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1.
How people correct their mistakes and sustain those corrections over time is a problem of central interest to education. It might be thought that the erroneous beliefs that people hold with high confidence would be especially difficult to correct. Interestingly, people correct these high confidence errors more easily than low confidence errors, a phenomenon known as the ‘hypercorrection effect’. Unfortunately, though, with a delay in testing there is a tendency for some of these high confidence errors to reemerge – a finding with serious consequences for education. This study investigated the effect of intervening a test immediately after corrective feedback on preventing the return of the errors. It also investigated processing differences between prevention-focused and promotion-focused people. The most educationally important new finding was that testing immediately after corrective feedback not only greatly enhanced memory for the correct answers but also blocked the return of the errors.  相似文献   

2.
White students were asked to advocate a tuition policy beneficial to Blacks at either high or low personal cost. Advocates wrote an essay while undistracted or distracted, or only committed to writing it. More attitude change occurred when the policy was personally costly (important) and advocates were undistracted. Distraction may disrupt the dominant covert cognitive response, which is normally favorable to a freely agreed‐to advocacy. This makes anti‐advocacy thoughts more likely and the advocacy seem weaker, especially when the advocacy involves conflicted racial beliefs whose contemplation under load activates negative stereotypes. Some participants wrote essays that defied their agreement to endorse the policy, and distraction enhanced their attitude change. In this case, distraction presumably disrupted an anti‐advocacy dominant cognitive response. Thought listings supported these interpretations. Finally, commitment alone led to attitude change. Coun‐terattitudinal advocacy fosters attitude change in prejudice‐relevant domains if conditions support advocacy‐favorable thoughts during advocacy.  相似文献   

3.
An experiment was conducted to test the importance of self-esteem in the arousal of cognitive dissonance. Recently, Aronson (1969) suggested that the reason an attitude-discrepant speech can arouse dissonance is that it is an indecent act committed by an individual who likes to think of himself as a good and decent person. Looking at counterattitudinal behavior as a discrepancy with one's self-concept rather than as a logical discrepancy between behavioral and attitudinal cognitions differs from Festinger and Carlsnuth's (1959) original notion In the experiment reported, subjects volunteered to take a personality inventory and received either neutral, very favorable, or very unfavorable feedback In this way, subjects' level of self-esteem was raised or lowered Following this procedure, subjects were induced to record a speech that was known to be discrepant with their private beliefs. They were offered either a small or a large inducement for their statements. It was predicted that, regardless of their level of self-esteem, subjects would manifest the inverse relationship between incentive magnitude and attitude change predicted by dissonance theory The major analysis of the results, and the concomitant internal analysis, generally supported the prediction With one qualification, the results were held to be consistent with Festinger and Carlsmith's version of dissonance arousal and inconsistent with the self-esteem analysis  相似文献   

4.
Social and cognitive psychologists have conceptualized judgemental confidence (how strongly a person holds the belief that some judgement is correct) as being proportional to the amount of evidence in favour of a response. Festinger (1950) argued that there are two separate processes by which uncertainty (the inverse of confidence) can be reduced. These two processes are physical reality testing (the perceptual processing of stimulus information) and social reality testing (reliance on other people to resolve particularly ambiguous situations). However, there is surprisingly little direct evidence that uncertainty is either reduced or increased by the responses of other people. In two experimental tests (N = 74 and N = 83) it was found that disagreement increased uncertainty and agreement tended to reduce uncertainty. In a third experiment (N = 63) it was found that disagreement only increased uncertainty when stimulus information was limited, but that agreement generally reduced uncertainty. The results challenge Festinger's model of uncertainty reduction and support a self-categorization theory account.  相似文献   

5.
According to recent studies, people on both the political right and left show prejudice toward groups whose beliefs are in conflict with their own. This prediction applies to both cultural and economic dimensions of political beliefs. In three studies (= 499) we demonstrate that people on both the cultural and economic right and left show negative attitudes toward groups on the other side of the given spectrum and that underlying this effect is the perception of value violation. In two out of three studies, we manipulated the extremity of target worldviews to further explore the causal chain between political beliefs, the perception of value violation, and prejudice. Our results showed a high degree of symmetry between the political left and right in their attitudes toward groups with dissimilar beliefs. However, although people on both sides of the political spectrum show prejudice toward each other, people on the cultural and economic right seem to be more sensitive to value violations than people on the left.  相似文献   

6.
In four studies, we examined how people maintain beliefs that self-interest is a strong determinant of behavior, even in the face of disconfirming evidence. People reflecting on selfless behavior tend to reconstrue it in terms of self-interested motives, but do not similarly scrutinize selfish behaviors for selfless motives. Study 1 found that people react to new information that selfless behavior is common by interpreting it as more reflective of self-interest. Studies 2a and 2b, applying a Bayesian analysis, demonstrated that people see “too much” self-interest in seemingly selfless actions, given their prior beliefs, but see the predicted amount of self-interest in seemingly selfish actions. This demonstrates that people do not possess internally consistent belief systems, but rather undue cynicism. In Study 3, participants read about real philanthropists whose acts of generosity had been heralded by major news outlets. As participants spent more time considering why such philanthropy was performed, they formed more cynical impressions of the philanthropists' motives. Beyond offering insight into why belief in the norm of self-interest persists, these studies introduce a novel route by which beliefs resist disconfirmation.  相似文献   

7.
How do people form beliefs about sanctions and norms toward the legal system? Using data from a telephone survey with 1,200 Minnesota adult residents, we examine how income sources that provide an opportunity to avoid official detection shape the amount and sources of communication about IRS enforcement effectiveness. Individuals with economic exchanges that provide the opportunity to cheat without detection received significantly more information about tax issues and IRS enforcement, especially from co-workers. Although both family members and co-workers were major sources of tax information, individuals received more information about IRS enforcement effectiveness from co-workers than from family members. Communication with co-workers lowered the perceived likelihood of IRS detections for overstating deductions, lowered the perceived severity of informal sanctions for tax cheatings, and lowered the perceived fairness of tax laws and positive personal norms toward compliance with tax laws. In contrast, communication with family members enhanced the perceived fairness of tax laws and positive personal norms toward compliance with tax laws. These findings are interpreted in the framework of social comparison theory (Festinger, 1954). We discuss implications for the theory and research on the development of beliefs about enforcement systems and compliance with laws.  相似文献   

8.
崔亚飞  李红  李富洪 《心理学报》2010,42(12):1148-1155
本实验以生态关系、类别关系和无关三类项目为推理背景, 以基因X和疾病Y为不同的推理属性, 通过考察实验材料快速或延迟呈现时对推理可能性和推理信心的影响来探究属性效应中背景关系提取的原则。结果发现实验材料快速和延迟呈现时对推理可能性无显著影响, 但对推理信心有显著影响, 快速呈现时被试的推理信心显著高于延迟呈现时。由此可以认为归纳推理属性效应中人们优先按照相关性原则提取背景关系, 同时该结果还表明属性效应既有跨文化的普遍性也有其文化特殊性。  相似文献   

9.
The present study is a simultaneous investigation of the contents of political beliefs and their characteristics among Israeli students. In addition, it examines their perceived use of information sources. The results indicate that political beliefs regarding the Israeli-Arab conflicts are organized systematically around the dove/hawk dimension. Also, a positive relationship was found between centrality of beliefs and confidence in them; between well-defined political identification and centrality and confidence; and between agreement with the beliefs and confidence. Finally, the results show that the perceived use of information sources is related to political identification. The performed investigation demonstrates the importance of combining the study of the contents of beliefs with that of their characteristics, since the latter have important implications for understanding individuals' cognitive, affective, and behavioral reactions.  相似文献   

10.
The present study investigated general reality monitoring ability, and selective reality monitoring ability for anxiety relevant actions in a group of individuals with obsessive-compulsive disorder (OCD) and a group of non-anxious controls. In addition, reality monitoring confidence was assessed, as well as specific meta-cognitive beliefs related to cognitive confidence (by means of the Meta-Cognitions Questionnaire (MCQ)). No differences were found between both groups in actual reality monitoring ability. Unlike previous studies, the reality monitoring task included actions that were related to the individual concerns of the OCD patients and were ideographically selected. Nevertheless, no differential reality monitoring effect was observed for the anxiety relevant stimuli. Data from the MCQ, however, revealed that OCD patients had less overall confidence in their memory for actions and their reality monitoring ability. Analysis of the confidence ratings of the reality monitoring task showed that this reduced confidence was restricted to the neutral actions. No differences were observed for patients that reported low or high frequencies of checking behaviour. The whole of these data do not support memory deficit models of OCD, but are in line with recent emphasis on the importance of memory confidence and other meta-cognitive beliefs in OCD.  相似文献   

11.
Conversation is supported by the beliefs that people have in common and the perceptual experience that they share. The visual context of a conversation has two aspects: the information that is available to each conversant, and their beliefs about what is present for each other. In our experiment, we separated these factors for the first time and examined their impact on a spontaneous conversation. We manipulated the fact that a visual scene was shared or not and the belief that a visual scene was shared or not. Participants watched videos of actors talking about a controversial topic, then discussed their own views while looking at either a blank screen or the actors. Each believed (correctly or not) that their partner was either looking at a blank screen or the same images. We recorded conversants' eye movements, quantified how they were coordinated, and analyzed their speech patterns. Gaze coordination has been shown to be causally related to the knowledge people share before a conversation, and the information they later recall. Here, we found that both the presence of the visual scene, and beliefs about its presence for another, influenced language use and gaze coordination.  相似文献   

12.
This article assesses various advocacy practices for forcibly displaced people (FDP) through the analysis of advocacy networks, the examination of the goals that they pursue, and their ways of working. Three basic approaches, the welfare-based, the legal-based, and the capability-based approaches, are assessed. From this assessment, this study suggests the recognition of shared humanity as an entry point for advocacy, which offers a cosmopolitan understanding of rights and duties, and the most comprehensive protection for FDP. The main argument of this study is that if the demand for recognition is not heard, relief for refugees and other displaced people will lack an essential dimension. It is the demand to be recognized as human beings that engenders responsibility for forced migrants. Instead of prescribing a list of what to do, or not to do, this reflection has rather suggested a way of being and dealing with the forcibly displaced. This stance goes beyond the facility of typical responses that are known in advance.  相似文献   

13.
This study tested the hypothesis that people with accurate beliefs about the cues that predict deception are better at detecting deception only when those beliefs are cognitively available and activated. To test the hypothesis, participants viewed video fragments of people who were being either honest or dishonest. A questionnaire assessed participants' beliefs about the cues involved in deception, and activation of participants' belief cues was accomplished by manipulating suspicion. The results provided support for the hypothesis, where participants whose beliefs were activated and had accurate beliefs were better at detecting deception compared to other participants. Gender differences were also found, where lies communicated by women were more accurately detected than were lies communicated by men.  相似文献   

14.
Do false beliefs last? To explore this question, this study planted false beliefs or memories of a childhood experience with asparagus. We found that these false beliefs had consequences for subjects, when assessed directly after the suggestive manipulation. Moreover, subjects were brought back two weeks later to see if their false beliefs persisted. After two weeks, subjects' confidence in their new memories, and the consequences of those memories were diminished, but not extinguished. These false beliefs were found to be somewhat weaker than other subjects' true beliefs for the same events. Another novel finding was that the manipulation was sufficiently powerful to affect actual food choices.  相似文献   

15.
Implicit ambivalence from attitude change: an exploration of the PAST model   总被引:3,自引:0,他引:3  
Traditional models of attitude change have assumed that when people appear to have changed their attitudes in response to new information, their old attitudes disappear and no longer have any impact. The present research suggests that when attitudes change, the old attitude can remain in memory and influence subsequent behavior. Four experiments are reported in which initial attitudes were created and then changed (or not) with new information. In each study, the authors demonstrate that when people undergo attitude change, their old and new attitudes can interact to produce evaluative responses consistent with a state of implicit ambivalence. In Study 1, individuals whose attitudes changed were more neutral on a measure of automatic evaluation. In Study 2, attitude change led people to show less confidence on an implicit but not an explicit measure. In Studies 3 and 4, people whose attitudes changed engaged in greater processing of attitude-relevant information than did individuals whose attitudes were not changed.  相似文献   

16.
Beliefs impact our decision‐making and different professionals have been shown to have beliefs about child sexual abuse (CSA) that do not coincide with scientific findings. In the present study, judges' beliefs regarding CSA were explored. Finnish judges (N = 104) answered a questionnaire about CSA related issues as well as questions regarding their professional experience of CSA cases. The judges held both correct and incorrect beliefs; while their CSA prevalence estimates were rather well in line with research findings, half of the participants estimated that no professionals use suggestive methods when interviewing children and more than 40% thought suggestive methods can be useful when trying to get a child to tell about real events. Judges correctly assumed symptoms cannot be used to assess a CSA case, however, the majority thought play observations were appropriate means for evaluating such suspicions. Experience seemed to lead to more confidence in their own expertise but not in an actual increase in knowledge, namely, judges thought themselves more expert when more experienced although their expertise as measured by the questionnaire did not improve. Overall, the judges had both correct and erroneous beliefs but while experience did not improve the situation, gaining information about CSA did. More research about the beliefs of judges and how such beliefs impact legal decision‐making is needed.  相似文献   

17.
Building on a metacognitive framework of heuristic judgments, we investigate the effect of applicant stigma on interviewers’ overconfidence in their (biased) judgments. There were 193 experienced interviewers conducting a face-to-face interview with an applicant who was facially stigmatized or not, and who was visible (traditional interview) or not (partially blind interview), to the interviewer during the rapport-building stage. In traditional interviews, interview judgments of stigmatized applicants were negatively biased, and interviewers reported overconfidence in these judgments. This effect was partially mediated by the interviewer’s professional performance during rapport building. Interview procedure moderated both the direct and indirect effect (through professional performance) of applicant stigma on interviewer confidence. Results show that interviewer (over)confidence in biased judgments is driven by the initial effects of, and reactions to, the stigmatized applicant.  相似文献   

18.
It has been argued that the high achievement of Confucian Asian students is at the cost of their psychological well‐being, since high self‐doubt consistently accompanies their high achievement. However, other researchers cautioned that the attitude toward self‐doubt could be different in Asian versus Western cultures. This study examined the debate with a survey of both American and Chinese college students that measured level of self‐doubt, attitude toward self‐doubt, beliefs about ability, and psychological well‐being outcomes. As hypothesized, Chinese students showed a more positive attitude toward self‐doubt than American students, despite having higher level of self‐doubt. Furthermore, self‐doubt engendered less negative consequences on Chinese students' psychological well‐being, relative to American students. Implications for theories and research on cultural differences in the effects of self‐constructs are discussed.  相似文献   

19.
Research on the detection of deception, via non-verbal cues, has shown that people's ability to successfully discriminate between truth and deception is only slightly better than chance level. One of the reasons for these disappointing findings possibly lies in people's inappropriate beliefs regarding ‘lying behaviour’. A 64-item questionnaire originally used in Germany, which targets participants' beliefs regarding truthful and deceptive behaviour, was used. The present study differed from previous research in three ways: (i) instead of a student population, police officers and lay people were sampled, (ii) both people's beliefs regarding others' deceptive behaviour and their beliefs regarding their own deceptive behaviour were examined, and (iii) both non-verbal cues to, and content characteristics of, deceptive statements were examined. Results were consistent with previous studies, which found significant differences between people's beliefs regarding deceptive behaviour and experimental observations of actual deceptive behaviour. Further, police officers held as many false beliefs as did lay people and finally, participants were more accurate in their beliefs regarding their own deceptive behaviour than they were in their beliefs regarding others' behaviour.  相似文献   

20.
PurposeStuttering is a disorder of fluency that extends beyond its physical nature and has social, emotional and vocational impacts. Research shows that individuals often exhibit negative attitudes towards people who stutter; however, there is limited research on the attitudes and beliefs of speech pathology students towards people who stutter in Australia. Existing research is predominantly quantitative; whereas this mixed-method study placed an emphasis on the qualitative component. The purpose of this study was to explore the attitudes and beliefs of final year Australian speech pathology students towards people who stutter.MethodsThis mixed-method study applied the Public Opinion Survey of Human Attributes – Stuttering (POSHA-S) and semi-structured interviews to gather data from final year speech pathology students from a major university in Australia.Principal resultsThe overall qualitative findings identified that final year Australian speech pathology students exhibit positive attitudes towards people who stutter. The results also illustrated the role of education in influencing attitudes of students as well as increasing their confidence to work with people who stutter.Major conclusionThis research revealed that Australian final year speech pathology students exhibit positive attitudes towards people who stutter. They displayed an understanding that people who stutter may have acquired traits such as shyness as a response to their personal situation and environment, rather than those traits being endemic to them. Results also suggested that education can play a role in creating confident student clinicians in their transition to practice, and positively influence their attitudes and beliefs.  相似文献   

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