Marriage and ministry in midlife women

This study of 15 midlife women seminarians or clergy and 13 of their husbands focuses upon the tension between a commitment to family life and a commitment to ordained ministry. The women were preparing to become Protestant clergy or were already in this vocation, while their husbands were middle-class, successful professional people. The study examines the impact of the new cultural self-development ethic upon the lives and religious faith of the women. Husbands' responses to the wives' changes are considered, and suggestions are made to supervising judicatories regarding assistance that may be given to the couples.He is an ordained minister of the Lutheran Church in America as well as a licensed psychologist in the state of Pennsylvania.     

Vocation for travel. Catholic priestly training in Sri Lanka

ABSTRACT

Catholic priests and advanced seminarians in Sri Lanka often describe their entrance to the seminary as the response to a strong spiritual calling that they could not ignore. Young seminarians offer more ambiguous narratives, where a combination of material anxieties, local cultural traditions and individual aspirations, encourage them to consider joining the clergy. This article examines how seminaries highlight aspects of religious formation where vocational discernment and the authenticity of one's calling are left for later stages of formation. Emphasizing aspects of career mobility, graduate studies overseas and missionary work, seminaries provide an attractive alternative for prospective priests in Sri Lanka. I argue that there is no contradiction between the spiritual dimensions of religious vocation and the material aspirations of seminarians. Although ethical dispositions emerge and replace the mundane impulses that initially attract young men to the seminary, material incentives are never completely eliminated from the vocational map of seminarians.     

Clarity and creativity as womanist ethics for teaching and evaluating theological writing

This article uses womanist ethics and theories of writing instruction to illuminate the experiences of black women seminarians with theological writing at a predominantly white institution. The three cases presented here highlight two ethics for teaching and evaluating theological writing: clarity and creativity. Already triply marginalized by race, sex, and class, black women are often greeted with unwritten norms around academic theological writing that threaten their self‐concept and their development as producers of theological knowledge. This work centers reflections of student‐learning on the voices of black women who found their own ways of negotiating these demands. Their responses to the problems of writing for and in white, male‐dominated theological discourses provide moral strategies that all writers can employ and that all theology professors can make a regular part of their ethical pedagogical practice.     

The Desire for God: An Assessment of Seminarians' Spirituality Through the Lens of the “Big Five”

The purpose of the study was to investigate a personological profile of Roman Catholic seminarians characterized by a high and a low level of prayerful desire for God. One hundred twenty-one Roman Catholic seminarians were administered the Polish Adjective List (PAL; Szarota, 1995) to appraise the normal personality characteristics measured by the factors of Neuroticism (N), Extraversion (E), Openness (O), Agreeableness (A), and Conscientiousness (C), along with a measure of desire for closeness with God. Results suggest that the seminarians with a high level of desire for God, in terms of personality characteristics, tend to be more tender, self-sacrificing, magnanimous and good-natured (A) as well more conscientious, dutiful, prudent, and reliable (C) than their counterparts. The findings of the regression analysis suggested that the five personality domains explained the 11% variance of the seminarians desire to abide with God.     

Facilitating the Academic Success of International Students

International seminarians seeking an education at academic institutions located in the United States often face a host of learning challenges. Seminary faculty that teach in these institutions are often confronted with a need to adjust their teaching methods to facilitate learning by international students. This essay outlines specific strategies to facilitate academic success of international seminarians by offering specific teaching methods for faculty and learning strategies for international students. Topics include training faculty in how to respond to diverse learning styles, expanding learning environments beyond the classroom, methods for enhancing student participation, and development of assignments. Strategies for student success include developing skills in how to improve note taking, critical reading, and writing.     

Seminarian attitudes toward counseling

This paper examines whether seminarians are interested in referring parishioners to pastoral counselors or prefer handling commingled psychological and spiritual problems through counseling parishioners themselves. Research results revealed openness toward referral and also a strong interest in counseling persons themselves. Forms of collaboration other than referral were also examined, and seminarians indicated openness to using consultation, training, and personal therapeutic support. Implications for church-psychology collaboration, generally, are discussed. Areas for further research are recommended.     

Spiritual Formation for Ordained Ministry: An Ecumenical Approach

Abstract. Seminaries have a responsibility to engage students in reflecting upon the spiritual life, as well as providing opportunities to deepen their own spiritual journeys. It also is important that they consider the intentional ways that their understandings and experiences of the spiritual life influence their leadership in the Church. Spiritual formation of seminarians provides particular challenges to faculty of liberal, ecumenical seminaries. This article describes a course designed to address these issues and argues that spiritual formation can be effectively integrated into the curricula of liberal, ecumenical seminaries.     

Life history correlates of ministerial success

Life history or biodata correlates of ministerial success were investigated for a group of 92 Seventh-Day Adventist ministers. The criterion data reflected their current level of success and the predictors reflected their status as seminarians between the years 1940 to 1950. Two significant bivariate correlations indicated that successful ministers chose their career later than less successful ones and that earning college expenses was predictive of success. A stepwise multiple regression process was used to develop a weighted prediction model, but the model did not hold when cross-validated.     

The relation of moral judgment development and educational experience to recall of moral narratives and expository texts

Moral text processing was used as an ecologically valid method for assessing implicit and explicit moral understanding and development. The authors tested undergraduates, seminarians, and graduate students in political science and philosophy for recall of moral narratives and moral expository texts. Multivariate analyses of covariance using educational experience as an independent variable, age and moral judgment score as covariates, and recall of embedded moral arguments as a dependent variable revealed a relation between education and level of moral arguments recalled. Lower stage moral reasoning was best recalled by undergraduates, whereas higher stage reasoning was best recalled by graduate students, with seminarians intermediate for both types of text. Moral judgment score was related to recall of the highest level moral arguments even when age and educational experience were controlled. Moral judgment development appeared to be particularly helpful in recall of expository compared with narrative texts.     

Ministering to cancer patients

Ministers, both ordained and lay, face a special challenge in caring for cancer patients and their families. It is important for seminarians and ministers to have not only a basic understanding of cancer but also of the myriad psychological and spiritual dynamics that cancer patients and their families present. Cancer presents severe stress not only for patients and families but also for ministers who care for them. It is vitally important for ministers to develop the competence and confidence necessary to face this challenge. Michael E. Cavanagh, Ph.D., is a pastoral consultant and conductor of workshops who makes his home in Tiburon, California.     

A study of drop-outs from a minor seminary

Conclusions No valid conclusions can be drawn from a short study of six seminarians.The study seems to indicate the need for a more thorough screening of candidates.The mode of reaction to sexual drives is apparently an important factor in the pursuit of a celibate career.     

Vocational persistence: An exploration of self-concept and dissonance theories

There is an increasing number of individuals who leave one occupation or profession for another even after many years of investment. This phenomenon is increasingly apparent among religious groups. This study examines the application of dissonance theory to self-concept implementation in an attempt to explain the motivational process of vocational persistence among a group of Catholic seminarians.     

SCHOLARS,AMATEURS, AND ARTISTS AS PARTNERS FOR THE FUTURE OF RELIGION AND SCIENCE

We recommend that the future of religion and science involve more partnerships between scholars, amateurs, and artists. This reimagines an underdeveloped aspect of the history of religion and science. Case studies of an undergraduate course examining religious ritual and technology, seminarians reflecting on memory and identity in light of Alzheimer's disease, environmentalists responding to their guilt and shame about climate change, and Chicagoans recognizing the presence of nature in the city show how these partnerships respect insights and experiences of our varied partners, identify and resolve community problems, and advance scholarship. Sourdough starter, a new metaphor, describes these collaborative, nourishing partnerships.     

Biblical Themes for Pastoral Care Revisited: An Asian American Re-Reading of a Classic Pastoral Care Text

Over twenty-five years after its initial publication, William B. Oglesby, Jr.'s book Biblical Themes for Pastoral Care still is consulted and used by seminarians and ministers who are interested in honing their caregiving skills by understanding how biblical texts can inform the processes of pastoral care and counseling. This essay revisits Oglesby's work and seeks to apply its insights to ministry with Asian Pacific American (APA) populations. The central theme of the Bible and five subthemes are identified by Oglesby and summarized in this essay, and then several additional subthemes are explained due to their relevance for APA women and men. Finally, to test the hypotheses advanced by Oglesby and expanded in this article, the written testimonies of fifty-two contemporary Japanese American Christians are examined.

Rethinking Classroom Diversity: Three Student Cultures in a Mainline Seminary

Abstract. Discussions on teaching and learning within theological seminaries often center on the question of student diversity, focused primarily upon issues of race, gender, and ethnicity. At the same time that seminaries are challenged to deal with a multitude of pedagogical suppositions emerging from increasingly diverse learning goals, seminaries must also pay attention to the ways their students challenge an institution's core mission to train ministers for service in churches and denominations. Based upon the author's experience teaching in a mainline Protestant seminary, the essay discusses three student cultures that often overlap among today's seminarians. These three student cultures, referred to here as “church seminarian,”“new paradigm seminarian,” and “vocational seminarian,” carry very different understandings of the seminary's role to prepare students for ministry. A critical discernment of these cultures might challenge seminary faculty to reevaluate their educational and missional suppositions amidst divergent student career objectives.     

The Ethics of Ambition: A Pedagogy of the Spirit

This article presents an overview of a course entitled ‘The Ethics of Ambition’ which over the period of the last fifteen years the author has taught to undergraduates and seminarians, as well as in church-sponsored adult education programs. It summarizes and describes a number of pedagogical strategies that have evolved over time in response to the exigencies of these varying educational environments. More topically, the article offers a brief criticism of certain ‘neo-conservative’ assumptions regarding the pedagogical efficacy of the Christian narrative as these impinge upon the actual teaching situation.     

Transformational Travel for Seminarians: Reading James in Haiti

How will we teach the Bible in the twenty‐first century? This essay is intended to contribute to that larger discussion in three ways: after a brief introduction, I will, first, state some general working assumptions about the present situation of the church and about teaching the New Testament in the context of a seminary or divinity school; second, I will describe the course “Reading James in Haiti” which I designed and taught in the Spring of 1902; finally, and much more briefly, I will comment on the implications of transformational travel experiences like this one for the ability of seminarians to understand New Testament texts more deeply than the classroom setting allows.     

"In the storminess": multi-disciplinary approaches to scriptural images representing ethical challenges in the pastor-congregant relationship

In this qualitative study the authors examine the Scriptural images that 10 Lutheran pastors employed in describing the ethical challenges in the pastor-congregant relationship. The analysis of Scriptural images is part of a larger study on pastors' experiences of a mandatory workshop, "Crossing the Boundaries (CTB),"which is required of Evangelical Lutheran Church in Canada (ELCIC) seminarians. The pastors' images were analyzed from the four perspectives of depth psychology, theology, social ethics, and sociology. In commenting on tensions in the pastors' Scriptural images the authors note commonalities among the four theoretical perspectives and discuss implications for practice and future research.     

Diversity and Complexity of Religion and Spirituality in Iran: Relationships With Self-Compassion and Self-Forgiveness

This study examined religious-spiritual types in Iran by comparing seminary and university students on self-compassion, self-forgiveness, and other measures of religious and psychological functioning. Islamic seminarians (N = 198) more frequently self-identified as both religious and spiritual or as religious only. University students (N = 302) more commonly described themselves as spiritual only or as neither spiritual nor religious. The both religious and spiritual type was highest in religious commitment, self-compassion, and psychological adjustment, with the neither religious nor spiritual type tending to score lowest. The religious-only type displayed the lowest self-forgiveness. Seminarians were also lower in self-forgiveness, but otherwise higher than university students in their mental health. In correlations, self-compassion was compatible, but self-forgiveness was incompatible with Muslim commitments. Muslim spirituality moderated Muslim attitude relationships. These data documented the diversity and complexity of religion, spirituality, and perspectives on the self in Iranian Muslims.     

Sense of Community and Academic Engagement in the Seminary

This study examined the associations of sense of community (SOC) and academic engagement in a seminary. The seminarians (N?=?300) completed the Classroom Sense of Community Inventory (CSCI)–School Form, and Utrecht Work Engagement Scale–Student Version. Results showed that a perception that the seminary provided a positive learning community for the young people. For the sense of social community, the participants’ rating of the seminary was low. Regression results showed that SOC significantly predicted academic engagement. Suggestions are included on how to foster community spirit to become more psychologically meaningful for holistic education in the seminary.