Christianity,Personality and Concern about Environmental Pollution among 13‐ to 15‐year‐olds

A sample of 20,968 Year 9 and Year 10 pupils provided information about their concern regarding environmental pollution, belief in God, church attendance, prayer, and view on creationism. They also completed the short form Junior Eysenck Personality Questionnaire. The data demonstrate that (after taking into account sex, age and personality) belief in God, church attendance and personal prayer are all significant predictors of greater environmental concern. After taking these religious factors into account, however, creationist beliefs are irrelevant to environmental concern. These findings are discussed against the background of theory which criticises the Christian tradition for promoting environmental exploitation rather than environmental concern.     

A non‐utilitarian approach to punishment

Although the view that punishment is to be justified on utilitarian grounds has obvious appeal, an examination of utilitarianism reveals that, consistently and accurately interpreted, it dictates unjust punishments which are unacceptable to the common moral consciousness. In this rule‐utilitarianism is no more satisfactory than is act‐utilitarianism. Although the production of the greatest good, or the greatest happiness, of the greatest number is obviously a relevant consideration when determining which punishments may properly be inflicted, the question as to which punishment is just is a distinct and more basic question and one which must be answered before we can determine which punishments are morally permissible. That a retributivist theory, which is a particular application of a general principle of justice, can account more satisfactorily for our notion of justice in punishment is a positive reason in its support.     

Globalisation,society and religion: from mono‐metastructural theory to metatheoretical reflexivity

Examining globalisation theories, Eduardo Mendieta has come to the conclusion that there is a conceptual link between religion and social theory when theorising globalisation. His preference is for metatheoretical reflexivity type theories of globalisation that, in contrast with mono‐metastructural and matrix rearrangement theories, incorporate conceptual reflection on ‘religion’. With this typology in mind, the work of Ninian Smart and Wilfred Cantwell Smith, two authors in the study of religion for whom the era of globalisation was a central element in developing their views on religion and the study of religion, will be compared. Whereas Smart's views do not fundamentally break away from mono‐metastructural type theories, Smith's work, although highly problematic, gives some hints for developing a meta‐theoretical reflexivity type theory of religion, society and globalisation.     

Evaluation of an Inference‐Based Approach to Treating Obsessive‐Compulsive Disorder

This study evaluated an inference‐based approach (IBA) to the treatment of obsessive‐compulsive disorder (OCD) by comparing its efficacy with a treatment based on the cognitive appraisal model (CAM) and exposure and response prevention (ERP). IBA considers initial intrusions in OCD (e.g. “Maybe the door is open”, “My hands could be dirty”) as idiosyncratic inferences about possible states of affairs arrived at through inductive reasoning. In IBA such primary inferences represent the starting point of obsessional doubt, and the reasoning maintaining the doubt forms the focus for therapy. This is unlike CAM, which regards appraisals of intrusions as the maintaining factors in OCD. Fifty‐four OCD participants, of whom 44 completed, were randomly allocated to CAM, ERP or IBA. After 20 weeks of treatment all groups showed a significant reduction in scores on the Yale‐Brown Obsessive Compulsive Scale (Y‐BOCS) and the Padua Inventory. Participants with high levels of obsessional conviction showed greater benefit from IBA than CAM. Appraisals of intrusions changed in all treatment conditions. Strength of primary inference was not correlated with symptom measures except in the case of strong obsessional conviction. Strength of primary inference correlated significantly with the Y‐BOCS insight item. Treatment matching for high and low conviction levels to IBA and CAM, respectively, may optimize therapy outcome.     

Introducing the concept of spirit injury in education‐to‐work transitions

This paper introduces the topic of spiritual injury and the possible influences and relationships it might share with education‐to‐work transitions of young adults. Students of both dominant and minority cultural backgrounds were interviewed to gain a detailed understanding of how perceptions of transitions came about. Further, I sought to understand what role spirituality and experiences of spirit injury have in the decision‐making processes.     

Entitlement to Self‐Knowledge and Brute Error

Abstract

I discuss Burge’s argument that our entitlement to self‐knowledge consists in the constitutive relation between the second‐order review of thoughts and the thoughts reviewed, and defend it against Peacocke’s criticism. I then argue that though our entitlement to self‐knowledge is neutral to different environments, as Burge claims, the consideration of Burge’s own notion of brute error shows that Burge’s effort to reconcile externalism and self‐knowledge is not successful.     

From “Longshot” to “Fantasy”: Obligations to Pediatric Patients and Families When Last-Ditch Medical Efforts Fail

Clinicians at quaternary centers see part of their mission as providing hope when others cannot. They tend to see sicker patients with more complex disease processes. Part of this mission is offering longshot treatment modalities that are unlikely to achieve their stated goal, but conceivably could. When patients embark on such a treatment plan, it may fail. Often treatment toward an initial goal continues beyond the point at which such a goal is feasible. We explore the progression of care from longshot to fantasy using two pediatric cases. This progression may be differentiated into four distinct stages of care related to the potential of achieving the initial goals of care. Physicians are often ill prepared for the progression of treatments from a longshot hope to an unfeasible and, therefore, typically unjustified intervention. We present a structured approach to guide clinicians at referral institutions where these situations may be common. The transition of care from “longshot” to “fantasy” is an inherent part of quaternary care for the sickest of patients that has been underexplored. Physicians are often poorly equipped to approach that transition. We advocate this approach to the shift from longshot to fantasy with the belief that such a structured method will have multiple benefits, including: reduced suffering for the patient; decreased emotional burden on patient and family; decreased provider moral distress; increased likelihood of seeking high quality palliative care earlier; and provision of honest and straightforward information to patients and their families.     

When introverts ceased to be more religious: a study among 12‐ to 16‐year‐old pupils

A sample of 279 12‐ to 16‐year‐old pupils completed the Francis Scale of Attitude toward Christianity and the short‐form Junior Eysenck Personality Questionnaire Revised. Contrary to the findings of research using earlier junior versions of the Eysenck scales, the data demonstrate that introverts have ceased to be more religious.     

Freedom,emotion, and self‐subsistence

A set of basic static predicates, ‘in itself, ‘existing through itself, ‘free’, and others are taken to be (at least) extensionally equivalent, and some consequences are drawn in Parts A and ? of the paper. Part C introduces adequate causation and adequate conceiving as extensionally equivalent. The dynamism or activism of Spinoza is reflected in the reconstruction by equating action with causing, passion (passive emotion) with being caused. The relation between conceiving (understanding) and causing is narrowed down by introducing grasping (λαμβ?νω) as a basic epistemological term. Part D, ‘The road to freedom through active emotion’, introduces a system of grading with respect to the distinctions introduced in the foregoing, including ‘being in itself, ‘freedom’, etc. Active emotions are seen to represent transitions to a higher degree of freedom, the stronger and more active ones being the more conducive to rapid increase in degree of freedom. Elementary parts of the calculus of predicates are used in order to facilitate the survey of conceptual relations and to prove some theorems.     

Sexual Assault Training in the Military: Evaluating Efforts to End the “Invisible War”

Sexual assault is an insidious problem in the United States military. In 2005 the Department of Defense (DoD) created the Sexual Assault Prevention and Response Office, which centralizes responsibility for sexual assault training. However, this training initiative has undergone little evaluation by outside researchers. Addressing this need, we analyzed responses from over 24,000 active duty personnel who completed the 2010 DoD Workplace and Gender Relations Survey. We assessed whether sexual assault training exposure (None, Minimal, Partial, or Comprehensive) predicted accurate knowledge of sexual assault resources and protocols. Using a social-ecological framework, we investigated whether institutional and individual factors influenced Service members’ training exposure and judgment of training effectiveness. According to our results, exposure to comprehensive training predicted lower sexual assault incidence and superior knowledge. However, comprehensive training differed as a function of military branch, rank, gender, and sexual assault history. Judgments of training effectiveness also varied across these dimensions. Our results highlight the importance of considering context, gender, and victimization history when evaluating institutional efforts to end sexual violence. The DoD’s 2010 annual report on military sexual assault concluded that “most Active Duty members receive effective training on sexual assault” (p. 104). Our results cast doubt on that assertion.     

Correction to: Medical Students’ Efforts to Integrate and/or Reclaim Authentic Identity: Insights from a Mask-Making Exercise

Journal of Medical Humanities - The authors would like to correct a misspelling in the name of one of the authors due to a typographical error. The name should read Atur Turakhia, not Artur...     

No‐self,real self,ignorance and self‐deception: Does self‐deception require a self?

In this paper I dispute Eliot Deutsch's claim [See Deutsch, Eliot (1996) Self‐deception: a comparative study, in: Roger T. Ames and Wimal Dissanayake (Eds) Self and Deception: a cross‐cultural enquiry (Albany, State University of New York Press), pp. 315–326] that examining self‐deception from the perspective of non‐Western traditions (i.e. how it is understood in those cultures) can help us to better understand the nature of the phenomenon in one's own culture. Although the claim appears to be uncontrover‐sial and perhaps even self‐evident, I shall argue that it is fundamentally mistaken. What is important about both the claim and my critical assessment of it is not what it tells us about self‐deception. I shall show that it tells us little about self‐deception; that Deutsch confuses ignorance with self‐deception; and that he straightforwardly equivocates on the concept. Instead, what is interesting is what Deutsch's treatment of self‐deception in comparative perspective can tell us about comparative philosophy. The significance of what follows in this paper is less about self‐deception than it is about comparative philosophy.     

The role of imagination,rule‐operations,and atmosphere in Wittgenstein's language‐games

Wittgenstein argues that understanding a language consists of mastery of techniques for playing language‐games rather than some sort of mental state or episode such as mental imagery, rule invocation, or atmosphere investing our experience of words. His elimination of the three mentalistic alternatives presupposes the peculiar distinction, or its virtual lack, between speaker and listener presupposed by his positive claim, instead of establishing the latter. This paper vindicates the episodic nature of certain types of understanding, and gives each of his three alternatives a suitably qualified role therein, by drawing the distinctions in a less biassed way.     

Gender,profession, and non‐conformal religiosity

Possible relations between gender, profession and non‐conformal religiosity are discussed, and patterns of religiosity are analysed among Danes in the social, educational, and health care (SEH) professions with a view to clarifying the role of gender versus that of profession in propagating non‐conformal religiosity. The data were taken from an interview study of the Danish Baha'i community and from the Danish part of the European Values Study (EVS). The conversion accounts of SEH professionals among the Danish Baha'is indicate a specific religious socialization in the SEH professional environment. The EVS data demonstrate that non‐conformal religiosity is much more prevalent among SEH professionals than among the rest of the population. Three to five times as many practised meditation, yoga, or healing, and belief in reincarnation was also more widespread. Regarding these indicators of non‐conformal religiosity, no differences were found between men and women in the SEH professions. For persons not in the SEH professions, indicators of both conformal and non‐conformal religiosity showed a higher prevalence among women than among men. This corroborates the hypothesis that the female‐dominated SEH professional environment exerts a strong socialization to non‐conformal religiosity, a socialization that may outweigh the general effect of gender.     

Religions,modulators in Pluri‐ethnic cities: An anthropological analysis of the relative shift from ethnic to supra‐ethnic and meta‐ethnic faith communities in Brussels

Anthropological analysis of how and to what extent socio‐ethnic shifts take place in a pluri‐ethnic urban setting reveals that the process occurs from a situation of group‐clustering on the basis of ethnicity to a situation of ethnicity that is absorbed and sometimes left behind in faith communities. Situations are identified of social and religious‐cultural bridging to the region of origin, but also of socio‐cultural integration, supra‐ and meta‐ethnic self‐affirmation, cultural‐religious syncretisin and (non‐)adaptation to the host country. Religion is seen as a grammar with elements that may be considered as a form of modulation leading to social transformation. A number of generational and gender dimensions are also briefly discussed.     

The possibility of having knowledge of al‐wujūd al‐mahd ’sheer being’ according to ibn carabi's Kitab al‐jalal wa‐al‐jamal

Mysticism in general makes a distinction between ‘God‐for‐us’ and ‘God‐in‐him‐self. This paper attests that the Muslim mystic‐philosopher, Ibn ‘Arabi's concepts of ‘Sheer Possibility’ and ‘Sheer Being'; ‘Beauty’ and ‘Absolute Majesty’ parallel God‐for‐us and God‐in‐himself. The paper also attempts to examine the extent of possible human knowledge of God beyond the level ‘God‐for‐us'/'Beauty'/'sheer possibility’ and the relation of such developmental knowledge to the Qur'an, according to Ibn ^cArabi. The paper ends with a statement on the need to examine the hermeneutical mechanism supporting this sort of linking of human knowledge with the Qur'an and a need to discuss the possible motives behind traditionalization of developmental knowledge inputs.     

Intrusive re‐experiencing in post‐traumatic stress disorder: Phenomenology,theory, and therapy

The article describes features of trauma memories in post‐traumatic stress disorder (PTSD), including characteristics of unintentional re‐experiencing symptoms and intentional recall of trauma narratives. Re‐experiencing symptoms are usually sensory impressions and emotional responses from the trauma that appear to lack a time perspective and a context. The vast majority of intrusive memories can be interpreted as re‐experiencing of warning signals, i.e., stimuli that signalled the onset of the trauma or of moments when the meaning of the event changed for the worse. Triggers of re‐experiencing symptoms include stimuli that have perceptual similarity to cues accompanying the traumatic event. Intentional recall of the trauma in PTSD may be characterised by confusion about temporal order, and difficulty in accessing important details, both of which contribute to problematic appraisals. Recall tends to be disjointed. When patients with PTSD deliberately recall the worst moments of the trauma, they often do not access other relevant (usually subsequent) information that would correct impressions/predictions made at the time. A theoretical analysis of re‐experiencing symptoms and their triggers is offered, and implications for treatment are discussed. These include the need to actively incorporate updating information ( “I know now …”) into the worst moments of the trauma memory, and to train patients to discriminate between the stimuli that were present during the trauma ( “then”) and the innocuous triggers of re‐experiencing symptoms ( “now”).