Justice as the Practice of Non-Coercive Action: A Study of John Dewey and Classical Daoism

In this essay, I will argue for an understanding of justice that is grounded in our imperfect world by drawing upon the works of John Dewey and the Classical Daoist philosophers. It will require a reconstructed understanding of persons as a field/continuum of interrelations and an updated understanding of human action and agency. This understanding of justice takes the form of non-coercive action, interaction that respects the particularity of each lived situation. The practice culminates in an ability to respond to the environment considered to be ziran (自然) or ‘self-so’ by the Daoist Philosophers. As described in the Dao De Jing, it is the cultivation of the ‘Three Jewels of the Dao’, the most central of them being compassion making, this practice of justice as non-coercive action also understandable as the practice of compassion as described by the Classical Daoist philosophers.     

Ethical Implications of Behavior Modification: Historical and Current Issues

The Psychological Record - A number of social factors are combining to raise the profile of ethical issues for behavior analysts and behavior-modification professionals, as for all psychologists....     

Current Findings Regarding the Effectiveness of Counseling: Implications for Practice

Research on the effectiveness of counseling is reviewed, and conclusions are drawn about the consequences for professional practice. The research literature clearly shows that counseling is effective in relation to no-treatment and placebo control conditions. The effects of counseling seem to be relatively lasting. These effects are attained in relatively brief time periods, with the percentage of clients who show substantial improvement increasing as the number of counseling sessions increases. There continues to be little evidence of specific efficacy for particular techniques or counseling theories, and a small portion of clients seem to deteriorate while undergoing, and perhaps because of, counseling interventions.     

White Middle‐Class Privilege: Social Class Bias and Implications for Training and Practice

Social class, classism, and privilege and their relationship to counseling have been given insufficient attention. This article defines and explores White middle‐class privilege; it proffers support for its integration in a multicultural competency, as well as its intersection with race and other dimensions of multiculturalism and privilege. Implications for counseling practice plus a clinical case study illustrate the issues. La clase social, el clasismo y el privilegio, así como su relación con la consejería, no han sido tratados con suficiente atención. Este artículo define y explora el privilegio de la clase media Blanca; sugiere apoyar su integración en una competencia multicultural, además de su intersección con la raza y otras dimensiones del multiculturalismo y el privilegio. Las implicaciones para la práctica de la consejería más el estudio de un caso clínico ilustran estan cuestiones.     

Delivery of Psychological Interventions by Clinical Neuropsychologists: Current Practice in Australia and Implications for Training

Clinical neuropsychologists are increasingly involved in delivering psychological interventions to people with neurological conditions. This is a key competency for accredited Australian postgraduate neuropsychology courses; however it is not clear how effective courses are in preparing neuropsychologists to deliver interventions. The study aims were to (a) determine the frequency and confidence with which particular types of interventions are delivered by Australian neuropsychologists, (b) examine the availability of opportunities to deliver interventions on clinical placements, (c) identify barriers to delivering interventions in current workplaces; and (d) determine which factors influence the frequency and confidence with which neuropsychologists deliver interventions. An online survey was completed by 114 participants who had graduated from a postgraduate neuropsychology program. Results indicated that respondents delivered different intervention types with varying frequency. They reported limited opportunities to practice these interventions on placements. The majority wanted to be doing more interventions, with lack of time, resources, and adequate training being the major barriers. There were several significant relationships between the frequency and confidence with which respondents delivered interventions and the perceived quality of their postgraduate training. These results highlight the need to consider appropriate postgraduate training options in delivery of interventions, including increasing opportunities to practice interventions on placements.     

The Social Psychology of Black–White Interracial Interactions: Implications for Culturally Competent Clinical Practice

Social psychological research suggests that because of concerns about being perceived in stereotypical ways, people may experience negative affect and diminished attention and cognitive capacity during interracial interactions. The authors discuss this research in relation to therapy and assessment and also offer practical suggestions for ensuring culturally competent professional practice. La investigación en el campo de la psicología social sugiere que, debido a la preocupación por ser percibida de forma estereotipada, la gente puede experimentar sentimientos negativos y un nivel reducido de atención y capacidad cognitiva durante interacciones interraciales. Los autores discuten esta investigación en relación a la terapia y evaluación, y también ofrecen sugerencias prácticas para asegurar una práctica profesional culturalmente competente.     

Ethics and Changing Mental Health Care: Concerns and Recommendations for Practice

Recent developments in health care delivery in the United States have left many professionals baffled by the continuing changes in practice sparked by the relatively new managed care environment. Psychologists who practice in medical settings are struggling to balance the seemingly competing needs to deliver quality care to clients and patients, while meeting the demands of third-party payers and trying to remain true to their ethical responsibilities. Critical elements of managed care, which many suggest compromise the ethical provision of quality care, include utilization review, financial incentives, and threats to confidentiality. Recommendations are proposed so that mental health professionals may be proactive in protecting their ethical responsibilities in this changing environment.     

三种决策的概念辨析对我国医疗决策实践的启示

在医疗决策领域,相对于共享决策,还有代理决策、支持决策两个SDM概念。系统回顾与比较了三种SDM决策类型的概念起源、定义特征及应用领域,同时梳理了三种概念之间的层次关系及内涵异同。三种SDM都是在“以患者为中心”文化驱动下的医疗决策类型,但其适用人群不同,且存在一定的隶属关系。基于中西方文化背景差异,进一步探讨了三种SDM概念对我国医疗决策实践的启示与建议,旨在为我国医疗决策工作的完善与提高提供更多依据。

     

White Racism and Suboptimal Psychological Functioning Among White Americans: Implications for Counseling and Prejudice Prevention

This study examined the causal relationships between anxiety, racism, and self‐esteem in a sample of White graduate and undergraduate students (N = 169). The results indicated that level of anxiety had a direct effect on anti‐Black attitudes, which, in turn, had a direct effect on self‐esteem. Implications for counseling interventions aimed at preventing prejudice among Whites are discussed. Este estudio examinó las relaciones causales entre la ansiedad, el racismo, y el auto‐estima en un grupo de estudiantes graduados y estudiantes de bachillerato Blancos (N = 169). Los resultados indicaron que el nivel de ansiedad tuvo un efecto directo en las actitudes anti‐Negras, que en torno tuvo un efecto directo en el auto‐estima. Las implicaciones para las intervenciones de consejería dirigidas a prevenir el prejuicio entre los Blancos son discutidas.     

The analysis of experience: John Dewey and Elsie Ripley Clapp on desire and thinking, 1911

Unpublished correspondence with Elsie Ripley Clapp, along with extensive notes for a 1911 course, The Analysis of Experience, provide the context for a consideration of John Dewey's discussion of the relation between desire and thinking. Dewey's philosophic point of view is portrayed as it was developing in his own mind. The unity of thought and desire, the necessity of making objects of inquiry, the identification of thinking and acting, are themes in these materials which would appear in their published form in such works as Essays in Experimental Logic, Democracy and Education, and Human Nature and Conduct. In the unpublished materials, Dewey is seen as a naturalist at work in his laboratory, reworking his ideas and acknowledging Clapp's assistance in getting Dewey to connect practical situations in life with the philosophic distinctions under development. The 1911 materials are an excellent connection between problematics in Dewey's earlier writings on ethics, epistemology, and logic, and his later writings, on the same subjects in the 1920's and 1930's.     

Forgiveness and Psychosocial Development: Implications for Clinical Practice

Using the Enright Forgiveness Inventory (Subkoviak, Enright, & Wu, 1992) and the Measure of Psychosocial Development (Hawley, 1988), the relationship between forgiveness and psychosocial development was examined using a sample of 113 upper-division students in their first year of a professional teacher education program at a midwestern university. Resolution of relationship matters associated with trust, intimacy, and generativity psychosocial tasks correlated with positive aspects of forgiveness. The results suggest that psychosocial development provides a potentially useful assessment framework for understanding how a client will understand and implement the forgiveness process.     

The Measurement of Masculinity and Femininity: Historical Perspective and Implications for Counseling

Masculinity and femininity are both psychological and sociocultural constructs that test developers have attempted to assess for many years. The author examines the history of the measurement of masculinity and femininity from the 1920s through 2000, addresses relevant theory, and considers criticisms of masculinity and femininity measurement as well as the challenges of responding to them. Implications of the use of such measures by counselors, researchers, and counselor educators are discussed.     

Gibbs on Kohlberg on Dewey: An essay review of John C. Gibbs's Moral Development and Reality

According to Daniel Lapsley in his foreword to John Gibbs's Moral Development and Reality: Beyond the Theories of Kohlberg and Hoffman (2003 Gibbs, J. 2003. Moral development and reality: Beyond the theories of Kohlberg and Hoffman, Thousand Oaks, CA: Sage. [Crossref] , [Google Scholar]), “Professor Gibbs argues that Kohlberg's stage theory fails largely because his best Piagetian insights were corrupted by his fascination with Dewey's writings on internalization and group conformity.” According to Gibbs, continues Lapsley, Kohlberg's “formulation of the preconventional, conventional, and postconventional typology can be traced to Dewey.” Lapsley observes that “to call Kohlberg's Deweyan commitments the “Procrustean bed” that distorts his developmental theory is a startling claim” (Gibbs, 2003 Gibbs, J. 2003. Moral development and reality: Beyond the theories of Kohlberg and Hoffman, Thousand Oaks, CA: Sage. [Crossref] , [Google Scholar], p. viii). 1 All subsequent page number citations will be to Gibbs (2003 Gibbs, J. 2003. Moral development and reality: Beyond the theories of Kohlberg and Hoffman, Thousand Oaks, CA: Sage. [Crossref] , [Google Scholar]) unless otherwise indicated.

Indeed it is. I also believe it is false in a complex way, or at least seriously misleading. The theses of this paper are that: (1) Dewey's moral psychology includes, in any substantial way, neither (a) a three-stage developmental theory nor (b) internalization as part of that theory; that therefore either (2) Kohlberg misread Dewey, and/or (3) Gibbs misreads Kohlberg. This confusion suggests a look at what has been called a “neo-Kohlbergian approach” as a competing theory to Gibbs's “new view of life span moral judgment development” (pp. 74 – 75).     

A Conceptual-Theoretical-Empirical Framework for Self-Forgiveness: Implications for Research and Practice

Self-forgiveness literature has grown in depth and breadth since its inception in 1974. In 2005, Hall and Fincham proposed a conceptual process model of self-forgiveness. In approximately 10 years, there have been considerable advancements in conceptual understanding and empirical findings but less refinement of a theoretical framework. This article outlines a Conceptual-Theoretical-Empirical (C-T-E) framework to explain the origins, processes, and ethical limitations of self-forgiveness; to refine the definition of self-forgiveness; and to improve upon Hall and Fincham's (2005 Hall, J. H. &; Fincham F. D. (2005). Self-forgiveness: The stepchild of forgiveness research. Journal of Social and Clinical Psychology, 24, 621–637. doi:10.1521/jscp.2005.24.5.621[Crossref], [Web of Science ®] , [Google Scholar]) model. This C-T-E framework provides a social-cognitive theoretical structure to direct future research and therapeutic practice.     

Models of Psychotherapy: Implications for Pastoral Care Practice

Pastoral care givers are called to provide care and counseling to parishioners that are suffering in many ways. A core question is what does a pastor rely on to provide this care? Pastors usually call on models of psychotherapy to inform their care giving. A framework of theological anthropology, cosmology, soteriology and harmatiology is developed for analyzing the worldviews inherent in models of psychotherapy. The specific models of Adler’s Individual Psychology, Narrative therapy, Horney’s personality theory, and Intersubjective theory are used to demonstrate the application of this framework. Several pastoral care implications are developed following the application of the framework.