Defense use and defense understanding in children

This study investigated the relation between children's use of defense mechanisms and their understanding of those defenses. We hypothesized that, once a child understands how a particular defense functions, the use of that defense will no longer be successful and will be replaced by another defense mechanism that is not yet understood. Defense use was assessed from the Thematic Appreception Test (TAT) stories told by 122 children; defense understanding was determined from the children's understanding of stories portraying defenses. The results indicated that younger children (mean age = 7-8) used the defense of denial more than the older children (mean age = 9-11). Older children understood the functioning of denial and projection better than the younger children. A comparison of children who did and did not understand a defense showed that younger children who understood the functioning of denial were less likely to themselves use denial. Likewise, older children who understood the functioning of projection were less likely to use this defense.     

High cost helping scenario: The role of empathy,prosocial reasoning and moral disengagement on helping behavior

This study aimed to investigate the process that leads people to offer or omit help in response to an explicit request for assistance, taking into account both emotional and cognitive factors. Specifically, a hypothetical scenario methodology was used in a sample of 174 Italian youths (50% males) to examine whether and how factors such as empathy, prosocial moral reasoning and moral disengagement influence the propensity to help when providing assistance is not in the individual’s personal interest. While a few previous studies have included moral disengagement as an antecedent of prosocial decision making, we highlight the significance of this factor in the avoidance of moral responsibility towards others in need. The results highlight two ways in which differences in emotional tendencies and moral-cognitive processes may operate in prosocial decision making in high personal cost situations. First, high empathy levels could promote an altruistic response which in turn fosters mature prosocial moral reasoning. Second, personal distress may enhance moral disengagement mechanisms that may facilitate self-centred behaviors.     

Vulnerability of older adults to deception in prison and nonprison contexts

Media reports frequently depict older adults as victims of deception. The public perceives these stories as particularly salient because older adults are seen as fragile victims taken advantage of because of trusting behaviors. This developmental investigation of deception detection examines older and younger adults interacting in 2 contexts, prison and the "free world," to discover whether older adults are vulnerable to deception. Younger prisoners were found to be lie biased. Older adults were better able to discriminate lies than younger adults, and this effect was localized primarily to older female adults. Findings indicate that discriminability strongly increases from younger to older age for women, whereas men do not show an improvement, as age increases, in making decisions about statement veracity.     

Impulsive choice and altruistic punishment are correlated and increase in tandem with serotonin depletion

Human cooperation may partly depend on the presence of individuals willing to incur personal costs to punish noncooperators. The psychological factors that motivate such 'altruistic punishment' are not fully understood; some have argued that altruistic punishment is a deliberate act of norm enforcement that requires self-control, while others claim that it is an impulsive act driven primarily by emotion. In the current study, we addressed this question by examining the relationship between impulsive choice and altruistic punishment in the ultimatum game. As the neurotransmitter serotonin has been implicated in both impulsive choice and altruistic punishment, we investigated the effects of manipulating serotonin on both measures. Across individuals, impulsive choice and altruistic punishment were correlated and increased following serotonin depletion. These findings imply that altruistic punishment reflects the absence rather than the presence of self control, and suggest that impulsive choice and altruistic punishment share common neural mechanisms.     

自我欺骗：通过欺骗自己更好地欺骗他人

心理学的研究几乎都把自欺看作一种个体特质, 主要探讨自欺对个体自身的作用。而在进化的理论框架中, 自欺是一种人际交往的策略, 目的是为了更好地欺骗其他个体。由于直接欺骗有可能被对方识破, 个体把自己欺骗之后就可以“诚实地”向对方传递错误信息而不被察觉。这就把自欺定义为人际间而非个体内的概念。本文系统地阐述人际间自欺的概念和思路, 并为之在心理学的研究中提出一套理论假设和研究方法。在理论上, 由于难以区别通过自欺的欺骗和直接的欺骗, 本文提出一系列假设和条件来证明自欺的存在, 这些条件包括欺骗双方的地位高低、道德高低、和人数多寡。因为自欺是用来应付高欺骗探测压力的, 上述条件可以反映被骗对象的欺骗探测能力的高低。在方法上, 本文提出采用两次回忆的方式来展现自欺, 第一次回忆时欺骗动机存在, 个体在诚实的状态下提供较少真实信息, 第二次回忆时欺骗动机消失, 个体可以提供较多真实信息, 通过比较两次回忆内容的差异来验证自欺的存在。这一操作方法突破了个体间自欺因缺乏操作定义而无法进行心理学研究的屏障, 为人们探讨人际间自欺提供了一条可行途径。     

A unity of the self or a multiplicity of locations? How the graphesthesia task sheds light on the role of spatial perspectives in bodily self-consciousness

Integrating multisensory stimuli from a self-centred perspective is crucial for the unity of the self. On the other hand, understanding external space and communicating spatial knowledge with others necessitate the adoption of decentred perspectives. How do we juggle these two requirements? In this article, we review those studies that have used the graphesthesia task in order to investigate the perspectives that people adopt when interpreting ambiguous tactile symbols (e.g., b, d, p, and q). With such ambiguous symbols, self-centred and decentred perspectives conflict with one another. The results reviewed here reveal that the perspectives adopted vary significantly with spatial, personal, and interpersonal factors. Such findings suggest that the self can adopt a multiplicity of spatial locations. However, the unity of the self can partly be explained by the predominance of a head-centred perspective. On the other hand, perspective-taking abilities contribute to the distinction between self and others, reinforcing self-consciousness.     

Empathy a common ground

Though empathy remains a central concept in psychoanalysis, attempts to explain the operations and functions in the empathic process have been as divergent as the various meanings associated with the term itself. Any explanation of the mechanism of empathy must include how we have access to the inner experience of others or account for the link between the empathizer and the inner state of the object.

In this paper, the authors review different models (Freud, 1921; Kohut, 1959; Basch, 1983, 1988; Buie, 1981; Schafer, 1968; Klein, 1946, 1963) of empathic understanding and note that while these models rely on imitation, identification, merger, projection, or inference as the basis of empathic understanding, each implies only an indirect understanding of the states of others. The authors propose a two‐phase model of empathy that differs from those models reviewed in that their position assumes that the perception of emotion in the other is immediately accessible through isomorphic psychological and physical processes that often result in an experience of resonance of the same emotion inthe self (Beebe, 1990). According to this view, the empathic process consists of an initial perceptual phase that generates affective resonance and a second phase in which complex cognitive‐affective operations contribute to the construction of meaning. We posit that empathic understanding affords the observer direct access to certain qualities of the other's experience. The model borrows from Wolfgang Köhler's (1947) concept of isomorphism and Rudolph Arnheim's (1949) theory of the perception of expression.

Evidence for this model is presented from experimental psychology. A discussion of a case from an earlier paper on empathy by Beres and Arlow (1974) illustrates how the operations underlying empathy contribute to understanding a patient in a clinical setting. Finally, we conclude the paper with a brief discussion of some of the clinical implications of this model.     

Do children realize that pretend emotions might be unreal?

This research is aimed at comparing children's understanding of the distinction between external and internal emotion in deception and pretend play situations. A total of 337 children from 4 to 12 years of age participated in the study. Previous research suggests that in deception situations this understanding is very rudimentary at the age of 4 years, whereas 6-year-olds can articulate it in words. In the present work the children were asked to make this distinction in pretend play or deception tasks. The results show that in pretend play situations children start making this distinction at the age of 6 years, and their performance is better when the simulated emotion is negative rather than positive. These findings suggest that 4-year-olds are not aware that the emotions expressed in pretend play situations might be different from internal emotions.     

CHILDREN'S EXPERIENCE OF THREE TYPES OF CARTOON AT TWO AGE LEVELS*

Three cartoons were shown to 87 children at two age levels: 5–6 years, and 9 years. The children's experience was assessed in interviews. The younger children experienced the cartoons in a fragmentary manner and not as a continuous story, understood less of the cartoons, and tended to base their moral judgements of a character's behaviour on whether or not they identified with that character. Six months later, the younger children remembered best those scenes that had made them the most anxious earlier. A subgroup of children with abundant aggressive fantasies had a lower level of moral reasoning than the other children, preferred violent scenes, became less anxious while watching them and tended to give illogical explanations for the behaviour of the cartoon characters. The degree of anxiety provoked by a cartoon depended not on the amount of explicit violence shown but on the way the violence was presented. One cartoon, which contained no explicit violence, was considered the most frightening one due to its sound effects.     

Narratives at work: the development of career identity

Well-developed career stories are becoming increasingly important for individuals as they navigate an unstable and unpredictable labour market. Existing narrative approaches in career guidance do not yet clearly identify the learning process by which career stories are created. In this article, a model of transformation-through-writing will be introduced to help explain the learning process that occurs when narratives are used for constructing career stories. We propose that this learning process occurs stepwise in four cognitive stages: sensing, sifting, focusing, and understanding. To progress through these stages, an internal (with oneself) as well as an external (with relevant others) dialogue is needed. The case study used to illustrate the process is a story of unemployment and effectively shows how narratives can be created through expressive and reflective writing and how such a process may foster career learning in response to a boundary experience.     

欺骗识别的准确率：影响因素与提高途径

欺骗是一种常见的社会现象,通过观察他人的行为表现识别欺骗则是人们的一项重要能力。研究表明,人们的欺骗识别能力仅仅略微高于随机水平。本文关注基于行为线索的欺骗识别研究。首先,介绍欺骗识别的准确率;然后,结合Brunswik的透镜模型从欺骗线索的有效性和欺骗线索的利用两方面分析识别准确率的影响因素;并在此基础上探讨了提高识别准确率的途径。最后,对未来可能的研究方向进行展望。     

儿童移情指向性的发展及不同语言提示的作用

采用图片故事和情境实验,对3到9岁儿童移情指向性的发展及不同语言提示对助人行为的作用进行了探讨。研究表明,3～5岁幼儿自我指向的个人悲伤体验占优势,5岁以后他人指向的移情担心开始超过个人悲伤而占优势;他人关注组的助人行为优于自我关注组和控制组,自我关注组和控制组前后测成绩差异不显著,他人关注组后测成绩优于前测成绩。     

9~11岁儿童创造性人格与欺骗行为的关系:亲子沟通质量的调节作用

本研究采用实验法与问卷法探究了创造性人格与儿童利己、利他两类动机的欺骗行为的关系及亲子沟通质量的调节作用,以317名儿童（M=9.77, SD=0.74）为被试,结果显示：（1）创造性人格对儿童利己、利他欺骗行为都具有正向预测作用;（2）父子与母子沟通质量能够负向预测儿童的利己欺骗行为,对利他欺骗行为没有显著预测作用;（3）父子沟通质量能够调节儿童创造性人格与利己、利他欺骗行为的关系：高父子沟通质量能够缓冲创造性人格对儿童利己欺骗行为的正向预测作用,高父子沟通质量也能够保护创造性人格对儿童利他欺骗行为的正向预测;（4）母子沟通质量对创造性人格与儿童利己、利他欺骗行为的关系不具有显著的调节作用。     

Durkheim Revisited: “Why Do Women Kill Themselves?”

Durkheim divided suicide into four social types; egoistic, anomic, fatalistic, and altruistic assigning the first two to modern, western society while relegating the last two to pre-industrial social orders. However, contemporary studies of female suicidal behavior and depression show that such women exhibit personality characteristics of low self-esteem, passivity, dependence and living vicariously for others which correspond to the behavioral indices of impersonalism, submissiveness, passivity, and obedience that produce the lack of individuation characteristic of Durkheim's altruistic/fatalistic suicide categories. On this basis, the author suggests that altruistic/fatalistic suicide may even in the modern world be relevant to the explanation of female suicidal behavior, a hypothesis which, if true, would support the contention that "men and women inhibit different social worlds."     

Pragmatique et langage non littéral : la compréhension des demandes sarcastiques par les enfants

This study was aimed at examining the role of context and intonation in sarcastic-request understanding by French-speaking children 3- to 7-year-olds. An individual completion of stories task is given to the children. Stories vary according to two factors: intonation (sarcastic or neutral) and context (sarcastic or neutral). The results showed that the children were able to understand sarcastic requests before the age of 6 or 7. Intonation seems to be an earlier cue than context in sarcastic-request understanding. At the ages of 3 and 5, children appear to primarily base their interpretation on intonation; it is not until they are 7 that they are also able to take context into account.     

Jonestown--two faces of suicide: a Durkheimian analysis

This paper takes exception to much of the literature on Jonestown. The authors of this literature claim that an explanation of the mass suicide in Jonestown requires an understanding of how its residents came to a common consciousness. Such an analysis implies that the residents of Jonestown died for essentially the same reason. This paper, using Durkheim's typology of suicides, demonstrates that the residents of Jonestown died for very different reasons and that two types of suicide occurred simultaneously on November 18, 1978: altruistic and fatalistic. Some of the residents of Jonestown died because they put the group above the self; they committed altruistic suicide. The majority, however, died for fatalistic reasons. Jonestown in fact had become a hopeless, demeaning, and antagonistic environment. The analysis here suggests caution to those who assume that a mass suicide is necessarily a homogeneous event.     

People avoid situations that enable them to deceive others

Information advantage enables people to benefit themselves by deceiving their counterparts. Using a modified ultimatum bargaining game with an exit option, we find that people are more likely to avoid settings enabling them to privately deceive their counterparts than settings which do not enable deception. This tendency is explained by people's reduced desire to become responsible for the other's outcomes when deception is possible. Results of three experiments show that people avoid entering a setting that enables deception by appearing fair while being unfair (Exp. 1–3). Experiment 2 showed that this tendency was reduced when interaction partners were displayed as competitive rather than cooperative. Experiment 3 showed a stronger tendency to avoid tempting situations that enable private deception than to approach situations in which one can privately benefit others. We conclude that when navigating through social space, people avoid situations enabling them to deceive others.     

Binding communication and problematic request: Application in the field of road safety

IntroductionMost studies using the binding communication paradigm aim at obtaining requests whose nature remains essentially pro-social.ObjectiveThe objective of this research is to evaluate the importance of the target of the binding communication strategy (self-centred vs. focused on others) and its greater effectiveness compared to persuasive communication with respect to a counter-attitudinal issue — reducing the speed of riders of powered two-wheelers (PTW).MethodOne hundred and sixteen two-wheeler drivers are randomly placed in four experimental conditions: binding self-centred communication, binding communication focused on others, persuasive communication, and control condition.ResultsBinding self-centred communication allows for a greater increase in the behavioural intent of a problematic request compared to binding communication focused on others or persuasive communication.ConclusionThe research prospects proposed as a conclusion call for a broader reflection on the design and evaluation of prevention campaigns using the paradigm of binding communication.     

“心灵鸡汤”对温度知觉、他人评价和自我评价的影响

本研究基于具身认知观点和概念隐喻理论,采用三个实验探讨了 “心灵鸡汤”对环境温度的感知觉影响、对陌生他人人品评价的影响以及对自我人格特质评定的影响。结果发现,“心灵鸡汤”的阅读能有效提高个体对环境温度的评定,且不存在性别差异;阅读“心灵鸡汤”后倾向于对陌生人的人品有更高的积极评定;“心灵鸡汤”对自我评定不存在显著影响。