Social change and intergroup preferences in New Zealand

Twelve hundred Maori and Pakeha (White, European) children in New Zealand ranging from five to twelve years of age, have been tested for intergroup preferences in a series of studies. These investigations spanned the years 1961–1970, and were conducted in four different regions, Previous analysis of these results had concentrated on the ontogeny of ethnic awareness and attitude development, and has not succeeded in relating distinct regional differences to population characteristics such as density or contact rate. The present study re-examines available data, following Tajfe's recent theoretical developments relating social identity to the process of social change, Two judges independently rated the four New Zealand regions in question in terms of perceived status relationships between Maori and Pakeha, ranging from relatively static to relatively fluid. Both resorted to two major variables in the judging: rural versus urban, and year of study. Inter-judge agreement for ratings was total across the four regions. The resulting dimension was conceived as one which could reflect a restructuring of intergroup choices as a consequence of social change. It was found that Maori children have shown a clear shift away from out-group preference as a function of urbanism and of time. While the rural context may have offered a form of security via a more ‘classical’ Maori identity, the collapse of this system in an urban context reveals Maori/Pakeha social inequity for what it is, particularly in the eyes of older children. This trend has been accelerated in the seventies by a knowledge of minority group assertions elsewhere, particularly in the United States. There is some evidence of a shift in Pakeha behaviour too. Blatant in-group preference has diminished as a facet of social change, though Pakehas could retrench if a militant pattern appeared in Maori behaviour.     

New Zealand = bicultural? Implicit and explicit associations between ethnicity and nationhood in the New Zealand context

Four studies examined explicit and implicit perceptions of ethnicity and nationhood in New Zealand (NZ). NZ Europeans/Pakeha (the majority group) endorsed a bicultural perspective and explicitly rated both their own ingroup and Maori (the indigenous peoples of NZ) as contributing equally to NZ national identity and culture (Study 1). Contrary to the divergence between explicit and implicit ethnic-national associations observed in the USA, implicit associations in NZ were generally consistent with explicitly stated values. Pakeha and Maori, but not Asian New Zealanders, were both strongly implicitly associated with the national category ‘NZ’ (Studies 1–3), although this general tendency was qualified by weak levels of ingroup favoritism from all three ethnic groups (Study 2). Finally, the small tendency for Pakeha to implicitly associate their ingroup more strongly with NZ was erased by using moderately well-known Pakeha and Maori rugby players as targets (Study 4). These findings contrast with the American = White implicit associations described by Devos and Banaji ( 2005 ), and provide insight into the ways in which socio-cultural realities foster convergence or divergence between explicit and implicit beliefs about equality and the function of ethnicity in nationhood. Copyright © 2007 John Wiley & Sons, Ltd.     

Social representations of history and the legitimation of social inequality: the form and function of historical negation

Three studies examined the form and function of ideologies that negate (versus recognise) the historical basis of claims for reparation for past injustices. Historical negation (a) predicted opposition towards the resource‐specific aspects of social policy and (b) functioned as the mechanism though which majority group members high in a threat‐driven security‐cohesion motivation (indexed by right‐wing authoritarianism (RWA)) legitimated policy opposition in both undergraduate student (Study 1) and general population (Study 2) samples of the majority group (New Zealand Europeans/Pakeha). Study 3 experimentally manipulated historical negation in a general population sample using extracts adapted from political speeches, and demonstrated that historical negation increased opposition among liberal voters towards the resource‐specific aspects of bicultural policy. These results suggest that history serves an important symbolic function in mobilising support for public policies regarding intergroup relations because temporal continuity is central to claims of legitimacy, especially where resources are involved. Research in this area is important for any nation with a history of intergroup conflict, as it aids not only in understanding the form and function of historical narratives that legitimate social inequality, but also provides insight into the ways in which such discourses can be countered and re‐formulated in order to promote social equality. Copyright © 2007 John Wiley & Sons, Ltd.     

Intergroup Perceptions and Attitudes toward Immigrants in a Culturally Plural Society

The research examined perceptions of Chinese immigrants held by New Zealanders of European and Maori descent. The study (N = 318) adopted an intergroup perspective to test a predictive model of attitudes toward immigrants. It was based on a nation‐wide survey with prospective respondents randomly selected from the New Zealand Electoral rolls. Findings revealed that Maori differed from their European counterparts in predictable ways, reporting more relative deprivation and greater perceived threat, and holding more negative outgroup attitudes. Less contact and greater perceived threat predicted more negative attitudes toward immigrants; in addition, when intergroup boundaries were permeable, the link between perceived threat and negative attitudes was stronger in Maori than New Zealand Europeans. While intergroup relations are traditionally analysed in a dual group formation involving a privileged “dominant” ingroup and disadvantaged “minority” immigrant outgroup, the current research suggests the need to advance beyond this dichotomy to a more inclusive approach and to consider the interface between the historical and political milieux in specific national contexts.     

Ubiquity of Whiteness in majority group national imagination: Australian = White,but New Zealander does not

This research examined cross‐national differences in the extent to which majority ethnic group members (White Europeans) in Australia and New Zealand automatically privileged members of their ingroup, relative to Indigenous targets, in cognitive representations of nationhood. As predicted, European Australian undergraduates implicitly associated their own ethnic group with the concept of “Australian”, relative to Aboriginal Australian targets (N = 50), but the implicit preferencing of Whiteness in representations of nationhood (relative to Maori targets) was absent in a comparable sample of New Zealand European undergraduates (N = 50). These results indicate that the extent to which representations of minority groups are interwoven with non‐conscious cognitive representations of nationhood and national identity are not immutably fixed. Instead, it is argued that this cross‐national difference is due to underlying systemic differences in the extent to which symbolic markers of Indigenous culture, identity, and values are consensually represented in majority group (White) national culture.     

Expecting the best for students: Teacher expectations and academic outcomes

Background. Research into teacher expectations has shown that these have an effect on student achievement. Some researchers have explored the impact of various student characteristics on teachers' expectations. One attribute of interest is ethnicity. Aims. This study aimed to explore differences in teachers' expectations and judgments of student reading performance for Maori, Pacific Island, Asian and New Zealand European students. A further objective was to compare teacher expectations and judgments with actual student achievement. Sample. The participants were 540 students of 21 primary teachers in Auckland schools. Of these students, 261 were New Zealand European, 88 were Maori, 97 were Pacific Island and 94 were Asian. Methods. At the beginning of the year, the teachers completed a survey related to their expectations for their students' achievement in reading and, at the end of the year, they judged the reading levels their students had actually achieved. The survey data were compared with running record data. Results. Teachers' expectations for students in reading were significantly higher than actual achievement for all ethnic groups other than Maori. Maori students' achievement was similar to that of the other groups at the beginning of the year but, by the end of the year, they had made the least gains of all groups. Conclusions. Sustaining expectation effects are one explanation for Maori students' limited progress. For Pacific Island, Asian and New Zealand European students, positive self‐fulfilling prophecies may be operating. Future research could investigate the learning opportunities provided to these ethnic groups and the relationship of these to teachers' expectations.     

Social dominance and the disassociation between explicit and implicit representations of equality

This study tested whether social dominance orientation (SDO) predicted a conceptual disassociation between explicit (declarative or propositional) attitudes about equality and implicit (automatic or associative) views of how representative New Zealand Europeans and Maori are of the New Zealand nation (N = 48 Europeans). Explicitly stated attitudes framing equality in terms of procedural justice or meritocratic treatment were positively correlated with individual differences in the implicit tendency to view New Zealand Europeans as exclusively representative of New Zealand. This tendency to explicitly frame equality as based on individual merit and to implicitly favour the dominant (European) ethnic group as representative of the nation was observed only among people high in SDO. Our analysis provides novel support for the position that meritocratic ideology is malleable and may be employed by those high in SDO to frame concepts of equality and justice in ways that suit their desire for group‐based dominance. Copyright © 2011 John Wiley & Sons, Ltd.     

Unbalanced triangle in the social dilemma of trust: Internet studies of real‐time,real money social exchange between China,Japan, and Taiwan

Using a dyadic game theory paradigm, three experiments on the social dilemma of trust were conducted over the Internet in real time, involving real money. It was predicted and found that in‐group favouritism in trusting behaviour was contingent on historical relationships between societies. In the China–Japan experiment, mainland Chinese but not Japanese trusted and made fair allocations to in‐group members more than out‐group members, and out‐group trust was best predicted by positive stereotypes of the out‐group for Chinese and identity for Japanese. In the China–Taiwan experiment, Taiwanese but not Mainland Chinese trusted in‐group members more than out‐group members, and in‐group trust for Taiwanese was best predicted by perceptions of current realistic threats. In the Taiwan–Japan experiment, there were slight in‐group favouring tendencies in trust, and positive stereotypes of the out‐group were the best predictors of out‐group trust. Japanese were unique in not displaying in‐group favouring behaviour at all, whereas both Chinese and Taiwanese were context specific in their in‐group favouritism. Stereotypes, social identities, perceptions of realistic threat, and historical anger made significant contributions to predicting trusting behaviour, but overall these survey measures only accounted for small and inconsistent amounts of variance across the three experiments.     

Media coverage of ‘decades of disparity’ in ethnic mortality in Aotearoa

For some time we have known that factors such as economic prosperity, community cohesion, and social justice bear on health. These societal influences are particularly pertinent to the health of indigenous groups, such as Maori, who are still responding to processes of colonization. In July 2003 the New Zealand Ministry of Health published a report entitled ‘Decades of Disparity’, which proposed (among other things) that neoliberal policies of the last two decades impacted negatively on mortality rates for Maori and Pacific peoples, when compared with Pakeha. In this article we explore media coverage of this report through analyses of media releases, radio, television and newspaper items. It is argued that as the story evolved media increasingly challenged the importance of societal determinants of health, preferring individual level explanations. As a result coverage failed to give due emphasis to structural health concerns for Maori, which necessitate social change. Copyright © 2004 John Wiley & Sons, Ltd.     

We are still better than them: A longitudinal field study of ingroup favouritism during a merger

The authors examine the impact of predictors for ingroup favouritism and a positive attitude towards a university merger by conducting a longitudinal field study investigating students' perceptions of a merger. Thus, the focus of this paper lies on the developmental and dynamic aspect of social identity processes and the test of directional hypotheses in an applied setting. Based on a cross‐lagged regression approach, it was shown that pre‐merger identification increased favouritism, but favouritism also increased pre‐merger identification. Moreover, ingroup favouritism was uni‐directionally related to a negative attitude towards the merger. Contact with the merger partner revealed lagged effects on ingroup favouritism. These results confirm that issues of identity change and compatibility are crucial aspects in understanding merger adjustment and support. Copyright © 2009 John Wiley & Sons, Ltd.     

Effects of intergroup similarity on intergroup relations

We examined the impact of intergroup similarity on two aspects of intergroup relations. Drawing on social identity and belief congruence theory, we hypothesized that — at high levels of intergroup similarity — increasing similarity has dual, seemingly opposed effects: It increases ingroup favouritism in evaluations but also increases readiness for social contact with the outgroup. We further hypothesized that both effects are moderated by the strength of individuals' identification with their ingroup. Finally, we hypothesized that there is ingroup favouritism on dimensions relevant for defining the group, but outgroup favouritism on dimensions irrelevant for this purpose. One hundred and forty-nine students from two prestigious high schools, who were assigned to one of three levels of manipulated similarity between their schools, evaluated both schools on dimensions relevant and irrelevant to the school context and expressed their readiness for social contact with the other school. Ingroup favouritism appeared on relevant dimensions and outgroup favouritism on irrelevant dimensions. As predicted, for those highly identified with their ingroup, intergroup similarity led to greater ingroup favouritism in evaluations on relevant dimensions but to increased readiness for outgroup social contact. Implications for interpreting inconsistent results of past research and for specifying conditions for intergroup bias are discussed.     

Cross-cultural and gender differences in childhood amnesia

In two experiments, we examined cross-cultural and gender differences in adults' earliest memories. To do this, we asked male and female adults from three cultural backgrounds (New Zealand European, New Zealand Maori, and Asian) to describe and date their earliest personal memory. Consistent with past research, Asian adults reported significantly later memories than European adults, however this effect was due exclusively to the extremely late memories reported by Asian females. Maori adults, whose traditional culture includes a strong emphasis on the past, reported significantly earlier memories than adults from the other two cultural groups. Across all three cultures, the memories reported by women contained more information than the memories reported by men. These findings support the view that the age and content of our earliest memories are influenced by a wide range of factors including our culture and our gender. These factors must be incorporated into any comprehensive theory of autobiographical memory.     

Psychological group memberships as outcomes of resource distributions

We propose that people can and will infer group memberships from resource distributions, and that these distributions have implications for people's understandings of the groups themselves and their own associations with these groups. We derive hypotheses from social identity and self‐categorization theories, and test them in three experiments. In Experiment 1, participants systematically rated specific patterns of group memberships as more likely than others in light of specific resource distributions in a manner consistent with our predictions. In Experiment 2, intragroup distributive fairness led to greater perceived self‐in‐group similarity than intra‐group distributive unfairness, while distributively unfair, in‐group favouritism led to greater perceived self‐in‐group similarity than intergroup fairness. In Experiment 3, social identification dropped following unfair, out‐group favouritism and intragroup unfairness, but not unfair, in‐group favouritism, or intragroup and intergroup fairness. The current data provide support for our hypotheses and clear evidence that resource distributions can be providers of group membership information. Copyright © 2007 John Wiley & Sons, Ltd.     

Mixing against culture vs mixing against nature: ontologization of prohibited interethnic relationships

In this paper, we develop the theory of ontologization: Social representations that prevent members of minority and majority groups who are living in contact with each other to mingle. The process of ontologization consists of separating some humans from their own species, and anchoring them in another environment, that of an animal, for example. We propose that underlying the famous slogan “equal but separate” is the social representation of interracial mixing as a “counter‐nature” phenomenon. It is predicted that a sexual relationship between people of different “races” leads to a greater degree of ontologization, and, as such, this miscegenation will be explained in terms of biologistic thinking, like an instinctive nature or atavistic animal impulse. An experiment (N = 360) features the case of a woman who, though already in a stable relationship, is unfaithful to her partner. In a 2×3 factor design, the ethnic‐national identity of this woman (in‐group: Spanish/Italian vs out‐group: Senegalese) and the ethnic‐national identity of her lovers (in‐group: Spanish/Italian vs out‐group: Rumanian vs out‐group: Senegalese) were manipulated. In general, results fit the hypothesis of ontologization in interracial conditions better, rather than the customary in‐group favouritism and/or out‐group discrimination bias. We then go on to discuss the way in which a biologistic way of thinking enables a differentiation at the human level, in terms of culture groups and nature groups, in “races,” so that an interracial sexual relationship is seen as evidence of a wild and irrepressible impulse, which stigmatizes the people involved in these relationships.     

‘We are the good guys but they are not bad’. In‐group positivity and cognitive performance in preschoolers

The general purpose of this study was to analyse the developmental relations between the early forms of ethnic attitudes, and the classification abilities of the young child. We designed new cognitive tasks within a detection paradigm adapted to preschoolers and attitudinal tasks that were presented as games in a computer screen. Participants were 75 majority‐group children of 3, 4, and 5 years of age. Children's preferences and positive/negative attitudes towards the in‐group (Spaniards) and three out‐groups (Latin‐Americans, Africans, and Asians) were measured. The results showed a remarkable preference and positivity for the in‐group, but not out‐group derogation. Children's cognitive performance, to a greater extent than their age, was positively associated with in‐group favouritism and positivity. On the other hand, we found some interesting differences and developmental changes in children's positive orientation to the out‐groups that are discussed in the last section.     

Normative evaluations and frequency expectations regarding positive versus negative outcome allocations between groups

Data from several recent studies consistently show a positive–negative asymmetry in social discrimination: within a minimal social situation tendencies towards ingroup favouritism which usually appear in allocations of positively valenced resources are absent in the domain of negatively valenced stimuli. The present study investigates whether this valence-asymmetry has any correspondence to variations in normative evaluations of positive versus negative outcome allocations. For this purpose perceptions of normative appropriateness as well as frequency expectations of outside observers regarding outcome allocations made by categorized group members were investigated. Results show that parity choices were perceived as more normatively appropriate than out- or ingroup favouritism. While outgroup favouritism was judged as inappropriate as ingroup favouritism for positive resources, ingroup favouring decisions for negative resources were perceived as the least appropriate response within the minimal social situation. In addition, in contrast to results of St. Claire and Turner (1982) non-categorized subjects expected ingroup favouring decisions by group members more frequently than parity or outgroup favouring choices with respect to positively valanced resources. When, however, negative resources were to be allocated, outgroup favouritism was predominantly expected. Results are discussed in terms of justice considerations and are linked to a normative account of the positive--negative asymmetry in social discrimination. © 1997 John Wiley & Sons, Ltd.     

Boundaries of American Identity: Relations Between Ethnic Group Prototypicality and Policy Attitudes

We sought to document that the extent to which different ethnic groups are perceived as embodying the American identity is more strongly linked to antiminority policy attitudes and acculturation ideologies among majority‐group members (European Americans) than among minority‐group members (Asian Americans or Latino/as). Participants rated 13 attributes of the American identity as they pertain to different ethnic groups and reported their endorsement of policy attitudes and acculturation ideologies. We found a relative consensus across ethnic groups regarding defining components of the American identity. However, European Americans were perceived as more prototypical of this American identity than ethnic minorities, especially by European American raters. Moreover, for European Americans but not for ethnic minorities, relative ingroup prototypicality was related to antiminority policy attitudes and acculturation ideologies. These findings suggest that for European Americans, perceptions of ethnic group prototypicality fulfill an instrumental function linked to preserving their group interests and limiting the rights afforded to ethnic minorities.     

Stories of Relative Privilege: Power and Social Change in Feminist Community Psychology

Stories about community work in New Zealand and Scotland are presented to describe and reflect on issues central to feminist community psychology. Organizing a lesbian festival, Ingrid Huygens describes feminist processes used to equalize resources across Maori (indigenous) and Pakeha (white) groups. Heather Hamerton presents her experiences as a researcher using collective memory work to reflect on adolescent experiences related to gender, ethnicity, and class. Sharon Cahill chronicles dilemmas and insights from focus groups about anger with women living in public housing in Scotland. Each story chronicles experiences related to oppression and privilege, and describes the author's emotions and reflections. Individually and collectively, the stories illustrate the potential offered by narrative methods and participatory processes for challenging inequalities and encouraging social justice.     

Effects of Changes in GNP and Perceived Group Characteristics on National and Ethnic Stereotypes in Central and Eastern Europe1

This study examines changes in national and ethnic stereotypes between 1994 and 1995 among 625 adolescents from 6 central and eastern European countries. First, it was found that stereotypes of the national in‐group and ethnic minority groups were stable, while stereotypes of specific national out‐groups changed slightly in some of the countries. Second, the results indicate that foreign out‐group stereotypes, in terms of morality, became more negative as a function of the economic deterioration in the perceivers' country. Third, the results show that stereotypes of foreign national groups are affected by changes in perceived economic and relational features of the national states. The results are discussed in relation to self‐categorization theory, relative deprivation theory, social identity theory, and scapegoat theory.