On “Interactional Semantics” and Problems of Meaning

This article is a comment on papers being published in this special issue concerned with interactional semantics. As these papers are concerned with abstractions, formulations, generalizations, and other uses of categorizations whereby participants’ everyday understandings and interpretations come to the foreground of analysis, I explore the wider issue with which the papers wrestle. That issue is whether problems of meaning—related to subjectivity, intersubjectivity, mutual comprehension, and the like—are pervasive in interaction, or are limited and situational. I examine problems of meaning through the lenses of social theory and ethnomethodology, and take the position that analytic preoccupation with interpretation should be one that follows participants’ own orientations to problems of meaning. This is different from but related to what each author argues in his own paper.     

The Five “A”s of Meaning Maintenance: Finding Meaning in the Theories of Sense-Making

Across eras and literatures, multiple theories have converged on a broad psychological phenomenon: the common compensation behaviors that follow from violations of our committed understandings. The meaning maintenance model (MMM) offers an integrated account of these behaviors, as well as the overlapping perspectives that address specific aspects of this inconsistency compensation process. According to the MMM, all meaning violations may bottleneck at neurocognitive and psychophysiological systems that detect and react to the experience of inconsistency, which in turn motivates compensatory behaviors. From this perspective, compensation behaviors are understood as palliative efforts to relieve the aversive arousal that follows from any experience that is inconsistent with expected relationships—whether the meaning violation involves a perceptual anomaly or an awareness of a finite human existence. In what follows, we summarize these efforts, the assimilation, accommodation, affirmation, abstraction and assembly behaviors that variously manifest in every corner of our discipline, and academics, more generally.     

On the Exclusivity Implicature of ‘Or’ or on the Meaning of Eating Strawberries

This paper is a contribution to the program of constructing formal representations of pragmatic aspects of human reasoning. We propose a formalization within the framework of Adaptive Logics of the exclusivity implicature governing the connective ‘or’.Keywords: exclusivity implicature, Adaptive Logics.     

On the origin and development of the idea of “de” in Pre-Qin times

In ancient Chinese thoughts, de is a comparatively complicated idea. Most of the researchers translated it directly into “virtue”, but this translation is not accurate for our understanding of the idea of “de” in pre-Qin times. Generally speaking, in Pre-Qin times, the idea of “de” underwent three developmental periods. The first is the de of Heaven, the de of ancestors; the second the de of system; and the third the de of spirit and moral conducts. In a long period of history, the idea of “de” never cast off the influence of tian Dao (the way of Heaven). It was in Western Zhou Dynasty that the idea of “de” shook off the dense fog of the mandate of Heaven. However, it was the thinkers in Spring and Autumn Period and Warring States who made contributions to bring it deep into people’s mind. The ancient Chinese thoughts were mainly concerned with people’s recognition and development of their own abilities, with people’s seeking harmony and balance between human-beings and nature, and with people’s seeking harmonious and balanced human relations. The development of the idea of “de” played a very important role in this context. __________ Translated from Zhongguo Shehui Kexue 中国社会科学 (China Social Sciences), 2005(4) by Lei Yongqiang     

On the Usefulness of “Value” in the Definition of Creativity: A Commentary

From the mid-1950s to the present time, creativity researchers have typically adopted the view that any new piece of work must be statistically novel as well as non-trivially valuable to some group of people if it is to be considered creative. A few scholars have suggested that a new piece of work must also be surprising, non-obvious, or interesting if it is to be considered truly creative. The utility of these traditional definitions of creativity has recently been sharply questioned in an article published in a previous volume of this journal (Weisberg, 2015). The commentary presented here took issue with a suggestion presented in that article that creativity researchers replace their traditional definitions of creativity with a simpler definition according to which any statistically novel and intentionally generated product is considered creative “regardless of whether it is ever of value to anyone” and with a logically related suggestion that the creativity of any intentionally-generated product be assessed purely in terms of its statistical novelty (Weisberg, 2015). After carefully evaluating both of these suggestions on conceptual and practical grounds, it was recommended that creativity researchers not follow either suggestion.     

Understanding Satisfaction: An Analysis of the Meaning Potential of the Word “Satisfaction” in Everyday Norwegian Language

Satisfaction with life is often considered to be a component of or a synonym for subjective well-being. However, the meaning of “satisfaction” is rarely discussed in the scientific literature. The purpose of this study was to examine the meaning potential of the Norwegian term for satisfaction (tilfredshet). A conceptual analysis was conducted based on the qualitative responses of 276 Norwegian adults to the question “What is satisfaction for you?” Based on principles of thematic analysis, text data units were examined to develop a framework of recurrent themes and superordinate categories. The analysis demonstrated that the word “satisfaction” in everyday Norwegian language does not unequivocally point toward a unitary, clear-cut affective or evaluative phenomenon. Instead, its meaning potential was found to include material, physiological and interpersonal conditions, activities, internal psychological states, and circumstances and contexts of well-being, connected by temporal and causal assumptions. In addition to hedonic understandings, eudaimonic and processual conceptualizations of satisfaction were identified. Findings support a conceptual co-existence of satisfaction as satisficing (conditions evaluated as good enough) and as more optimal fulfilment (conditions evaluated as good). Further qualitative studies of conceptual understanding across cultural contexts and languages are recommended.     

On the scholastic or Aristotelian roots of “intentionality” in Brentano

The early Brentano identifies intentionality with intentional inexistence, i.e., with a kind of indwelling of the intentional object in the mind. The latter concept cannot be grasped apart from its scholastic background and the Aristotelian—Thomistic doctrine of the multiple use of being (to on legetai pollachos). The fact that Brentano abandoned the theory of the intentional inexistence in the course of time does not contradict the thesis that it is intentional inexistence and not the modern conception of reference or directedness to something other which comprises the essence of intentionality for the early Brentano.     

On the “recovery” of masked targets

Subjective magnitude characteristics for vibrotaction were determined by the method of numerical magnitude balance for three body sites varying in the density of neural innervation: the distal pad of the middle finger, the thenar eminence, and the volar forearm. The effects of a rigid surround upon threshold and the rate of growth of subjective intensity were measured. The results support the suggestion that absolute threshold and the rate of growth of subjective intensity are inverse functions of the total number of sensory neural units stimulated rather than being related simply to the density of neural innervation.     

Some reflections on the “Meaning” of repertory grid Responses

This exploration into the composition of the first factor was nested within a 3 (grid type) × 2 (administration session) mixed factorial design exploring differences in construct differentiation, assessed by three measures: the explanatory power of the first factor (EPFF), intensity (INT), and functionally independent construction (TIC). The main intent was to describe the evaluative component of the first factor (ECFF) and track changes in it across the 3 × 2 design. Hypotheses concerning the ECFF were that (a) the ECFF would increase under grid conditions involving figure comparison and a prerating construct valencing procedure and (b) the ECFF would increase across administration times. A secondary set of hypotheses related to the first factor as a measure of construct differentiation was as follows: (a) Differentiation would decrease under grid conditions involving figure comparison and a prerating construct valencing procedure, and (b) differentiation would decrease across administration times. A strong positive correlation among the three measures of differentiation was also hypothesized. Results supported hypothesized increases in the ECFF for different grid conditions, but, contrary to expectations, the ECFF remained stable across administration times. Differentiation scores, however, were found to increase both across grid conditions and administration times.     

Is the Meaning of Life Also the Meaning of Death? A Terror Management Perspective Reply

The human quality of self-awareness makes individuals aware of their inventible death. How does this knowledge influence meaning in life and is influenced by it? Four studies examined the association between meaning in life and awareness of death, through a Terror Management Theory perspective. Study 1 assessed the effects of a mortality reminder on self-reports of meaning in life, while exploring the moderating role of self-esteem. The findings indicate a trend in which after a mortality salience induction, high self-esteem individuals tend to view their lives as more meaningful. Studies 2 and 3 examined the effect of thinking about the meaning of life on death-thought accessibility, and found it to be higher in both the mortality and meaning salience conditions, as compared to a control condition. Study 4 sought to discover whether reminders of one’s meaning in life would yield cultural worldview validation, and indeed revealed a more severe perception of social transgressions following both mortality and meaning salience. Findings highlight the understanding that meaning in life is a basic existential concept closely related to awareness of death’s inevitability.     

On the “Theological Turn” in French henomenology

In this paper, I show that the claim for a “theological turn” in French phenomenology is not tenable by analyzing the relation between transcendencies and the modes of givenness in Husserl, the relation between the ethical transcendence and its mode of givenness in Levinas, and the question of the self of phenomenon and giveness in Marion. I argue that the inner motive of phenomenology requires it to go beyond the horizon of objectness and the question about God or theological issues are determined as part of its essential task in phenomenology. The principle of “go to the thing itself” does not predetermine or presuppose what phenomenology should deal with; it is always the thing itself that imposes itself on phenomenology.