One pastoral perspective on “anticipatory grief: The search for destiny”

I have been asked to respond to this case (Black, 1994) from the pastoral perspective of soul. More specifically, the perspective is that of minding the soul as a way of remembering who we are. For in Marcia's being present with Bill and Esther we are privileged to enter into their holy of holies, the inner sanctum of their souls as they found a way of remembering who they were together and individually. First, I will say more about soul and its meaning in relation to what Marcia has described. Next, I will briefly sketch an expanded view of the object-seeking frame in which she places it by including meaning-making as the destiny-fulfilling dynamic of all object-seeking relatedness. Finally, I will venture a response to her question of her being their descendant and this paper-presentation being their last legacy.     

Variations in use of the term “or”

Two studies showed that adults' responses to questions involving the term or varied markedly depending upon the type of question presented. When presented with various objects (A's and B's) and asked to circle all things which are A or B subjects tended to circle A's as well as B's, whereas when asked to circle all the A's or B's subjects showed a relatively stronger tendency to circle one or the other. Moreover the nature of the sets of objects (As and Bs) influenced behavior as well. There was also evidence that the effects due to question wording or set type transferred.     

The endorsement of irrational beliefs in a general clinical population

Burgess' Attitude and Belief Scale, a measure of Ellis' irrational beliefs, was administered to a large sample of outpatients. All 13 subscales demonstrate very adequate internal consistency. A factor analysis yielded one factor accounting for 83% of the variance, which was labeled irrationality. Clients endorsed focused items more than overgeneralized items, self-referential items more than non-self-referential items, and preferential items more than irrational items. Clients also received higher scores on the irrational process of demandingness than they did on the irrational process of awfulizing, self-worth and low frustration tolerance. The results were consistent with new formulations in Rational-Emotive theory. Suggestions were made for the construction of measures of irrational beliefs.     

A New Representation Theorem for Contranegative Deontic Logic

The logic of an ought operator O is contranegative with respect to an underlying preference relation if it satisfies the property Op & (¬p)(¬q) Oq. Here the condition that is interpolative ((p (pq) q) (q (pq) p)) is shown to be necessary and sufficient for all -contranegative preference relations to satisfy the plausible deontic postulates agglomeration (Op & OqO(p&q)) and disjunctive division (O(p&q) Op Oq).     

Modifying Violent Communities by Enhancing Altruism: A Vision of Possibilities

A model for diagnosing and treating violent communities is outlined. The treatment consists of enhancing a form of pragmatic altruism by building relationships and mutual understanding between community leaders who are derived from task groups called community stabilizing systems, defined as groups essential for peaceful, creative stability in a community. Two examples of an intervention derived from this theory are described.     

Is “some-other-time” sometimes better than “sometime” for proving partial correctness of programs?

The main result of this paper belongs to the field of the comparative study of program verification methods as well as to the field called nonstandard logics of programs. We compare the program verifying powers of various well-known temporal logics of programs, one of which is the Intermittent Assertions Method, denoted as Bur. Bur is based on one of the simplest modal logics called S5 or sometime-logic. We will see that the minor change in this background modal logic increases the program verifying power of Bur. The change can be described either technically as replacing the reflexive version of S5 with an irreflexive version, or intuitively as using the modality some-other-time instead of sometime. Some insights into the nature of computational induction and its variants are also obtained.This project was supported by the Hungarian National Foundation for Scientific Research, Grant No. 1810.     

The group member's view of inner and outer reality: The Janus phenomenon applied to the group

This paper surveys some theoretical aspects of psychodynamic group treatment from the vantage point of the Janus phenomenon. This focus may provide some clarification in understanding how group therapy facilitates growth, especially in the relationships between inner realities and the realities of the external world. The paper explores and seeks bridges and connections between the dynamics of the group and intrapsychic dynamics. The inner view may be understood as intimately connected with intrapsychic concerns, whereas the issues for patients in groups do, to a degree, concern interpersonal processes in and projections onto the external world. The paper concludes that, thus far, we must accept less than perfect integration of theory and settle for limited domain reasoning (Scheidlinger, 1982). Erlebnis is the term coined by Paul Federn (1952) to refer to subjective experience of the self.     

Yes,Virginia, Lemons are Yellow

This paper discusses a number of themes and arguments in The Quest for Reality: Stroud's distinction between philosophical and ordinary questions about reality; the similarity he finds between the view that coloris unreal and the view that it is subjective; his argument against thesecondary quality theory; his argument against the error theory; and the disappointing conclusion of the book.     

“Anchor-range” results with “same” and “different” responses and similar and dissimilar stimuli

Summary Blocks of pairs of dissimilar (anchor-like) circles were unexpectedly followed by single pairs of similar circles and vice versa. The dissimilar circles were 3 and 10 mm in diameter, and the similar circles were 3 and 5 mm, 5 and 7 mm, and 7 and 10 mm in diameter. In a second experiment, the dissimilar and similar circles did not overlap in size (e.g., they were 1.5 and 5 mm and 7 and 10 mm, respectively). The same responses to the unexpected same pairs of similar circles were faster than the same responses to the identical pairs in the blocks. In contrast, the different responses to the unexpected different pairs of similar circles were slower than the different responses to the identical pairs in the blocks. Similar stimuli accelerate same responses and slow down different responses. So the time results (and the error results as well) suggest that the context of the block dissimilar circles increased the perceived similarity of the unexpected similar circles. These anchor-range results are not explained by Thurstonian theories, which are based on the absolute properties of stimuli. Instead, they imply that the relation between the similar circles in the context of the relation between the dissimilar circles affected performance.     

An Analysis of Pride Systems and the Dynamics of Faith

Pride, in Western Christianity, has long been recognized as a vice and deadly sin. In this article, individual and communal pride is understood as emerging from, and supported by, a system of hierarchical valuations, which provides a subjective and intersubjective sense of self-worth along with a sense of power and privilege. A pride system is linked to, and supported by, stories and rituals that omnipotently confirm individual and communal status and power. This complex system is accompanied by a particular faith dynamic that benefits its members, yet alienates those deemed to be of lesser value. While positive valuations support a persons (and communitys) sense of self-esteem and are, more often than not, important for a sense of trust, group loyalty, and community, they are also accompanied by negative appraisals that are projected onto an other. This other is alienated from the privileges and power of those who identify with, and own, the positive valuations. Pride systems, then, are good to the extent that they shore up a sense of self and community and bad, or inherently deadly, to the extent that goodness depends on the subtle or overt alienation of a person or group.     

O pojęciu zdania analitycznego

Rezultaty przedstawione w pracy niniejszej pokrywaj si czciowo z wynikami osignitymi przezR. Wójcickiego w pracy:Analityczne komponenty definicji arbitralnych. Studia Logica, t. XIV. Dotyczy to gównie rezultatów zawartych w czci pierwszej. Chciabym podkreli, i wyniki R. Wójcickiego uzyskane zostay cakowicie niezalenie od rezultatów przedstawionych w pracy obecnej.Allatum est die 16 Aprilis 1962     

Modal Logics of Succession for 2-Dimensional Integral Spacetime

We consider the problem of axiomatizing various natural successor logics for 2-dimensional integral spacetime. We provide axiomatizations in monomodal and multimodal languages, and prove completeness theorems. We also establish that the irreflexive successor logic in the standard modal language (i.e. the language containing and ) is not finitely axiomatizable.     

Myth and Therapy

In the context of psychology, myth takes on a therapeutic aspect that moves it beyond the negative connotations of common usage to a position of religious significance.     

Die Rechtsansichten der Eurasier -- Rechtsordnung oder Wertordnung?

In their juridical doctrines, the members of the Evrazijstvo movement advocated the idea of a Russian special path criticizing at the same time the formalism and coldness of the western conception of law, based principally on Roman law. Their views are characterized by an evident priority accorded to justice over law, to the order of values over legal order.     

A Critical Evaluation of Hal Childs' The Myth of the Historical Jesus and the Evolution of Consciousness

The purpose of Childs' book an is integration of historical criticism and analytical psychology. I share Childs' interest in analytical psychology and his concern about the way historical criticism is practiced within the Jesus Seminar. However, I consider his proposed integration to be neither necessary nor desirable, particularly if integration really means amalgamation. Rather than adopting the concerns of analytical psychology, the historical critic would do well to emulate the procedures and rules of evidence of the secular historian.     

On the relation between recent neurobiological data on perception (and action) and the Husserlian theory of constitution

The phenomenological theory of constitution promises a solution for the problem of consciousness insofar as it changes the traditional terms of this problem by systematically correlating subject and object in the unifying context of intentional acts. I argue that embodied constitution must depend upon the role of kinesthesia as a constitutive operator. In pursuing the path of intentionality in its descent from an idealistic level of pure constitution to this fully embodied kinesthetic constitution, we are able to gain access to different ontological regions such as physical thing, owned body and shared world. Neuroscience brings to light the somatological correlates of noemata. Bridging the gap between incarnation and naturalisation represents the best way of realizing the foundational program of transcendental phenomenology.     

Mel Gibson’s Big Gamble: <Emphasis Type="Italic">The Passion of Christ</Emphasis>

Mel Gibsons film is a creative reworking of opportunities provided by migrating to Australia as a boy and a life-long desire to be reconciled to his father, Hutton Gibson. If the film is read as a study in psychology and biography, then biblical and theological critiques, along with contemporary politically correct stances towards what Gibson did, can be set temporarily aside in search of a larger trajectory of meaning implicit in the film. The embodied nature of the film, along with other violent films in which Gibson starred in the past three decades, points to wellsprings of power in the blood. Violence becomes an idiom of reconciliation with authority. Gibsons relationship to his father plays a major role in such a reading of the film. A continuous reconciliation with his father is evident not only in thematic continuities over the course of Mel Gibsons professional acting career and starring roles. It also structures the directors construction of Christs Passion. A desire not to be forsaken gives rise to this idiosyncratic and controversial film, itself a cinematic statement about Gibsons own personal spiritual torment.Richard A. Hutch is Director of Studies of the Faculty of Arts and Reader in Religion and Psychological Studies in the School of History, Philosophy, Religion, and Classics at the University of Queensland in Brisbane, Australia 4072.     

Lexical insertion,inflection, and derivation: Creative processes in word production

This study examines the distinction between creative and noncreative behavior as applied to the production of words and sentences. Under one hypothesis words such as governor and government are stored as independent units and produced by rote, but under another these nouns are not produced as fully integrated units but are generated by rules for combining stems (govern) and affixes (-ment and -or). Analyses of German and English speech errors supported the generation-by-rule thesis and indicated that word stems, prefixes, and suffixes must be separately stored in the internal lexicon and marked as to syntactic function in combining with other word components. The data also suggested a three-stage model of lexical processes in the production of speech: a lexical insertion stage whereby abstract lexical formatives are called on or introduced into sentences by means of abstract syntactic and semantic features; a rule application stage whereby feature agreement rules are applied to the formative and then inflectional, derivational, and phonological rules are applied to derive the phonetic string; finally a serial output stage whereby the phonetic string is translated into serially ordered motor commands.This research was supported by NIMH Grant RO 19964 to Donald Mackay.     

On seeing oneself as “left out”: The chronically complaining patient in psychotherapy

A clinical observation regarding patients who complain about feeling left out and/or second best provides the framework for this paper. What is expressed is a form of separation anxiety coupled with a loser self-concept. It is suggested that these patients represent a milder form of the moral masochism. Early theoretical formulations include Freud and his emphasis on the superego and Reich's emphasis on the masochist's fear of being left alone. Kramer's little man phenomenon is an example of a more current theoretical formulation which takes account of the complexities of the ego, and composite self and identity in the clinical phenomena observed. A case of a latency-aged child is provided.