Freedom and the Dynamics of the Self and the ‘Other’; Re-constructing the Debate Between Tagore and Gandhi

Tagore and Gandhi shared a relationship across 26 years. They argued about many things including the means for the attainment of swaraj/freedom. In terms of this central concern with the nature of freedom they came fairly close to an issue that has perhaps dominated the (European) Enlightenment. For the Enlightenment has sought to clarify what is meant by individual freedom and attempted to secure such freedom to the individual. This article argues that the Tagore-Gandhi debate can perhaps be reconstructed around the issue of freedom and the collective. Gandhi was able to employ the idea of collective action with conceptual and practical ease. He seemed to have felt no tension between individual freedom and the notion of the collective of which an individual becomes a part in his/her attempt to deal with the contending ‘other’ and secure his /her freedom/swaraj. To understand Tagore’s opposition to the Gandhian idea of swaraj this article draws a philosophical parallel between Tagore and Kant on individual freedom as primarily the freedom to reason. Tagore’s argument seemed to have centered on the insight that the location of the individual in a collective hypostatized self in order to protect his or her freedom from ‘others’ reaffirms the self other divide. The insider-outsider exclusionary dynamics that are generated not only consolidate such distinctions as external to (and outside of) the collective self, but they also initiate internal dynamics that create the ‘silenced insider.’     

Mahatma Gandhi’s Pragmatic Spirituality: Its Relevance to Psychology East and West

M. K. Gandhi is no academic psychologist; but his philosophy and practice of pragmatic spirituality have important implications for psychology in general and Indian psychology in particular. Psychology as taught and practised in India is mostly Western and not Indian psychology. Indian psychology is an emerging system of psychology with its roots in classical Indian thought. According to Gandhi, the person is instinctively brute, but inherently spiritual. Consequently, he/she has on the one hand natural attraction to sensory gratification and indulgence, selfish desires and craving. On the other hand, he or she aspires for self-realization. Human development is a dialectical process where people seek to find a workable synthesis between sensory indulgence and spiritual aspirations, between egotistic selfishness and altruistic urges. Gandhi’s life provides an excellent case study of the ways of spiritual development. The techniques he crafted like satyagraha and the strategies he followed in his public life give us insights into how spirituality can be applied to improve human condition. The applications are not India specific, but universal. Therefore, psychologists from the East as well as from the West can join in exploring Gandhian ideas and techniques of psycho-spiritual development and their relevance to today’s troubled world.     

Gandhi’s perspective on non-violence and animals: ethical theory and moral practice

Mahatma Gandhi’s profound theory of non-violence takes into account both human beings and animals. His fundamental thought on the subject of protecting animals is the outcome of a cluster of theories, including the non-violence of Jainism, the teachings of the Gitā, Sānkhya, Christianity, and Tolstoy. While retaining the literal meaning of non-violence i.e. non-killing, Gandhi attributes to it certain features that expand its scope and yet also determine its limitations. He suggests that non-violence does not merely imply non-hurting in thought and deed, but that it entails an extension of love and compassion. He identifies its limitation by unmistakably denying the possibility of absolute non-violence. He defends his stance on animals on the basis of a wide range of perspectives: religious, scientific, political, as well as economic. Gandhi demands protection of their lives (rights) and also enhancement of their welfare. This paper aims (a) to philosophically analyse Gandhi’s doctrine of non-violence; (b) to demonstrate how he offers solutions based on non-violence for resolving issues of animal exploitation such as human–animal conflict, meat-eating, experimentation on animals etc.; (c) to systematize his accounts of animals.     

Severity of Types of Violations of Research Ethics: Perception of Iranian Master’s Students of Translation

Violations of research ethics including a varieties of plagiarism by students in Iran is a concern which has lately called promising levels of attention as rules are updated and better enforced and more awareness is being raised. As to deal with any problem, a full understanding of its nature is necessary, the current study focused on how a sample of Iranian students construe this phenomenon. To collect the necessary data, an original questionnaire with 34 closed-ended items included the most common instances of violations of research ethics was designed. The items included were mainly varieties of plagiarism identified in the literature. The items were narrowed down with reference to the qualitative data from focus group interviews with a purposive sample of Iranian graduate students. In the main phase of the study, using the questionnaire, quantitative data were obtained from the responses of 274 graduate students of translation studying in various Iranian universities. The findings revealed the participants did not have a fully accurate perception and appreciation of research ethics violation as they failed to distinguish ethically acceptable from unethical conducts. The contributing sample showed indifference to most ethical issues in scholarly publication. Translating a text and presenting it as one’s own in addition to text recycling were identified as the most severe instances perceived. The types, fraudulence, unacknowledged use, duplicate publication, misreferencing, excessive overuse were perceived the most severe to the least severe according to the sample. The typology and the findings on the severity of the types and instances were recommended to be used as an empirically supported guideline for curriculum design of academic writing courses in graduate programs in Iranian universities or similar contexts.     

A Review of “A Dictionary of Philosophy of Religion”

ABSTRACT

HOLMAN OLD TESTAMENT COMMENTARY: EXODUS, LEVITICUS, NUMBERS. Glen S. Martin. Nashville, TN: Broadman &; Holman Publishers, 2002, 387 pp., $19.99. Reviewed by Gregg Watson.

THE WESTMINSTER DICTIONARY OF NEW TESTAMENT AND EARLY CHRISTIAN LITERATURE AND RHETORIC. David E. Aune. Louisville, KY: Westminster John Knox Press, 2003, xii, 595 pp., ISBN: 0-664-21917-9, $49.95. Reviewed by Iren L. Snavely, Jr.

ENCYCLOPEDIA OF RELIGION AND WAR, Routledge Encyclopedias of Religion and Society Series. Edited by Gabriel Palmer-Fernandez. New York &; London: Routledge, 2004, 512 pp., 33 b/w illustrations, ISBN: 0-415-94246-2, $125.00. Reviewed by Al Vara.

READING IS BELIEVING: THE CHRISTIAN FAITH THROUGH LITERATURE AND FILM. David S. Cunningham. Grand Rapids, MI: Brazos Press, 2002, 237 pp., $18.99. Reviewed by Robert F. Darden III.

UNDERSTANDING THE HADITH: THE SACRED TRADITIONS OF ISLAM. Ram Swarup. Amherst, NY: Prometheus Books, 2002, 258 pp., $22.00. Reviewed by Jeannie Colson.

AN INDEX TO ENGLISH PERIODICAL LITERATURE ON THE OLD TESTAMENT AND ANCIENT NEAR EASTERN STUDIES, Vol. VIII, ATLA Bibliography Series, 21. Compiled and edited by William G. Hupper. Lanham, MD and London: The American Theological Library Association, and The Scarecrow Press, 1999, 483 pp., $70.00. Reviewed by John Dickason.

BIOGRAPHICAL DICTIONARY OF EVANGELICALS. Editor: Timothy Larsen; Consulting Editors: David Bebbington and Mark Noll. Leicester, England and Downers Grove, IL: InterVarsity Press, 2003, 816 pp., $45.00. Reviewed by J. Michael Garrett.

LOGOS BIBLE SOFTWARE SERIES X-SCHOLAR'S LIBRARY (QB). Bellingham, WA: Logos Research Systems, 2004, $599.95, CDROM or DVD. Reviewed by Jason D. Baker.     

Theory of science in the light of Goethe's science of nature∗

J. W. Goethe is well known as one of the world's greatest poets. Some are also aware that throughout his long and active life Goethe devoted much of his time to natural science. His theory of colour and studies in the morphology of plants are acknowledged contributions in their fields. What is much less known is that in his scientific work Goethe was attempting to elaborate and justify a new basic methodology for the natural sciences. He opposed and wished to refute the one‐sided quantitative‐mechanistic method which had been dominant since Galileo and Newton (and in principle still prevails today) and to set up against it a qualitative method. An essential characteristic of this qualitative method, according to Goethe, is that it is immune to a Humean reduction of the status of ‘natural laws’ to mere hypotheses. This claim makes Goethe's view directly relevant for current discussion of such questions as the status of scientific ‘laws’ and the correct method of theory construction. The present essay tries to show the fruitfulness of Goethe's view for such discussions, partly by means of an exposition of the view — drawn from various works — and partly by drawing consequences from it which bring it into direct contact with contemporary discussions in philosophy of science.     

The Principle of Production and a Critique of Metaphysics： From the Perspective of Theory of Baudrillard

In this article, I discuss Baudrillard＇s critique of metaphysics based on his work The Mirror of Production, in which he stresses the principle of production--i.e., dichotomy and derivation. In the development of classical German philosophy, the principle of production was speculatively established, first as Descartes＇ cogito, then as Fichte＇s Tathandlung, and finally as Hegel＇s labor, and grew to be a major principle of modem metaphysics. At the article＇s conclusion, the meaning of Symbolic Exchange--Baudrillard＇s utopian condition lying beyond the principle of production--will be discussed.     

Managers’ theories of subordinates: A cross-cultural examination of manager perceptions of motivation and appraisal of performance

The present study sought to examine the relationship between managers’ perceptions of employee motivation and performance appraisal by surveying managers and employees in three distinct cultural regions (North America, Asia, and Latin America) within a single global organization. Three distinct cultural patterns emerged in the theories managers’ held about their subordinates. While North American managers perceived their employees as being more extrinsically than intrinsically motivated, perceptions of intrinsic motivation proved to be a more robust predictor of performance appraisal. Asian managers exhibited a holistic tendency in that they perceived their subordinates as equally motivated by intrinsic and extrinsic factors, and their perceptions of both motivations proved to be comparable predictors of performance appraisal. Latin American managers perceived their employees as being more intrinsically than extrinsically motivated, and accordingly, only their perceptions of intrinsic motivation proved to be significantly correlated with performance appraisal. In contrast to the cultural variations exhibited in manager perceptions, employees consistently reported themselves as being more motivated by intrinsic than extrinsic incentives. Explanations for the distinct cultural patterns that emerged and their implications for the study of culture and organizational behavior are discussed.     

The Potential of Paradox in States of Exile: Discussion of “States of Exile and Marginalization”

This commentary paper engages with Gillian Straker’s “States of Exile and Marginalization,” (this issue) in which she analyzes Tracey Moffatt’s film Night Cries through a Lacanian register. In addition, it surfaces certain aspects of Moffatt’s interpretation of her social world through the representational medium of her film. Tracing Straker’s themes of marginality and continued trauma as exilic consequences of colonization and coloniality, it also suggests that there are generative possibilities in the multiple states of exile that occur under such conditions, where the unknowability and irresolvability of trauma and its many associated states of exile are precisely what paradoxically allow for the emergence of productive alternatives to trauma repetition.     

Why do People Blame Victims of Abuse? The Role of Stereotypes of Women on Perceptions of Blame

Stereotyping research suggests that traditional women (e.g., housewives) are seen as warm and weak, whereas nontraditional women (e.g., career women) are seen as lacking warmth but competent. We expected a nontraditional female abuse victim to be perceived as less warm than a traditional victim, and thus be blamed more in an abuse scenario. In an experiment, 118 Midwestern United States college students read a marital conflict in which the husband perpetrated high levels of psychological abuse. The victim’s gender role and reaction to the abuse each were manipulated. As expected, when the victim was nontraditional or she reacted negatively to the abuse (e.g., yelled back), she was rated more negatively and blamed more due to her lack of warmth.     

Circles of Happiness: Students’ Perceptions of Bidirectional Crossovers of Subjective Well-Being

The mental well-being of the world’s adolescents has decreased in the last 20–30 years. Such a trend is visible also in Sweden, a country otherwise considered a positive example in terms of child well-being. In Sweden, students in lower secondary school are especially exposed. From a salutogenic orientation, this study qualitatively explored 200 Swedish students’ (grades 5–9) perceptions of the role of happiness in school. Students perceived happiness as both promoting and being promoted by five aspects: learning, school engagement, appreciation of subjects or lesson content, others’ happiness, and prosocial behavior. Hence, five perceived bidirectional crossovers of subjective well-being were found. These were compared to the findings of previous research about the determinants and effects of happiness. The students’ perceptions both add new direction for future research and align in several respects with decades of earlier research.     

How accurate are women's estimates of date of onset of next menses?

Abstract

Because of individual differences in Occurrence of ovulation and patterns of hormonal secretions, one would usually prefer to measure locus in the menstrual cycle using physiological assessment procedures. But such methods are time consuming and costly. When exploring a new domain for possible relations to the menstrual cycle, it would be cost effective to use the simpler procedure of having each women verbally estimate date of onset of next menses. The accuracy of such estimates was studied in two college age samples. Estimated number of days until next onset correlated highly with actual number of days, as verified by follow-up (r = 0.90). As a group, women neither under- nor overestimated number of days. The precision with which these judgments were made was reasonably high. In sum, when a group of women are followed for one cycle, the average accuracy is very high, certainly high enough to support use of such verbal reports for certain scientific purposes.     

A Review of “The Oxford Handbook of the Economics of Religion”

Online and distance learning are delivery modes in theological education that prompt questions about a library's ability to serve non-resident or occasionally resident students. This bibliometric study of 23 Doctor of Ministry theses completed at Garrett-Evangelical Theological Seminary between 2006 and 2010 includes data about the kind of resources that are being used by distance students. The data is analyzed longitudinally and also by overall sample. Percentages of items cited that are in the library holdings either in hard or e-versions are also provided. Preliminary recommendations are made about how the library might adapt to serve the research needs of distance students.