Pedestrians as floating life - On the reinvention of the pedestrian city

Walking with its average speed of 5 km/h was for a very long period the primary mode of moving and engaging with the immediate material environment for humans. However, over the past half-century, the socio-technical systems of automobility as well as other forms of non-human powered mobility have changed the ways in which cities are experienced. Most recently, however, the pedestrian mode has been reprioritised resulting in a shift of emphasis, particularly in European cities, toward recognising the destructive forces of automobility. This shift has been accompanied by a variety of pedestrian reprioritisation strategies including the pedestrianisation of city streets as well as restricted vehicular access to particular inner city zones at prescribed times. The challenge for many cities is how to legitimately change mindsets, from automobility to walking. This paper explores the reprioritisation of urban walking not as ‘infrastructure’ or an ‘intervention’ but as transitory, ‘floating life’ across space and time. We conceptualise walking as a multi-sensorial, effective, and mobile engagement with the material environment. In doing so, we ask how the ‘floating life’ of pedestrianism may be reflected upon as part of the so-called ‘mobilities turn’ and in particular how theories of materiality, embodiment, design and experience interlink with walking. In this paper walking as a pedestrian is therefore a particular quality of mobility. The way in which we ‘inhabit’ the city is significant when we walk, and turning to walking as ‘floating life’ pays attention to this underemphasised ontological dimension.     

刻板印象威胁对城市出生流动儿童认知表现的积极效应及机制

本研究通过两个子研究考察刻板印象威胁对城市出生流动儿童认知任务表现的影响及其机制。研究1考察刻板印象威对城市出生流动儿童认知任务表现的影响。研究2考察专注与自尊在刻板印象威胁影响认知任务表现中的作用。结果发现,刻板印象威胁正向预测认知任务表现,而自尊调节专注在其中的中介效应：刻板印象威胁通过提升专注促进低自尊儿童认知任务的表现;专注的中介作用在高自尊儿童中不显著。     

Moral Landscapes and Ethical Vistas

This book discussion demonstrates how the War on Terror—now spanning two American administrations—has affected the role and authority of historical American traditions on the justice of war. It highlights the continuing importance of four principles rooted in American moral and ethical traditions: legitimate authority; guidelines on preemption; the protection of civilians; and the importance of democratic discourse in the deliberation of American conduct.     

交感思维：表现、形成机理及其弱化

交感思维是人类一种基础的、直觉的思维方式, 主要基于“交感”的认知模式, 遵循相似律和触染律两个法则。相似律认为果必同因、相似相生, 表面相似的事物共享一些基本特质; 触染律认为事物“本质”可以在物体接触时传递, 事物在脱离接触后仍可以继续发生相互作用。触染效应可以是正面的, 也可以是负面的。交感效应已经在食物厌恶、消费者购物等行为中得到验证。今后研究应拓展交感思维的应用领域, 提出更有效的弱化和抑制方法, 并从意识、记忆、知觉、认知等信息加工层面对其进行深入探讨。     

Tracing memories and meanings of festival landscapes during the COVID-19 pandemic

COVID-19 has deeply affected mass gatherings and travel and, in the process, has transformed festivals, festival landscapes, and people's sense of place in relation to such events. In this article we argue that it is important to better understand how people's memories of festival landscapes are affected by these larger shifts. We worked from the premise that information-rich cases could provide some initial insights in this respect. To that end, we interviewed seven individuals who are regular and longstanding in their engagement with festivals in one place, lutruwita/Tasmania, the island state of Australia. Key findings suggest that pandemic experiences mediate the range of meanings participants give to festival landscapes and their interpretations of such landscapes can be described as attachments and detachments, encounters, and reorientations. We conclude by proposing that participants' efforts to draw on memories, reflect on emotional geographies, and recast autobiographies help them adjust to crises, rethink their ways of moving to and from festival sites, and reframe their sense of place in relation to significant cultural events. Such insights have application beyond both the island state and the participants involved.     

Introduction: The Charismatic Movement and Contemporary Social Change

The ‘Emerging Church’ is an American-born movement that dates to the late 1990s. It is fundamentally a movement of cultural critique in which the primary interlocutor is the dominant tradition in the United States, conservative Evangelicalism. In this article I address the phenomenon of Emerging Christianity based on historical, literary, and ethnographic analyses of Emerging Church advocates and critics. In particular, I argue that four points of dialogue characterize the status of Emerging in the United States: ‘post-foundational’ theology, ‘ancient-future’ worship, ‘missional’ evangelism, and a general posture of ‘deconversion.’ Ultimately, I present the story of the Emerging Church for its significance to two broad theoretical questions. First, how do new forms of religious identity come into being? And, second, for those working in the ‘anthropology of Christianity’: what happens when Christianities interact? In response to these questions, I stress the Janus-faced quality of Emerging Christianity and its reliance on the categories, narratives, and vocabulary of conservative Evangelicalism in constructing its thoroughgoing cultural critique.     

Counter-Cultural Egalitarianism: a comparative analysis of New Age and other 'alternative' communities

This paper makes a plea for examining New Religious Movements (NRMs), including the New Age Movement, in terms of contrasting modes of social organisation. NRMs share such contrasting modes with other societies well outside the Western industrial-capitalist world, notably hunting and gathering societies. This means that theoretical discussion relating to the social forms of hunter-gatherers can enlighten the social forms of NRMs. The paper demonstrates the ethnographic similarities between NRMS and hunter-gatherers in relation to the social dimensions of egalitarianism and hierarchy. Egalitarianism as a counter-cultural strategy of opposition is then explicated according to Boehm's idea of reverse dominance. Hierarchy, among NRMs organised quite differently from ‘mainstream’ hierarchy, is meanwhile explicated in terms of distinctive space-time circumstances of social aggregation where people are constricted on limited areas of territory. In counter-cultural strategies, it is concluded, egalitarianism amounts to a ‘witnessing’ opposition, while hierarchy amounts to a ‘symbolic’ opposition.     

Misdirected by the gap: the relationship between inattentional blindness and attentional misdirection

In several of our articles we have drawn analogies between inattentional blindness paradigms and misdirection. Memmert (2010) however, has criticized this analogy and urged for caution in assuming too much of a close relationship between these two phenomena. Here we consider the points raised by Memmert and highlight some misunderstandings and omissions in his interpretation of our work, which substantially undermine his argument. Debating the similarities and differences between aspects of misdirection and inattentional blindness is valuable and has the potential to highlight the utility of these two phenomena. However, it is important not to be misdirected by subtle differences between particular instances of each phenomenon, at the expense of failing to detect the opportunities that these phenomena present for extending our understanding of attention and awareness.     

Simulated thought insertion: Influencing the sense of agency using deception and magic

In order to study the feeling of control over decisions, we told 60 participants that a neuroimaging machine could read and influence their thoughts. While inside a mock brain scanner, participants chose arbitrary numbers in two similar tasks. In the Mind-Reading Task, the scanner appeared to guess the participants’ numbers; in the Mind-Influencing Task, it appeared to influence their choice of numbers. We predicted that participants would feel less voluntary control over their decisions when they believed that the scanner was influencing their choices. As predicted, participants felt less control and made slower decisions in the Mind-Influencing Task compared to the Mind-Reading Task. A second study replicated these findings. Participants’ experience of the ostensible influence varied, with some reporting an unknown source directing them towards specific numbers. This simulated thought insertion paradigm can therefore influence feelings of voluntary control and may help model symptoms of mental disorders.     

Cities and the real world

It is generally recognized that modern cities pose many problems for their inhabitants and contribute to environmental damage. However, neither planners nor scientists give adequate consideration to cities’ place in the evolutionary process and the planet's ecological system. By recognizing these connections and natural laws, planning would become more realistic, and meaningful progress could be made in solving serious social and environmental problems. Some basic problems influencing urban form are discussed, and a schematic example of how we might approach the planning of urban settlements is presented.     

Histories and Landscapes: Two Categories of Artwork Suitable for Reformed Churches

Abstract

There are few examples of paintings or sculptures in churches of the Reformed tradition today. I argue that, despite this, it is in fact consonant with the writings of early Reformed thinkers, such as John Calvin, Martin Bucer, and Huldrych Zwingli, to allow for the use of certain types of artwork in these churches. I make a start by arguing that each of these thinkers affirmed works of art that may be described as histories. I then go on to look at how we can use ideas central to the theology of John Calvin to argue for the use of landscapes in Reformed churches. Finally, I consider how we might use such works of art in churches in order to address concerns about their use that members of the Reformed community may have.     

"上帝之城"与"地上之城":奥古斯丁思想中的两分倾向

文章旨在探讨奥古斯丁的“两座城”学说。首先,简要地讨论了《上帝之城》的写作背景与主要结构;其次,在宗教信仰与现世生活这两个层面上分析了《上帝之城》关于“两座城”的主要观点;再次,分三个角度探讨了“两座城”学说的历史与思想背景。虽然“两座城”的学说体现了一种以两分的形式来思考问题的倾向,但它既不同于存在论的二元论和灵与肉的二元论,又避免了对复杂的现实社会作过于绝对的两分。     

Incarnation and Semiotics: A Theological and Anthropological Hypothesis Part 1: Incarnation and Peirce's Taxonomy of Signs

This is the first in a pair of articles in which we draw on C.S. Peirce's semiotics (theory of signs) to develop a new approach to the Christian concept of Incarnation. In this article (Part 1) we use Peirce's taxonomy of signs to explore what it means to understand the life of Jesus as the embodiment of the quality of the life of God within the fabric of the created order. In Part 2, we explore some ways in which this semiotic approach to the Incarnation offers constructive opportunities in theological anthropology and suggests some empirically testable hypotheses about human evolution.     

Incarnation and Semiotics: A Theological and Anthropological Hypothesis Part 2: Semiotics,Anthropology, and Religious Transformation

This is the second in a pair of articles in which we draw on C.S. Peirce's semiotics (theory of signs) to develop a new approach to the Christian concept of Incarnation. In Part 1 we used Peirce's taxonomy of signs to explore what it means to understand the life of Jesus as the embodiment of the quality of God within the fabric of the created order. In this article (Part 2), we explore some ways in which this semiotic approach to the Incarnation offers constructive opportunities in theological anthropology, and suggests some empirically testable hypotheses about human evolution.     

国际健康城市计划的理论与实践

健康城市计划由世界卫生组织欧洲区在1987年发起, 其理论基础是人人享有卫生保健和《渥太华健康促进宪章》, 以健康承诺、制定公共卫生政策、开展多部门合作、加强社区参与、注重创新和健康的公共政策为特征。健康城市计划的开展分为启动阶段、组织计划阶段和行动阶段, 指标体系包括健康指标、健康服务指标、环境指标和社会经济指标等四个方面。目前, 世界卫生组织六个区域均已开展健康城市计划, 我国北京、上海、苏州、杭州、长春等地的健康城市计划开展良好。     

Recovery and Buddhist practices in the aftermath of the Tsunami in Southern Thailand

For most Thai people, Buddhism serves as a base for explanations about life and death.This article focuses on Buddhist practices and the importance of ceremonies in the recovery process after the 2004 tsunami in Southern Thailand. The tsunami had devastating consequences for most people in the coastal regions. First, through the loss of life, and second, through the damage to and loss of houses, fishing boats and means of livelihood. This article analyses informants’ experiences, narratives, interpretations and actions in terms of their Buddhist beliefs. The key findings of this article are that collective ceremonies form an important part of the recovery process. One finding revealed that, in cases of ambiguous loss, a Buddhist ceremony that was unknown to most people before the tsunami became an important element of the search for missing persons. Another finding is that the common Buddhist practice of communicating across the boundary between the living and dead became the most important ritual among the surviving relatives. The ethnography is based on a long-term anthropological research project with in-depth interviews, life stories and participant observation carried out in coastal villages located mainly in Phang Nga, the worst hit province in Thailand.¹     

Measuring Time Costs in Interventions Designed to Reduce Behavior Problems Among Children and Youth

The economic evaluation of psychosocial interventions is a growing area of research. Though time costs are central to the economist's understanding of social costs, these costs generally have been ignored by prevention scientists. This article highlights the need to measure such costs and then reviews the principles economists use in valuing time. It then considers the specific time costs that often arise in interventions designed to reduce behavior problems among children and youth. These include classroom time devoted to program activities, the time of parents or other caregivers, the time of teachers (outside of the classroom), and the time of volunteers. We consider the economic principles that govern how economists value these inputs and then apply these principles to data from an evaluation of a prominent intervention in the field, the Incredible Years Program. We find that the time costs are potentially rather large and consider the implications for public policy of ignoring them.