows that it is in the very nature of the humanum to seek after and promise the presence of a divinity whose arrival cannot be guaranteed (not from the human side, at least). Biblical poetry from the Psalms and the Song of Songs will be invoked and explored as exemplars of that psycho‐theological landscape. While human desire is not enough to guarantee God's arrival, desire perseveres on the basis of a mysterious sense of call or promise which, while experienced and apprehended within the self, nevertheless appears to emanate or broadcast as from another place.     

THE USE OF PHYSICAL RESTRAINT IN THE TREATMENT OF SELF-INJURY AND AS POSITIVE REINFORCEMENT

Two experiments investigated the effects of a treatment package on the self-injurious behavior of three profoundly retarded persons who appeared to enjoy the physical restraints used to prevent their self-injury. The treatment package included physically restraining subjects contingent on increasing periods of time during which no self-injury occurred, and providing them with toys and attention during intervals between restraints. A reversal and multiple-baseline analysis documented that the rapid and complete reduction in self-injury by all subjects was due to this treatment package. Because these results suggested that physical restraint might function as a positive reinforcer, in a third experiment physical restraint was applied contingent on a marble placement response with one subject. A reversal design demonstrated that toy play systematically increased when each response resulted in restraint. The experiments have implications for the nonaversive remediation of self-injury in individuals who are restrained, as well as for the development and maintenance of self-injury in natural settings.     

DESIRE AND THE ORIGINS OF CULTURE: LONERGAN AND GIRARD IN CONVERSATION

This paper explores differing accounts of the nature of desire, found in the works of Bernard Lonergan and René Girard, and their implications for our understanding of the origins or socio‐cultural order. Using Lonergan's distinction between natural and elicited desires it argues that Girard's account of desire as mimetic may account for elicited desire, but may not account for natural desire, in Lonergan's account, as desire for meaning, truth and goodness. It then considers the implications for this distinction in our understanding of our socio‐cultural origins.     

THE STORIED ANALYST: DESIRE AND PERSUASION IN THE CLINICAL VIGNETTE

Beginning with the quintessentially psychoanalytic tales of Freud, the case history has held a privileged position in the history and practice of psychoanalysis. Psychoanalysts grow up with, grow into, and grow out of these narratives as clinical practitioners. Alongside the representational aspects of these case histories, there is a rhetorical or persuasive force that significantly influences us. The author contends that the theory of narrative and rhetoric can inform the how, the why, and the “so what?” of our relationship to these stories of psychoanalysis.     

DIMENSIONS OF DESIRE

This study provides an example of how feminist psychology can bridge qualitative and quantitative methods while keeping lived experience at the center of an inquiry. The goal of the study was to begin to understand adolescent girls' experiences of sexual desire. We describe three separate and synergistically related analyses of interviews with 30 adolescent girls. We begin with a qualitative analysis of their voiced experiences of sexual desire; follow with a quantitative analysis of the differences in how urban and suburban girls describe these experiences, assessing the role of reported sexual violation; and conclude with a second qualitative analysis exploring the interaction between social location and reported sexual violation. These three analyses enabled us to understand qualitatively and to quantify interrelated dimensions of desire as described by adolescent girls.     

DESIRE AND RESPONSIBILITY: THE ETHICS OF COUNTERTRANSFERENCE EXPERIENCE

The analyst's desire expressed in impactful wishes and intentions is foundational to countertransference experience, yet undertheorized in the literature. The “wider” countertransference view, associated with neo‐Kleinian theory, obscures the nature of countertransference and the analyst's contribution to it. A systematic analysis of the logic of desire as an intentional mental state is presented. Racker's (1957) talion law and Lacan's (1992) theory of the dual relation illustrate the problems that obtain with a wholesale embrace of the wider countertransference perspective. The ethical burden placed on the analyst in light of the role played by desire in countertransference is substantial. Lacan's ethics of desire and Benjamin's (2004) concept of the moral third are discussed.     

RELIGION, PACIFISM, AND THE DOCTRINE OF RESTRAINT

The doctrine of restraint is the claim that citizens and legislators ought to restrain themselves from making political decisions solely on religious grounds. That doctrine is normally construed as a general constraint on religious arguments: an exclusively religious rationale as such is an inappropriate basis for a political decision, particularly a coercive political decision. However, the most common arguments for the doctrine of restraint fail to show that citizens and legislators ought to obey the doctrine of restraint, as we can see by reflecting on those arguments as they bear on the Agapic Pacifist's rationale for denying that even legitimate political authorities may use lethal military force.     

LOCKE,SUSPENSION OF DESIRE,AND THE REMOTE GOOD

The chapter ‘Of power“ of Locke's Essay Concerning Human Understanding is a very fine discussion of agency and a very complex piece of philosophy. It is the result of the superimposition of at least three layers of text (those of the first, second and fifth editions of the Essay), expressive of widely differing views of the same matters. The argument concerning agency and free will that it puts forward (as it now stands, reporting Locke's last word on the subject) is thus beset with problems, and even inconsistencies. But these textual and analytical difficulties should not hide from us the relevance and, in a way, the deep coherence of Locke's philosophy of action. In what follows, I will attempt to cast some light on this complicated interpretive and conceptual matter, by a careful reading of some parts of Locke's discussion. The first section shows how accounting for the evaluation and choice of remote goods, in terms of their real value and in preference to smaller, nearer ones, is a crucial problem for Locke's philosophy of action. The second section reads Locke's move from an internalist to an externalist view of motivation as a first, conceptually complex step towards such an account; and shows how this is linked to a change in the concept of will. The third and fourth sections reconstruct Locke's account (a pattern of suspension and examination of occurrent desire); discuss the role of the motivational and normative concept of happiness; and cast some doubt on the consistency of Locke's position.     

DESIRE ON AND OFF THE COUCH

The concept of desire is potentially useful and underutilized for elucidating and understanding psychoanalytic material and informing psychoanalytic technique. It can be employed as a lens for viewing and clarifying diverse clinical phenomenon and other mental productions. One way of defining desire as a conceptual framework as applied to psychoanalytic theory is to refract it into three components: (1) love (emotional desire), (2) sex (physical desire), and (3) passion (other manifestations of desire). These different aspects of desire are manifest in and of themselves and as enhancements of one another. Focusing on each of them as manifest in the transference/countertransference relationship in analysis can facilitate a patient becoming more aware of psychological conflicts and working them through in analysis. This paper presents and discusses a case study in which these different aspects of desire are employed and analyzed.     

PERFECTION AND DESIRE: SPINOZA ON THE GOOD

While Spinoza claims that our good is both what increases our essential power and what helps us to satisfy our desires, he admits that people desire things that do not increase their power. This paper addresses this problem by arguing that Spinoza conceives of desires as expressions of our conatus , so that satisfying our desires necessarily increases our power and vice versa. This reading holds, in opposition to recent work, that Spinoza upholds a desire-satisfaction theory of the good, though an unusual one, since our good is only determined by desires arising from our conatus , in other words, active desires.     

THE BIG FIVE PERSONALITY CHARACTERISTICS AS PREDICTORS OF EXPATRIATE'S DESIRE TO TERMINATE THE ASSIGNMENT AND SUPERVISOR-RATED PERFORMANCE

Applying the evolutionary theory of personality, this study proposed and tested the hypotheses that each of the Big Five personality characteristics (Extroversion, Agreeableness, Conscientiousness, Emotional Stability, and Openness or Intellect) predict two criteria of expatriate success: (a) desire to prematurely terminate the expatriate assignment, and (b) supervisor-rated performance on the expatriate assignment. The participants were 143 expatriate employees (and 94 supervisors) from a U.S.-based information technology company. Results from correlation and regression analyses suggest that Extroversion, Agreeableness, and Emotional Stability are negatively related to whether expatriates desire to terminate their assignment. Conscientiousness is positively related to the supervisor-rated performance on the expatriate assignment. Practical implications for expatriate management (e.g., self-selection) are given.     

RESTRAINT ON REASONS AND REASONS FOR RESTRAINT: A PROBLEM FOR RAWLS' IDEAL OF PUBLIC REASON

Abstract:  It appears that one of the aims of John Rawls' ideal of public reason is to provide people with good reason for exercising restraint on their nonpublic reasons when they are acting in the public political arena. I will argue, however, that in certain cases Rawls' ideal of public reason is unable to provide a person with good reason for exercising such restraint, even if the person is already committed to Rawls' ideal of public reason. Because it is plausible to believe that such cases are widespread, the issue I am raising represents a serious problem for Rawls' account of public reason. After posing this problem, I consider potential responses on behalf of Rawls' view, and I reply to those responses. The moral of this story, as I see it, is that the kind of duty an ideal of public reason aims to place on citizens must be more modest than Rawls supposes.     

民主与共和：社会斗争中的包容与欲望

在以下的文字中,我们将要论证的是,包容观念与其说与共和传统有关联,不如说与民主传统有关联。为使言之有据,我们不仅要像其古希腊支持者那样将民主定义为民众（demos）的权力,而且要像其同时代的诋毁者那样将民主定义为平民（hoi polloi）的权力。