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Abstract: In cases of imaginative contagion, imagining something has doxastic or doxastic‐like consequences. In this reply to Tamar Szabó Gendler's article in this collection, I investigate what the philosophical consequences of these cases could be. I argue (i) that imaginative contagion has consequences for how we should understand the nature of imagination and (ii) that imaginative contagion has consequences for our understanding of what belief‐forming mechanisms there are. Along the way, I make some remarks about what the consequences of the contagion cases are for the relation between knowledge and imagination.  相似文献   

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Martin Eger 《Zygon》1988,23(3):363-368
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REPLY TO GEWIRTH     
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