“Masculinity,” “femininity,” and the complex construct of adjustment

Bem has hypothesized that masculinity (instrumentality) and femininity (expressiveness) contribute interactively to adjustment, whereas others have argued that they contribute additively or that only instrumentality is important. To investigate the issue, 92 male and 92 female undergraduates were given the Short Bem Sex-Role Inventory, the Personal Attributes Questionnaire, and a broad range of self-report adjustment measures. Correlational analyses demonstrated that both instrumentality and expressiveness had important correlates with the adjustment indices, and hierarchical multiple regression revealed that they sometimes combined additively, but never interactively. Expressiveness correlated weakly with traditional adjustment indices (global and social self-esteem, and lack of anxiety), but also weakly to moderately with more socially oriented aspects of adjustment, including lower loneliness, lower social distrust, and lower aggression. Instrumentality correlated moderately to highly with self-esteem, lower anxiety, and lower loneliness (although self-esteem mediated the relationships); it also correlated with lack of adjustment in terms of higher Type A behavior and aggression.     

Philosophy, the “unknown knowns,” and the public use of reason

There are not only true or false solutions, there are also false questions. The task of philosophy is not to provide answers or solutions, but to submit to critical analysis the questions themselves, to make us see how the very way we perceive a problem is an obstacle to its solution. This holds especially for today’s public debates on ecological threats, on lack of faith, on democracy and the “war on terror”, in which the “unknown knowns”, the silent presuppositions we are not aware of, determine our acts.     

Aging,source memory,and the experience of “remembering”

In a previous study, we found source memory for perceptual features to differentiate between younger but not older adults’ reports of recollective (“remember”; R) and “know” (K) experiences. In two experiments with younger (17–30 years) and older (64–81 years) participants, we examined whether memory for meaningful speaker sources would accompany older adults’ recollective experience. Indeed, memory for male and female speakers (but not partial memory for gender; Experiment 1) as well as bound memory for speakers and their facial expressions (Experiment 2) distinguished between both younger and older adults’ RK reports. Thus, memory for some sources forms a common basis for younger and older adults’ retrieval experience. Nonetheless, older adults still showed lower objective source memory and lower subjective source-attribution confidence than younger adults when reporting recollective experiences, suggesting that source memory is less relevant to their retrieval experience than for younger adults.     

Rationality,self-regard and the “healthiness” of personality disorders

Although irrationality has been consistently correlated with the intensity of acute clinical syndromes that are characterized by emotional or thought disorders, relationships between irrationality and personality disorders have not been investigated carefully. When they enter treatment, clients at the Institute for Rational-Emotive Therapy (IRET) had personality trait scale scores that accounted for substantial variance in rationality scale scores on several well-validated instruments. The eleven scales of the Millon Clinical Multiaxial Inventory (MCMI) associated with the DSM-III axis II personality disorders had a pattern of relationships with rationality and irrationality that parallels their somewhat surprising relationships with measures of acute emotional distress. Scales 4, 5, 6, and 7 were almost always associated with hyperrationality on most scales and with enhanced self-esteem, as well as with relatively low distress; scales 1, 2, 3, 8, S, and C were associated with irrationality and low self-esteem, as well as with severe distress. The P scale had inconsistent and weak correlations with rationality and self-esteem, as it had with measures of intake distress.Russell C. Leaf is Associate Professor of Psychology at Rutgers. He also directs a research project at the Institute for Rational-Emotive Therapy, in collaboration with the four other authors of this article, on the relationships between intake personality and mental health. He is an Institute Fellow and Supervisor, and previously served as a staff therapist and as the Institute's Director of Clinical Evaluation.Albert Ellis is President of the Institute for Rational-Emotive Therapy.Roslyn Mass is Professor of Psychology at Middlesex County College. She is in charge of data processing and analysis for the collaborative research of this authorial team, and is a Fellow of and previously served as Administrative Director of the Institute for Rational-Emotive Therapy.Raymond DiGiuseppe is Associate Professor of Psychology at St. Johns and Director of Research and Director of Training at the Institute for Rational-Emotive Therapy.Diane Alington is Assistant Director and a core member of the Institute for Health, Health Care Policy and Aging Research at Rutgers, where she conducts a research program on sex differences in adult development.     

Relevance differently affects the truth,acceptability, and probability evaluations of “and”, “but”, “therefore”, and “if–then”

In this study, we investigate the influence of reason-relation readings of indicative conditionals and “and”/“but”/“therefore” sentences on various cognitive assessments. According to the Frege–Grice tradition, a dissociation is expected. Specifically, differences in the reason-relation reading of these sentences should affect participants’ evaluations of their acceptability but not of their truth value. In two experiments we tested this assumption by introducing a relevance manipulation into the truth-table task as well as in other tasks assessing the participants’ acceptability and probability evaluations. Across the two experiments, a strong dissociation was found. The reason-relation reading of all four sentences strongly affected their probability and acceptability evaluations, but hardly affected their respective truth evaluations. Implications of this result for recent work on indicative conditionals are discussed.     

Treating the “Mischances of Character,” Simply and Effectively

Cluster B personality disorders, particularly borderline personality disorder (BPD) and narcissistic personality disorder (NPD), are simultaneously among the most disruptive and impairing and among the least well studied, especially regarding treatment. In this paper we present an approach to treating these disorders that emphasizes motivation for treatment, self-control, and a highly structured way to reduce personality disorder symptomatology. Initial testing of the approach on nine patients with BPD and six patients with NPD indicates promise. Case reports are used to illustrate the approach.     

Stimulus range,number of categories,and the “virtual” exponent

Three different stimulus modalities (line length, number, and sound pressure) were judged by magnitude scaling techniques and by 7-, 15-, 31-, and 75-point category scales. All of the 40 subjects were given the same number stimuli, but two different sound-pressure ranges were presented (each to 20 subjects) and four different line-length ranges were presented (each to 10 subjects). Analyses of lack of fit for various simple functions were performed to determine bestfitting functions. The simple power function was often found to be an adequate fit to the data for all the response modalities used, although all of the response modalities were sensitive to changes in stimulus range. For simple power functions, the category-scale exponent was a function of both the range of stimuli and the number of categories provided. Category scales did not always produce exponents smaller than those obtained with magnitude estimation, which calls into question the concept of a virtual exponent for category scales.     

Measurements, Morality, and the Politics of “Normal” Infant Growth

Although the birth and early life of an infant is similar throughout the world, meanings ascribed to infants differ according to cultural values and beliefs. This essay describes how scholars and healers have come to see the infant as distinct from other types of people, and what implications this distinction carries for how health care is practiced. The first portion of this essay explores how understanding of the infant, particularly the well-accepted notion of “normal” infant growth and development, came to prominence. Drawing from the history of medicine, philosophical thought and colonial practice, this essay demonstrates that the roots of thinking about the infant in terms of his growth are deep and well-defined in North American and European ideologies. The second portion of this essay describes the practical applications and political implications of beliefs about the “normal” infant. In the arena of applied health, policy makers measure infant growth in light of assumptions about the “normal.” A case study of indigenous populations in Irian Jaya, Indonesia, shows that these measurements are highly political. Here government health officials create and manipulate statistics to ensure that indigenous infant health is represented as being below “normal.” The “normal” infant can thus be understood as a subtle and effective construct which, in Irian Jaya, at the least, is used to assimilate indigenous people into the nation-state.     

Free Will, Moral Responsibility, and the Problem of “OOMPH”

Thomas Reid developed an important theory of freedom and moral responsibility resting on the concept of agent-causation, by which he meant the power of a rational agent to cause or not cause a volition resulting in an action. He held that this power is limited in that occasions occur when one's emotions or other forces may preclude its exercise. John Martin Fischer has raised an objection – the not enough ‘Oomph’ objection – against any incompatibilist account of freedom and moral responsibility. In this essay I argue that Fischer's not enough ‘Oomph’ objection fails to provide any reasons for rejecting Reid's incompatibilist, agent-causation account of freedom and moral responsibility.     

Blake's Development of the Number Words “One,” “Two,” and “Three”

A mother tracked her preschooler's number word development daily from 18 to 49 months of age. Naturalistic observations were supplemented with observations during structured (Kumon) training and microgenetic testing. The boy's everyday use of “two” did not become highly reliable and selective for 10 months (at 28 months), emerged later than that of words representing less abstract concepts, and was used in a relatively abstract manner to describe various visible pairs of items. He quickly generalized “two” to partially visible collections and then those that were not visible. Highly reliable use of “one” and “two” appeared to develop simultaneously, before he started using a plural rule, and before he could put out two items upon request. Reliable and accurate use of number words in everyday situations, particularly child-initiated efforts, preceded such use in the contexts of the Kumon training and microgenetic testing, both of which involved adult-initiated tasks. Educational implications include underscoring differences among the first number words by contrasting, for instance, one with two, and pointing out non-examples of a number (“not two”) as well as a wide variety of examples, such as “two blocks, two hands, two socks, two airplanes.”     

The “Blurring” of the Lifecourse: Narrative, Memory and the Question of Authenticity

The view that aging provokes its own form of masquerade raises the question of what lies behind the mask and whether it is possible to outline what an authentic existence in later life might be like. Contemporary trends toward a narrative explanation of identity, exemplified by the growth of narrative therapies, may pose particular difficulties for theorising about aging. These therapies are associated with a submersion of the personal and social past under demands in the here and now and the de-contextualisation of old age from the lifecourse as it has been lived. Memory and lifecourse context are examined as possible foundations for authenticity and a model is suggested that contains postmodern preoccupations with multiple identity choices, the personal past and the possibilities for expression made available by particular social spaces or contexts.     

Enrique Dussel,The Invention of the Americas: Eclipse of“the Other”and the Myth of Modernity

Continental Philosophy Review -     

Mediate Auscultation, the Stethoscope, and the “Autopsy of the Living”: Medicine's Acoustic Culture

The practice of mediate auscultation—listening to the body through a stethoscope—was at the center of new articulations of medical thought and practice in the 19th century. During that period, the stethoscope became the hallmark of medical modernity. This article offers a detailed examination of the work of RTH Laennec and other important writings on the stethoscope in order to argue for the centrality of a distinctive orientation toward listening in modern medicine. The development of mediate auscultation applied medical and scientific reason to listening, just as a particular practice of hearing the body became integral to everyday functioning of medicine. Mediate auscultation was thus an artifact of a new approach to reason and the senses, one based in a scientific mindset and a logic of mediation.     

Creativity, “Twinning,” and Self-Destruction in the Life and Work of Tennessee Williams

Applying an eclectic psychoanalytic framework, this paper provides a thematic link between the core experiences of Williams' early life and his creative work. Both preoedipal and Oedipal themes are elucidated. The central issue that dominated Williams' mental life was his struggle between a sense of suffocation and confinement, on the one hand, and having artistic and sexual freedom, on the other. The experience of suffocation extended to his dread of becoming mad. This dread derived from his intense twinning or twinship merger with his schizophrenic sister who was confined in an asylum. The study focuses attention on a number of Williams' one-act and full-length plays, written during each of the decades of his public career, as representative of his overall dramatic opus. These works are indicative of his special relationship with his sister as well as of his obsession about self-indulgence and fear of confinement. The later plays suggest that he was subject to identity confusion.     

The Validity of the “Mother” and “Father” Cards of the Rorschach

This article presents analyses on psychometric properties of a recent revision of the Substance Abuse Subtle Screening Inventory (SASSI-3). Participants were 772 individuals from a range of clinical settings who were independently diagnosed according to the Diagnostic and Statistical Manual of Mental Disorders (3rd ed., rev. [DSM-III-R]; American Psychiatric Association [APA], 1987) or DSM-IV (APA, 1994) criteria regarding the presence or absence of a substance-dependence disorder. A development sample (n = 391) was used to formulate SASSI-3 decision rules that yielded 95% agreement with clinical diagnoses of substance dependence. Correspondence with the criterion variable was shown to be 97% in a cross-validation sample (n = 381) from the same clinical settings. Convergent relations were demonstrated with a variety of other indexes of substance misuse, including clinical assessments of substance abuse history, alcohol and drug-related arrests, self-reported use of illicit drugs, and other instruments designed to screen for substance misuse. Further, logistic regression analyses indicated no significant differences in the overall accuracy of the SASSI-3 as a function of respondents' demographic characteristics or clinical ratings of respondents' level of adjustment and functioning (Global Assessment of Functioning ratings; APA, 1987, 1994).     

Power, Medical Knowledge, and the Rhetorical Invention of “Typhoid Mary”

This essay examines the interrelationship between legal, medical, and public knowledge in the case of Mary Mallon. The author argues that although Mallon was never convicted of any crime, she was under the constant surveillance of medical authorities because of her characterization as a recalcitrant “typhoid carrier.” Mallon's physical body became a contested site of controversy as various medical and legal communities fought for the legitimization of their own bodies of knowledge. Modern health care theorists and practitioners still use a plethora of “Typhoid Mary” narratives in their discussions of the relationship between jurisprudence, ethics, and medicine.     

“Successful”; dissociation,pseudovitality, and inauthentic use of the Senses

Dissociation is posited as a form of psychical organization in which psychical conflicts and threats to self‐preservation are regulated on the terrain of mind/body relations. Economic, social, and cultural processes are implicated in the establishment of stable forms of dissociation, and at the same time render these dissociative regimes opaque. This essay attempts to show 1) how the dissociative organization and process relies on a mechanism that may be described as a type of de‐repression; 2) that dissociative communication is not symbolic in nature but employs a signaling function, giving rise to pseudointegration of the personality rather than true integration; 3) how a phenomenon of false encoding may be observed in these cases; and 4) how a stable regime of pathological dissociation subtly creates a sensory cocoon or invisible wall, the effect of which is to erect a narcissistic field of omnipotent constructions (a “pathological container") in the place of actual contact between people. Lastly, it is in the structure of pathological dissociation that it is possible to locate a specific psychological definition of inauthenticity.     

Supernatural power,sexuality, and the paradigm of “women's space” in religion and culture

Many traditional social scientists still hold to the analytical view that dichotomizes magic and religion. By placing magic and religion in discrete categories we underdetermine the extent of women's space in religion and culture. In religion women were dipicted as subordinate ritually and spiritually. In magic, things feminine were usually identified with evil and witchcraft. The paradigm of women's space transcends the traditional dichotomy of magic and religion in a way that enhances feminine attributes in magicoreligious systems. Women are unique sources of supernatural power which emanates from their sexuality and reproductive capacities. This study examines several categories of supernatural power that are uniquely feminine and help delimit the paradigm of espace feminine or women's space in religion and culture. It takes the view that, as sources of supernatural power, women constitute a unique spiritual resource vital to religion and culture.     

Hussearle's Representationalism and the “hypothesis of the Background”

John Searle's hypothesis of the Background seems to conflict with his initial representationalism according to which each Intentional state contains a particular content that determines its conditions of satisfaction. In Section I of this essay I expose Searle's initial theory of Intentionality and relate it to Edmund Husserl's earlier phenomenology. In Section II I make it clear that Searle's introduction of the notion of Network, though indispensable, does not, by itself, force us to modify that initial theory. However, a comparison of this notion to the notion of horizon from Husserl's later phenomenology and an interpretation of Husserl's conception of the determinable X as providing a solution to the problem of perceptual misidentification lead me to conclude that in his discussion of 'twin examples' Searle had better modified his initial theory. Finally, I critically examine Searle's claim that anyone who tries seriously to follow out the threads in the Network will eventually reach a bedrock of non-Intentional capacities. In Section III I show in detail, partly in a rather Husserlian vein, that Searle's four official arguments for the Background thesis, though containing some very valuable contributions to a theory of linguistic skills, are not convincing at all if they are to be understood as going beyond the scope of (Hus)Searle's 'content-cum-Network' picture of Intentionality. The upshot of these considerations is that the Background thesis should be read as a thesis concerning the causal neurophysiological preconditions of human Intentionality rather than concerning the logical properties of Intentional states in general. Recently Searle himself has come to the same result, but he does not say for which reasons. The present essay makes it clear why Searle just had to arrive at this important result.