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1.
ABSTRACT

Match-fixing is a major ethical issue in sports. Although research interest in match-fixing has increased in recent years, we remain largely in the dark regarding how both betting- and non-betting-related match-fixing relate to the moral decision-making of those involved. Drawing on Rest’s theory of morality and on the perceptions of a large sample (n = 567) of participants in Flemish sports, this study indicates that most match-fixing incidents are non-betting-related, while moral motivation and associated challenges clearly differ according to the type of match-fixing. Therefore, each type of match-fixing requires different preventive measures.  相似文献   

2.
We interact frequently with individuals with religious beliefs that vary from our own. Although we may naturally prefer interacting with religiously similar others, individuals vary in their attitudes toward religiously dissimilar others. In the present set of studies, we examined how variability in quest religiousness affects religious tolerance. In Study 1 (N = 159), we found that quest religiousness in Christian undergraduates was associated with positive attitudes toward both non-Christian religious groups and atheists. In Study 2, 118 Christian undergraduates evaluated vignettes regarding a devout moral or an average morality Christian (ingroup) or Muslim (outgroup). Participants preferred moral targets relative to less moral targets. However, when rating moral targets, participants high in quest religiousness preferred the Muslim target (religious outgroup member), whereas those low in quest religiousness preferred the Christian target (religious ingroup member). We discuss implications for the links between quest religiousness and religious tolerance.  相似文献   

3.
Cultural conceptions of morality are grounded in diverse moral foundations, but moral identity research often assumes that individualizing concerns are the universal basis for morality. Moral identity scales grounded only in individualizing foundations risk liberal ethnocentrism, to the extent that binding foundations emphasized in collectivist cultures are overlooked. Three hundred and ninety-five Saudi Arabian and UK participants completed prejudice and moral identity measures, which either narrowly measured only individualizing foundations or broadly measured both binding and individualizing foundations. The broader measure had greater power to predict prejudice scores in both countries, particularly in Saudi Arabia. Generally, moral identities grounded in individualizing foundations predicted less prejudice, while moral identities grounded in binding foundations predicted higher prejudice in both countries. Individualizing measures of moral identity may assess ethnocentric concepts, but recognizing morality grounded in binding considerations may taint the category of moral identity with self-concepts that are associated with greater—not less—ethnocentrism.  相似文献   

4.
Abstract

The purpose of the current study was to reach an interpretive understanding of the reasons underlying favorable and unfavorable attitudes of Israeli elderly adults and their family members toward euthanasia. The informants were 47 individuals representing 19 families who were asked for their attitudes toward four case studies that represented withholding and withdrawing treatment, active euthanasia, and physician-assisted death. Results of the grounded theory analysis revealed that most of the participants favored withholding life-sustaining treatment and that almost half of them thought active euthanasia and physician-assisted suicide were morally acceptable as long as the decision was made by the individual patient himself or herself (voluntary). The reasons that justified their attitude positions were named according to six dimensions: promoting life, promoting death, self-control, dele-gators, allowing to die, and one-way street. The analysis further examined similar reasons that were provided as justifications for attitudes by two or more family members. These family reason dimensions were labeled according to their similarities to various ethical perspectives, including character ethics, natural laws, liberal individualism, communitarianism, beneficence, and casuistry. The research highlighted the importance of self-control as a core concern of individuals and family members when addressing the moral issues surrounding euthanasia.  相似文献   

5.
ABSTRACT

The therapist’s mind can wander to daydreams, fantasies and preoccupations: mental events termed “reveries” in this study. As therapists attend to the current of their thought in the therapeutic encounter, the question of how to approach their reveries can arise. This qualitative study used semi-structured interviews with nine qualified psychodynamic therapists to investigate therapists’ attitudes to reveries. The research design and analysis followed the principles of Charmaz’s [Charmaz, K. (2006). Constructing grounded theory: A practical guide through qualitative analysis. London: Sage; Charmaz, K. (2014). Constructing grounded theory (2nd ed.). London: Sage] constructivist grounded theory. Results showed that therapists experienced diverse reveries sometimes felt to yield deeper clinical understanding. Reveries were also seen to have a “freeing-up” function for the therapist and patient, and to require mental freedom to operate. Implications for theoretical understanding and recommendations for clinical technique are discussed.  相似文献   

6.
Abstract

Background: Public awareness of Transgender and Gender Diverse (TGD) identities has grown significantly; however, acceptance and support remain elusive for many TGD youth. Resultant experiences of marginalization and stigmatization contribute to elevated rates of psychological distress and suicidality among TGD youth. Emergent evidence suggests that the internet may offer TGD youth safety, support, and community previously unavailable.

Aim: The primary aim of this qualitative inquiry is to engage in an in-depth exploration of the online experiences and processes which help protect against psychological distress and promote well-being among TGD youth.

Methods: Data were culled from a mixed-methods, online study of sexual and gender minority youth from across the United States and Canada which followed Institutional Review Board approved protocols. Participants for this study represent a sample (n?=?260) of TGD participants aged 14–22 (x? = 17.30). Data were analyzed using Charmaz’ grounded theory strategies.

Results: Data revealed that the internet offers TGD youth affirming spaces that, for the most part, do not exist in their offline lives. Online, TGD youth were able to engage meaningfully with others as their authentic selves, often for the first time. These experiences fostered well-being, healing, and growth through five processes: 1. Finding an escape from stigma and violence, 2. Experiencing belonging, 3. Building confidence, 4. Feeling hope, and 5. Giving back.

Discussion: The unique and innovative ways in which participants use online spaces to foster resilience offer important insights to inform affirmative practices with TGD young people.  相似文献   

7.
ObjectivesThe purpose of the present study was to explore possible multiple motives for participation in different adventure sports.DesignQualitative design, specifically an inductive-deductive approach informed by reversal theory, was used to analyze participation motivation data.MethodData was collected using the Scanlan Collaborative Interview Method (SCIM; Scanlan, Russell, Wilson, & Scanlan, 2003). Participants were very experienced adventure sport participants involved in riversurfing, mountain biking, kayaking, mountain climbing and hang gliding.ResultsThe results indicated that the participants' motivation was multifaceted. While some participants shared common motives, these were often described in different orders of importance by different participants. The range of motives for adventure sport participation found included: goal achievement, risk taking, social motivation, escape from boredom, pushing personal boundaries and overcoming fear, as well as connecting with the natural environment, and pleasurable kinaesthetic bodily sensations from moving in water or air.ConclusionsThe authors argue for a continuation of a recent trend to provide a more comprehensive picture of the complexities of human motivation for participation in adventure sports which go beyond excitement- or thrill-seeking behaviour.  相似文献   

8.
Objective: Behaviour change interventions are effective in supporting individuals to achieve clinically significant weight loss, but weight loss maintenance (WLM) is less often attained. This study examined predictive variables associated with WLM.

Design: N-of-1 study with daily ecological momentary assessment combined with objective measurement of weight and physical activity, collected with wireless devices (Fitbit?) for six months. Eight previously obese adults who had lost over 5% of their body weight in the past year took part. Data were analysed using time series methods.

Main outcomes measures: Predictor variables were based on five theoretical themes: maintenance motives, self-regulation, personal resources, habits, and environmental influences. Dependent variables were: objectively estimated step count and weight, and self-reported WLM plan adherence.

Results: For all participants, daily fluctuations in self-reported adherence to their WLM plan were significantly associated with most of the explanatory variables, including maintenance motivation and satisfaction with outcomes, self-regulation, habit, and stable environment. Personal resources were not a consistent predictor of plan adherence.

Conclusion: This is the first study to assess theoretical predictions of WLM within individuals. WLM is a dynamic process including the interplay of motivation, self-regulation, habit, resources, and perceptions of environmental context. Individuals maintaining their weight have unique psychological profiles which could be accounted for in interventions.  相似文献   

9.
10.
ABSTRACT

Data was analysed for a sample of 195 Thai transgendered females (i.e., male-to-female (MtF) transgenders) who had completed a questionnaire covering, inter alia, demographics, transition histories and sexual/gender identities. Mean age was 25.4 years.

For demographic data, we found that our participants were often among the youngest in their family, that females played a prominent role in their lives (often rearing them without any male help), and that around one in five brothers (natural or step) were also transgendered.

With regard to transition histories, we found that many participants had transitioned very early in life, beginning to feel different to other males, and identifying as non-male by middle childhood. By adolescence many were living a transgendered life. Many took hormones, beginning to do so by a mean age of 16.3 years, and several from as early as 10 years. Many underwent surgeries of various kinds, on average in the twenties, with one undergoing SRS as early as 15 years.

As to identity, most of our participants thought of themselves simply as phuying (women), with a smaller number thinking of themselves as phuying praphet song (a ‘second kind of woman’). A small number thought of themselves as kathoey (a more general Thai term embracing a variety of gender non-conformities). While most participants would prefer to be a woman, there were a few who seemed comfortable being transgendered. A few foresaw that they would not be living a transgendered life into old age. The vast majority expressed a sexual attraction to men.  相似文献   

11.
Abstract

Objective: Habit-formation interventions may help individuals initiate and maintain behaviour change. This paper proposes and empirically tests the idea that it is possible for individuals to form ‘higher-order habits’, or behaviours that can be executed in more than one way, and still be habitual.

Design: Participants (N?=?82) were healthy adults randomly assigned to an action-and-coping-planning intervention for forming a ‘higher-order habit’ of filling half of their dinner plates with fruits and vegetables or a control condition. Key measures were collected at baseline and 1, 2 and 3 weeks post-baseline. Participants submitted 3 pictures per week of their dinner plates via snapchat/email.

Main Outcome Measures: Intrinsic motivation, habit strength and behavioural frequency for filling half their dinner plates with fruits and vegetables.

Results: Intervention participants reported significantly greater habit strength at each follow-up time point. Controls did show some degree of habit formation, despite not fully forming a habit. Behavioural automaticity increased despite consuming a variety of fruits/vegetables; results did not depend on participants’ intrinsic motivation to consume fruits/vegetables.

Conclusion: It may be possible for individuals to form ‘higher-order’ habits, which may be particularly important in health contexts, in which many target behaviours are complex and can be seen as higher-order.  相似文献   

12.
Steve Bruce 《Religion》2013,43(4):387-405
One of the dangers of using the term ‘fundamentalism’ for a wide variety of religiously inspired political movements is that it disguises vital differences. This article examines in great detail the involvement of the evangelical Protestant religious and political leader Reverend Ian Paisley in the political violence of Northern Ireland. It concludes that, despite the context apparently encouraging a Protestant jihad, or holy war, Ulster evangelicals are peaceful and law-abiding. Parallels with American fundamentalism are used to raise the question of contrasts to Islamic fundamentalism. It is argued that fundamentalisms differ in their attitudes towards political violence and that the differences are unlikely to be just a matter of circumstance.  相似文献   

13.
IntroductionThe present study focuses on gaining an understanding of the motives of men who commit a filicide. Motivation is a concept at the crossroads of psychology and criminology that allows for a better understanding of filicide.ObjectiveOn one hand, our study evaluates the motives of men who have committed a filicide, and on the other, it compares groups of men with regard to socio-demographic, psychological and criminological characteristics according to the underlying motivation.MethodThe 50 male filicides committed in the province of Quebec between 1997 and 2012 were analyzed using a Grille d’analyse multidimensionnelle de l’homicide intrafamilial and subgroups based on motivation.ResultsMale filicides are mainly motivated by marital separation or fatal physical abuse (ill treatments causing death). Some characteristics help distinguish these men according to motivation including: the victim's age, hospitalizations that occurred during the year preceding the crime, the presence of depressive and/or psychotic symptoms, and the sentence rendered.ConclusionOur results highlight the presence of distinct profiles based on motivation and the relevance of considering motivation in order to develop specific and effective prevention strategies.  相似文献   

14.
Steve Bruce 《Religion》2001,31(4):387
One of the dangers of using the term ‘fundamentalism’ for a wide variety of religiously inspired political movements is that it disguises vital differences. This article examines in great detail the involvement of the evangelical Protestant religious and political leader Reverend Ian Paisley in the political violence of Northern Ireland. It concludes that, despite the context apparently encouraging a Protestant jihad, or holy war, Ulster evangelicals are peaceful and law-abiding. Parallels with American fundamentalism are used to raise the question of contrasts to Islamic fundamentalism. It is argued that fundamentalisms differ in their attitudes towards political violence and that the differences are unlikely to be just a matter of circumstance.  相似文献   

15.
Charlene P. E. Burns 《Zygon》2006,41(1):125-137
Abstract. Christian theological attempts to integrate scientific claims about altruism in nature have not been completely successful largely because Western theologies—particularly some Protestant versions—lack a theologically grounded ontological basis for speech about altruism, agape, and other forms of love. Patristic theologies of divine essence, energeia and logoi, most fully developed in Eastern Orthodox thought, provide just such an ontological basis upon which Christian thought can stand in order to demonstrate that altruism in nature does not challenge religious claims that moral behavior has transcendent meaning but rather suggests that it is itself a manifestation of the divine will.  相似文献   

16.
The authors conducted a field study to examine the female body image preferences of young women and young men in a rural northern province of Thailand and in central California. The Thai participants did not have stronger body image preferences than did the U.S. participants overall. However, the young women preferred a significantly more slender body image than did the young men, F(1, 80) = 14.98, p < .001, and the Respondent Gender x Nationality interaction was also significant, F(1, 80) = 4.42, p = .039. Thai men, as expected, exhibited preferences for figures that were heavier than those preferred by their U.S. counterparts. Thai women, in contrast, exhibited preferences for figures that were thinner than those preferred by their U.S. counterparts or their male countrymen. These results are explained in terms of traditional Thai and U.S. values and in terms of Western cultural influences in modern Thailand.  相似文献   

17.
The study investigates adolescents' self‐attributed moral emotions following a moral transgression by expanding research with children on the happy‐victimizer phenomenon. In a sample of 200 German adolescents from Grades 7, 9, 11, and 13 (M = 16.18 years, SD = 2.41), participants were confronted with various scenarios describing different moral rule violations and asked to judge the behaviour from a moral point of view. Subsequently, participants' strength of self‐evaluative emotional reactions was assessed as they were asked to imagine that they had committed the moral transgression by themselves. Results indicate that the intensity of self‐attributed moral emotions predicted adolescents' self‐reported delinquent behaviour even when social desirability response bias was controlled. Further, as adolescents' metacognitive understanding of moral beliefs developed, self‐attributed moral emotions and confidence in moral judgment became more closely associated. No general age‐related change in adolescents' self‐attributed moral emotions was found. Overall, the study provides evidence for a coordination process of moral judgment and moral emotion attributions that continues well beyond childhood and that corresponds with the more general notion of the formation of a moral self in adolescence.  相似文献   

18.
Twenty cases, 14 infanticides and 6 neonaticides committed between 1989 and 2020 by biological mothers were analysed using Smallest Space Analysis for the presence of themes. Three themes associated with offender motivation were identified: Desperation, Disturbance and Rejection. Desperation theme included variables suggesting the mother committed the crime as a result of distress or perceived necessity. Disturbance suggested the motivation behind the offence to be as a result of the mother's caregiving role being disturbed; and the Rejection theme explained complete maternal rejection of the infant or new-born as the motivation behind the crime. Alongside the themes, three core variables were identified to be common for the crime regardless of motivation: the crime being committed at Home, the victim Female, and the crime being Denied by the mother. The implications of the findings are discussed including the potential for an investigative support tool and developing understandings of neonaticide and infanticide as separate crimes.  相似文献   

19.
In this study, the relationship between two aspects of the moral self, moral centrality and internal moral motivation, was analyzed. It is argued that these 2 aspects are conceptually distinct but nonetheless empirically related. Based on a cross-sectional study of 205 adolescents (M age = 14.83 years, SD = 2.21 years) it was found that moral centrality and internal moral motivation, even though substantially correlated, interacted in predicting moral emotion expectancies. Even though moral centrality was unrelated to adolescents’ age it predicted a longitudinal increase in internal moral motivation over a 1-year interval. Overall, the findings call for a differentiation of moral centrality and internal moral motivation as 2 distinct but interrelated aspects of moral self-development that follow different developmental trajectories and are differentially related to age. At the same time, the study points out that adolescence may be less important for the development of the moral self than commonly assumed.  相似文献   

20.
Objective: This study identifies how autonomous and controlled motivation moderates the cognitive process that drives the adoption of personalised nutrition services. The cognitive process comprises perceptions of privacy risk, personalisation benefit, and their determinants.

Design: Depending on their level of autonomous and controlled motivation, participants (N = 3453) were assigned to one of four motivational orientations, which resulted in a 2 (low/high autonomous motivation) × 2 (low/high controlled motivation) quasi-experimental design.

Results: High levels of autonomous motivation strengthened the extent to which: (1) the benefits of engaging with a service determined the outcome of a risk-benefit trade-off; (2) the effectiveness of a service determined benefit perceptions. High levels of controlled motivation influenced the extent to which: (1) the risk of privacy loss determined the outcome of a risk-benefit trade-off; (2) controlling personal information after disclosure and perceiving the disclosed personal information as sensitive determined the risk of potential privacy loss.

Conclusion: To encourage the adoption of personalised dietary recommendations, for individuals with high levels of autonomous motivation emphasis should be on benefits and its determinants. For those with high levels of controlled motivation, it is important to focus on risk-related issues such as information sensitivity.  相似文献   


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