And Lead Us (Not) into Persuasion…? Persuasive Technology and the Ethics of Communication

The paper develops ethical guidelines for the development and usage of persuasive technologies (PT) that can be derived from applying discourse ethics to this type of technologies. The application of discourse ethics is of particular interest for PT, since ??persuasion?? refers to an act of communication that might be interpreted as holding the middle between ??manipulation?? and ??convincing??. One can distinguish two elements of discourse ethics that prove fruitful when applied to PT: the analysis of the inherent normativity of acts of communication (??speech acts??) and the Habermasian distinction between ??communicative?? and ??strategic rationality?? and their broader societal interpretation. This essay investigates what consequences can be drawn if one applies these two elements of discourse ethics to PT.     

Utopias of return: notes on (post-)Soviet culture and its frustrated (post-)modernisation

This article discusses the role of representative strategies in twentieth-century Russian culture. Just as Russia interacted with Europe in the Marquis de Custine??s time via discourse and representation, in the twentieth century Russia re-entered European consciousness by simulating ??socialism??. In the post-Soviet era, the nation aspired to be admitted to the ??European house?? by simulating a ??market economy??, ??democracy??, and ??postmodernism??. But in reality Russia remains the same country as before, torn between the reality of its own helplessness and poverty, and the messianic myth of its own greatness. Post-Soviet culture is a product of Stalinist culture. ??Russian postmodernism?? was created less by artists, writers, poets, and film makers, than by theorists and critics. At the beginning of the 1990s, a need to describe contemporary Russian culture emerged. In this way, ??Russian postmodernism?? arose from the desire to ??sell?? projects in the West??from the simple obligation to describe socialist experience in concrete, transferable terms that Westerners could grasp. The nostalgia experienced by the post-Soviet era creates its own simulated postmodernism, in which the matrices of the construction and functioning of culture cease to be connected with specifically Russian (Soviet) history, and instead reproduce Western models almost exactly. We are facing yet another attempt at radical cultural modernization. If the first attempt (revolutionary culture) was the most original and fruitful, and the second (Stalinist culture, Socialist Realism) was less productive but still original, then the third, post-Soviet, attempt (rich in individuality, but lacking in original ideas or style) is for the moment the least productive and original. If we exclude sots-art (conceptualism) from ??Russian postmodernism??, there would be nothing left. Clearly, an original cultural model in post-Soviet Russia will not take shape until original strategies for processing the country??s cultural past are developed. In their turn, these strategies can only result from a radical transformation of post-Soviet identity into a new, genuinely Russian one.     

?The person is a monad with windows?: sketch of a conceptual history of ‘person’ in Russia

The basic concepts ??person?? (Person), I/self (Ich) and ??subject?? (Subjekt) structuring the Russian discourse of personhood (Personalit?t) developed during the philosophical discussions of the 1820s?C1840s. The development occurred in the course of an intense reception of German Idealism and Romanticism. Characteristic of this process is that the modern meaning of personhood going back to the theological and natural-law interpretations of the person in Western Europe does not exist in the Russian cultural consciousness. Therefore the Russian concepts of personhood demonstrate the influence of the semantic innovations of Romanticism. Correspondingly, the semantic core of the Russian discourses on personhood is not the idea of an ??autonomous person?? but that of an ??unique individuality??. Here, personhood is not the indefeasible attribute of every man, but the mark of inimitable individuality. Accordingly, the basic distinction underlying the discourse on personhood in Russia is not the differentiation between ??person?? and ??thing?? as in the European tradition, but the distinction between ??individual?? and (anonymous) ??community??. Also, in the meaning of the concept of I/self the dominant differentiation is not that between I/self (Ich) and not-I/not-self (Nicht-Ich), but that between I and We. This discourse on personhood centring on the idea of individuality took form in Russia starting in the middle of the nineteenth century, in particular in aesthetics, psychology, and educational theory, as well as in the philosophy of history. The comparative intercultural analysis of the history of concepts pertaining to personhood in the German-Russian cultural transfer brings to light the dialectic of European modernity in which a degree of tension is visible between the idea of personal autonomy and individuality.     

Worlds and times

In the fourteenth century, Duns Scotus suggested that the proper analysis of modality required not just moments of time but also ??moments of nature??. In making this suggestion, he broke with an influential view first presented by Diodorus in the early Hellenistic period, and might even be said to have been the inventor of ??possible worlds??. In this essay we take Scotus?? suggestion seriously devising first a double-index logic and then introducing the temporal order. Finally, using the temporal order, we define a modal order. This allows us to present modal logic without the usual interpretive questions arising concerning the relation called variously ??accessibility??, ??alternativeness??, and, ??relative possibility.?? The system in which this analysis is done is one of those which have come to be called a hybrid logic.     

Video Methods,Green Cultural Criminology,and the Anthropocene: SANCTUARY as a Case Study

Documentary criminology is a burgeoning, open-ended methodological technique that crafts and depicts sensuous knowledge from the lived experiences of crime, transgression, and harm. This ‘video ethnography paper’ examines my 74 minute documentary, SANCTUARY, as a case study to demonstrate how documentary criminology draws upon green cultural criminology, video methods, and sensory studies to provide an experiential understanding of crime (in this case, against donkeys) and rehabilitation in the contested notion of an ‘anthropocene’ epoch. I trace how documentary criminology can evoke and enact the lived experiences of “donkey rehabilitation” as sensuous scholarship.     

Sonic discourses on Muslim Malay modernity: The Arqam sound

Not only has Nasyid music been successful in addressing questions about what it is to be a modern Muslim youth in Southeast Asia, reconciling piety with a ??funky but shariah?? consumerist lifestyle; it also has been expressive of political aspirations for a utopian-style communal society. This essay focuses on how, from the late 1980s to the mid-1990s, the Malaysian missionary movement Al-Arqam used nasyid music to articulate ideas of Muslim Malay modernity and on how nasyid music became one of the main interfaces to spread the Arqam message beyond its model villages. The focus is on Arqam??s main ensembles, Nadamurni and the Zikr, and, with the 1994 ban on Arqam??s activities, the celebrated pop group Raihan. Raihan??s sonic explorations into Muslim Malay modernity have challenged orthodox Islamic ideas, but also the entertainment industry and the secular Malaysian state at large. Nasyid culture provides us with an understanding of the larger changes that have occurred within Southeast Asian Islam, away from a previous Islamic revival and toward a post-Islamist chic and new cultural performances that successfully blend entertainment and education.     

A Comprehensive Investigation of Youth Deviance: Theoretical Distinction by Deviant Behavior Sub-Types

Scholars have critiqued the field of criminology as focusing too heavily on positioning theories against one another in competition to reveal a “general theory of crime.” Such an approach assumes that the same factors influence all forms deviance, which is a problematic assumption, given that different forms of deviance can be influenced by different sets of factors. This study draws on two prominent criminological theories to specify the individual mechanisms driving several different forms of juvenile delinquency. Findings demonstrate the need for different theories of crime and deviance, and have implications for the way scholars approach and study theories in criminology.     

《周易》犯罪学思想探析

《周易》中的犯罪学思想,几乎涵盖了现代犯罪学研究的所有理论基本点。本文从犯罪学基本概念、犯罪产生的客观必然性以及社会、政治诸方面揭示了犯罪产生的深层原因;还从人类学、生物学、心理学等方面探讨了犯罪产生的直接原因。并指出《周易》犯罪学对策论是以预防为主、法治与德治并举的原则;其理论架构具有整体性、动态性,体现了一种独特的认识方法。     

Die mitgebrachte Hilfe

Based on three case reports psychotic transfer manifestations will be examined mainly with respect to their concrete quality. In the first case presented the main theme is a situative ??overpresence of concrete external reality??. For the most recent consultation the female patient appeared accompanied by a large dog and in this way initially created an oppressive scenario. During the course of the consultation this could be linked to the internal (emergency) situation of the patient and in this way the Dobermann could be transformed to ??Charly??. In the second case the concretism impressed as a totally dominating modus vivendi. The patient switched off broad areas of her emotionality and exclusively recognized concrete tangible objects and facts as the only valid reality. During the course of the treatment the ??misrepresentation of a useful object?? could be recognized as the center of this concrete world, an object from which the expectation was that it (half-heartedly) predominantly removed concrete deficiencies and therefore from which no emotional help can be expected. It will be presented how the (mental) development of the patient was additionally influenced by the schizophrenia of her father: she developed this ??concretization?? as a central ego function in order to be able to suppress an increasingly ??louder?? madness. In the third case example psychotic clefts and concinnities will be described which appear to damage the verbal thought process in an omnipotent fashion. A detailed examination shows, however, that these ??mad syntheses??, comparable with the astrophysical ??dark matter??, provide stabilizing functions of gravity.     

Capacity and Potentiality: Aristotle’s Metaphysics Θ.6–7 from the Perspective of the De Anima

The notion of a capacity (dunamis) in the sense of a power to bring about or undergo change plays a key role in Aristotle??s theories about the natural world. However, in Metaphysics ?? Aristotle also extends ??capacity??, and the corresponding concept of ??activity?? (energeia), to cases where we want to say that something is in capacity, or in activity, such and such but not, or not directly, in virtue of being capable of initiating or undergoing change. This paper seeks to clarify and confirm a certain view of how Aristotle wishes us to see the relationship between the two uses of ??capacity?? and ??activity??. To that end, I consider also Aristotle??s employment of the terms in the De Anima, which sheds light on the key examples which direct the discussion in Metaph. ??.     

Social Deviance Theories: Can They Explain Rural Vandalism in the Twenty-First Century?

Rural crime is a heavily misunderstood and marginalized area of criminology. In the United Kingdom in particular, there is limited scholarship on the issue and even less on particular types of rural crime, such as rural vandalism. With this in mind, this article reviews the applicability of five deviance theories to several forms of rural vandalism, through a less traditional lens that challenges criminological and rural norms. The article concludes by arguing that most of the theories examined are relevant to explanations of rural vandalism. However, it also emphasizes the need for a solid definition of rural crime, and an overall move away from the urban focus of criminology.     

Phenomenological Life-World Analysis and Ethnomethodology’s Program

This paper discusses ethnomethodology??s program in relation to the phenomenological life-world analysis of Alfred Schutz. A recent publication of Garfinkel??s early writings sheds new light on how he made use of phenomenological reflections in order to create a new sociological approach. Garfinkel used Schutz??s life-world analysis as a source of inspiration, called for ??misreading?? in the sense of an alternate reading and developed a new, empirical approach to the analysis of social order which he called ??ethnomethodology??. Ethnomethodologists usually acknowledge the historical importance of Schutz but emphasize that Garfinkel succeeded to overcome the limitations of phenomenological analyses and moved beyond. This view has spread above all in the Anglosaxon countries. In German sociology, Schutz??s life-world analysis still has a much stronger standing than ethnomethodology and is interpreted as a systematic whole. Following Luckmann, it is discussed as a protosociological foundation of the methodology of social sciences or, following Srubar, as a philosophical anthropology with two poles: a subjective and a social, pragmatic pole. Both versions claim to analyze the meaningful constitution of the social world, to serve as a foundation of sociological methodology and to provide guidelines for an ??adequate?? sociology. While Garfinkel used phenomenological concepts for sociological analysis, Luckmann clearly distinguishes the two: you either do phenomenology (protosociology) or you do sociology (a theoretically guided, empirical sociology of knowledge). This paper describes the present-day debate in German sociology and compares ethnomethodology??s program with these interpretations of Schutz??s life-world analysis.     

Target selection in rapists: The role of environmental and contextual factors

Research on sex offenders has consistently emphasized the role of personal factors, while neglecting to consider the role of environmental and situational factors. The environmental perspective is primarily interested in crime, of which the offender is only one element, and the analysis begins with the location of the crimes, aiming at sorting out patterns in where, when and how crimes occur. Over the past few years there has been an increase in research on rapists' modus operandi, geographic decision-making, and target selection. This article aims at providing a comprehensive review of the work that has been done in the field of rapists' target selection and hunting behavior, from an environmental standpoint. After a brief introduction and review of the theoretical models in environmental criminology, empirical studies are presented that investigate the geography of sex offending, offenders' hunting behavior and hunting process, geographic decision-making in target selection, and the influence of routine activities and offender type in target selection.     

The “ABCs” of REBT II: A Preliminary Study of Errors and Confusions Made by REBT Therapists

In this study, 19 REBT therapists from the Albert Ellis Institute??s referral list from a sample of 83 provided a specific ??ABC?? assessment of a problem and its solution that they would teach a class of counselling graduate students. This material was analysed for evidence of errors and confusions with respect to the ??ABCs?? of REBT. A total of 81 of such errors/confusions were found with most being made about beliefs at ??B??, particularly about rational beliefs. A variety of errors and confusions were also made about ??A?? and emotional ??Cs??. It was suggested that one way of addressing this state of affairs would be for the Albert Ellis Institute to introduce a theory test which applicants for Fellowship and Associate Fellowship status would have to pass before being awarded such status. Weaknesses of the current study were noted and suggestions for future research made.     

Crime and socioeconomic conditions: Evidence for non-cultural domain specificity in evolutionary forensic psychology

In disagreement with the explanatory utility of niche-construction in crime–culture interaction, this article reviews a variety of evidence for non-cultural domain specificity in criminal behavior. However, this review does subscribe to Durrant and Ward's integrative framework for evolutionary theory in criminology. Moralistic self-deception is implied in Black's self-help theory of social control, and is argued to facilitate victimization while maintaining social norms. Strong empirical evidence of social control in reliable criminal responses to cues of economic conditions, policing and community relatedness is clearly related to domain-specific theories of criminal behavior in evolutionary forensic psychology. Domain-specific interaction between individual differences and socioeconomic complexity can possibly be mistaken for cultural processes, where game-theoretic and information-theoretic interpretations of social interaction provide insight into evolutionary-recurrent features of complex socioeconomic processes in human society. The review concludes that there is indeed support for a productive integration of theory between evolutionary forensic psychology and the interdisciplinary field of criminology.     

Free Will and Moral Responsibility: The Trap, the Appreciation of Agency, and the Bubble

In Part I, I reflect in some detail upon the free will problem and about the way its understanding has radically changed. First I outline the four questions that go into making the free will problem. Second, I consider four paradigmatic shifts that have occurred in our understanding of this problem. Then I go on to reflect upon this complex and multi-level situation. In Part II of this essay, I explore the major alternative positions, and defend my views, in new ways. Instead of trying to spread over many issues, I present one new argument against compatibilism, which I call ??The Trap??. This tries to explicate the main problem that I find with this position. Then I present an exposition of what we nevertheless need to follow, which I call ??the Appreciation of Agency??. This supports a measure of compatibilism in a more modest form, and opposes hard determinism. On this basis, we can confront the philosophical and practical questions, as to what we ought to believe and how we ought to live, with respect to free will and moral responsibility. This leads to what I call ??The Bubble,?? which addresses the way in which we deal with the tension between the absence of libertarian free will and The Trap, and the crucial need for the Appreciation of Agency. I conclude by reflecting upon three attributes of the free will problem that I consider central, but that have been neglected in the debate: complexity, risk and tragedy.