Moralizing the COVID-19 Pandemic: Self-Interest Predicts Moral Condemnation of Other's Compliance,Distancing, and Vaccination

The emergence of the novel coronavirus has put societies under tremendous pressure to instigate massive and rapid behavior change. Throughout history, an effective strategy to facilitate novel behaviors has been to morally condemn those who do not behave in an appropriate way. Accordingly, here, we investigate if complying with the advice of health authorities—for example, to physically distance or vaccinate—has emerged as a moralized issue during the COVID-19 pandemic. In Study 1, we rely on data (N = 94K) from quota-sampled rolling cross-sectional online surveys from eight countries (Denmark, Sweden, Germany, France, Italy, Hungary, the United Kingdom, and the United States). We find that large majorities find it justified to condemn those who do not keep a distance to others in public and around half of respondents blame ordinary citizens for the severity of the pandemic. Furthermore, we identify the most important predictors of condemnation to be behavior change and personal concern, while institutional trust and social distrust also play large but less consistent roles. Study 2 offers a registered replication of our findings on a representative sample of Britons (N = 1.5K). It shows that both moralization and condemnation of both vaccination and general compliance are best predicted by self-interested considerations.     

Compliance,conversion and the Asch paradigm

120 subjects took part in an Asch type experiment, using a material which was suitable for the measurement of indirect influence. The subjects were given the consistent incorrect response of a source which was either a majority (the response given by 88 per cent of a parent population of college students) or a minority (12 per cent). Part of the subjects were told that the experiment was investigating perceptual illusions and an example of such illusions was given. An authority condition was also introduced: the experimenter himself gave the incorrect response. A control condition did not involve any influence or illusion. The results show that direct influence increases when there is a stronger symbolic social pressure. They also show that an indirect influence may be induced by a numerical majority (provided that the subjects believe that there is an illusion) as well as a numerical minority (provided that an illusion does not invalidate its response). These results underline how important it is to control the exact significance of experimental situations that are supposed to represent the psychological conditions of majority or minority influence.     

Effects of Impressions of Amazement and Foolishness on Compliance

Impression management theory maintains that the use of strategic tactics such as self-promotion can influence targets in desired directions. Self-promotion concerns an actor's attempts to establish an image of competence. In this study, a confederate attempted to sell raffle tickets to targets after promoting himself by amazing his targets with his extraordinary calculating skills (high competence), making a fool of himself by exhibiting calculating skills falling far short of pretensions (low competence), or making no impression at all. Amazing targets was achieved by communicating with the experimenter using a concealed communications device. It was found that amazement increased compliance substantially over foolishness and making no impression, while foolishness yielded the same degree of compliance as making no impression. Thus, the utility of self-promotion in influencing others, as predicted by impression management theory, received empirical support.     

Effects of Compliance Techniques on Spontaneous and Asked-For Helping

Abstract

American college students (N = 90) were exposed to either a foot-in-the-door (small request followed by large request) or door-in-the-face (large request followed by small request) compliance manipulation, or to a control situation, prior to an opportunity to provide either spontaneous help or asked-for help. Results showed faster helping in the asked-for condition relative to the spontaneous condition. Moreover, in the spontaneous condition, the door-in-the-face technique produced faster helping than the foot-in-the-door or control manipulations. The findings support prior contentions of distinctions between the two types of helping and imply that they operate under different mechanisms.     

Hutcheson,Perception, and the Sceptic's Challenge

Cambridge Texts in the History of Philosophy: Series Editors, Karl Ameriks and Desmond M. Clarke. René Descartes, Meditations on First Philosophy with Selections from the Objections and Replies. Translated and edited by John Cottingham. Cambridge, Cambridge University Press, 1996. Pp. xlvi + 120. £25., £7.95 pb. ISBN 0–521–55252–4 (hb.). ISBN 0–521–55818–2 (pb.).

Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality with A Treatise of Freewill. Edited by Sarah Hutton. Cambridge, Cambridge University Press, 1996. Pp. xxxvi + 218. £37.50 hb., £13.95 pb., ISBN 0–521–47362–4 (hb.). ISBN 0–521–47918–5 (pb.).

Anne Conway: The Principles of the Most Ancient and Modern Philosophy. Translated and edited by Allison P. Coudert and Taylor Corse. Cambridge, Cambridge University Press, 1996. Pp. xxxix + 73. £35.00 hb., £12.95 pb. ISBN 0–521–47335–7 (hb.). ISBN 0–521–47904–5 (pb.).

Julien Offray de La Mettrie: Machine Man and Other Writings. Translated and edited by Ann Thomson. Cambridge, Cambridge University Press, 1996. Pp. xxx + 179. £35.00 (hb.), £12.95. ISBN 0–521–47258‐X (hb.). ISBN 0–521–47849–9 (pb.).     

Idealization,Splitting, and the Challenge of Homophobia

How can we account for the persistence of homophobia? What makes homophobia so resistant to change? In this paper we discuss the psychic and discursive persistence of homophobia by problematizing the political unconscious. Focusing on Freud's psychic defense mechanisms, idealization and splitting, we show how these forces can be thought of as the psychic work of discourse. To this end we interviewed fathers of homosexual sons who had initially reacted with panic, but eventually came to “accept” their sons' homosexuality. We discuss the paradox that the fathers' narratives raise: their love and adoration of their (masculine) homosexual sons, and on the other hand their hatred and denunciation of homosexuality. We argue that idealization and splitting in this case operate as regulatory psychic mechanisms in the service of social discourse. This psychic power of discourse reappropriates masculinity (as a fetish) and reinstates the naturalization of heterosexuality and the masculine/feminine binary. The notion of the political unconscious is brought up by concluding that in order to change sexual prejudices we need to understand why we fail to change and how psychic mechanisms work in the service of social and cultural discourse.     

Reactance, Compliance, and Anticipated Regret

The current work explored the relations among reactance, regret, and behavioral choice. A possible mechanism for reactance in opposition to persuasion attempts involves people anticipating greater regret for negative outcomes after complying with an agent of persuasion than for negative outcomes after reacting against an agent of persuasion. Some participants were asked to anticipate regret prior to making a behavioral choice in the face of an influence attempt. These participants anticipated greater regret for negative outcomes that would be experienced after reacting against rather than complying with the influence attempt. Accordingly, these participants subsequently exhibited behavioral compliance. On the other hand, participants who made choices without explicitly being asked to anticipate possible future regret showed far greater reactance. Interestingly, in all cases compliance led to significantly greater regret than did reactance once a negative outcome actually occurred. These data indicate that people do not spontaneously anticipate the regret that they may experience in an influence situation. Furthermore, when asked to anticipate such regret, they misanticipate their future feelings. The implications of complying with and reacting against the demands of others are discussed.     

Compliance, conversion, and category induction

When children hear an object referred to with a label that is moderately discrepant from its appearance, they frequently make inferences about that object consistent with the label rather than its appearance. We asked whether 3-year-olds actually believe these unexpected labels (i.e., conversion) or whether their inferences simply reflect a desire to comply with the considerable experimental demands of the induction task (i.e., compliance). Specifically, we asked how likely children would be to pass an unexpected label on to another person who had not been present during the labeling event. Results showed that children who used an unexpected label as the basis for inference passed that label on to another person about as often as they could remember it. This suggests that children’s label-based inferences do reflect conversion rather than mere compliance.     

Emergence,Story, and the Challenge of Positive Scenarios

This article is divided into three parts. The first part describes the paradox of positive scenarios: they are much harder to write than negative scenarios. The second part describes the logic of emergent systems whose properties are neither reducible to nor predictable from the properties of their component parts. The third part shows how the concept of emergence can be used to lend plausibility to those optimistic scenarios that might otherwise be rejected as mere wishful thinking.     

Affordances,Dynamic Experience,and the Challenge of Reification

Why is it that affordances have received attention within psychology only in recent decades if they are supposedly what individuals perceive most fundamentally? This paradox can be explained, in part, by the fact that psychologists have usually considered the character of perceiving from a detached stance, and then reified the results of this analysis-an error that William James called the psychologist's fallacy-rather than attending to the immediate flow of perception-action. By the same token, if ecological psychologists were to take stimulus information as what is perceived, rather than as part of a conceptual framework offered to explain how we perceive, they would be committing a similar reification error. Ecological optics as a conceptual framework is always open to revision, even while the reality of affordances is assumed. Bearing in mind this distinction between what is perceived and how it is perceived, investigators need to return regularly to immediate experience, both as a means of verifying that our concepts connect back to our experience of the world and as a way of uncovering new qualities of perceptual experience for investigation. From this perspective, several exemplars of phenomenologically driven perceptual research are examined. Furthermore, the multidimensionality of affordances is considered, with an emphasis on their place in the flow of immediate experience, development, and sociocultural processes.     

Ontology,Set Theory,and the Paraphrase Challenge

Journal of Philosophical Logic - In many ontological debates there is a familiar challenge. Consider a debate over X s. The “small” or anti-X side tries to show that they can paraphrase...