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A review ofHandbook of relational diagnosis and dysfunctional family patterns. Florence W. Kaslow, Ed. 566 pages. $55. Cloth. ISBN # 0471-08078-0. New York: John Wiley & Sons, 1996.  相似文献   

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Gerard Egan's problem management and opportunity development model is currently in use training prospective counsellors, social workers, nurses, managers, etc. the skills of helping. This essay attempts, experimentally, to depict in three different ways Egan's work and its relationship to operations of power: (1) from a relatively uncritical stance, (2) from a personal experience stance, and (3) from a social constructionist perspective. The whole piece, taken together, attempts to tackle the issue of theory as practice — to ground/unmask/make present the ways in which we are socialised into a profession and the problems inherent in that process. Two themes run through the work: the double bind created for a student on a counselling course which makes some claim to train around Rogers' core conditions, and which is also assessed/accredited; the connections between theory, training and practices.  相似文献   

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This paper discusses the resolution principle in the context of non-classical logics.Research supported by the grant from Natural Sciences and Engineering Research Council of Canada.  相似文献   

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Gerald Vision 《Erkenntnis》1982,17(2):135-169
It seems almost a truism to say that colour is a sensation; and yet Young, by honestly recognizing this elementary truth, established the first consistent theory of colour. So far as I know, Thomas Young was the first who, starting from the well-known fact that there are three primary colours, sought for the explanation of this fact, not in the nature of light, but in the constitution of man. (James Clerk Maxwell, p. 267.)It is doubtless scientific to disregard certain aspects when we work; but to urge that therefore such aspects are not fact, and that what we use without them is an independent real thing-this is barbarous metaphysics. (F. H. Bradley, p. 15.)  相似文献   

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Cultural innovation by thinkers of the early twentieth century created an intellectual impasse between competing understandings of religion. Religion was understood as either transcendence and the sacred (e.g., Otto) or as fantasy and projection (e.g., Freud). Whether a cooperative symbiosis of these orientations toward religion can be achieved is the central and unresolved issue of this paper. “Examined experience” is considered within religious studies and psychotherapy. Although not conclusive, the argument is that examined experience is a means by which the desired symbiosis can be achieved. The essay is personal in that it reflects the author's struggle for understanding, especially as Western (e.g., Christian) and Eastern (e.g., Zen) experiences are examined.  相似文献   

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The article deals with an interpretation of the work of Ch. Perelman. The author tries to determine the meaning of reasonableness in a hermeneutical and anthropological perspective. He then places the work of Perelman in the light of the theory of symbolic interactionism of G.H. Mead.  相似文献   

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