浅析旅游文化资源的系统开发--以河南为例

众所周知,旅游资源的吸引力是有资源的多样性、文化的厚重性、科技的进步与应用决定的,特别是现在随着休闲时代的到来和旅游市场的不断规范与发展,以深度挖掘旅游地文汇内涵为主的“深度旅游”现已成为旅游发展的新趋势,因而,深入挖掘旅游文化资源,充分运用高科技手段,采用多元化的方式,坚持可持续发展的道路才能更好的发挥旅游资源的作用。     

淄博齐文化名人旅游开发初探

名人旅游是以追寻名人踪迹或感受名人文化为目的开展的旅游活动,旅游者通过品赏和休闲娱乐等方式,深刻体会名人的思想精髓,获得启示和教育。但名人旅游发展中也出现了诸多亟待解决的问题,以淄博市为例,旅游发展30多年来,淄博市的齐文化旅游开发有了长足的进步,但在与齐文化有关的名人旅游开发上面,尚存在名人思想挖掘不深,不能形成"增长中心";内容静态展示居多,参与性及趣味性不高;名人资源空间跨度大,基础设施不完善等许多问题。应该深入挖掘名人思想、增强名人旅游活动中趣味性和参与性、整合全市历史名人资源、完善与名人旅游相关的基础设施建设,方能使淄博的齐文化名人旅游登上一个新的台阶。     

民族服饰纪念品设计与旅游开发推广——以广西民俗旅游开发为例

民族文化与旅游的结合所产生的民俗旅游的文化传播效力是巨大的,广西是民族特征明显、旅游资源非常发达的省份,合其二者之力从民族服饰纪念品的角度来设计探索提升当地的民俗旅游层次,有助于广西民族文化的传播,能更有力地带动其旅游业的发展。     

西部地区佛教文化资源旅游开发应注意的问题——以云南为例

云南省是我国西部地区少数民族聚居大省,具有丰富的佛教旅游资源,极具保护与开发利用价值。通过对云南佛教文化资源旅游开发中需要引起高度注意的问题进行阐述,以期为当前西部地区宗教文化资源的合理开发利用提供参考借鉴。     

乡村振兴战略背景下文化旅游发展研究——以浙江绍兴为例

乡村振兴是全面建设社会主义现代化国家的重大历史任务,是新时代做好“三农”工作的总抓手。文化旅游产业融合助力乡村开发是践行二十大乡村振兴战略的重要途径。梳理绍兴市乡村的地貌、文化、经济特点,通过实地走访调研考察绍兴市文化旅游产业现状,分析总结绍兴市文化旅游发展产业开发设计中存在的问题,并给出相应的策略建议,提出优化品牌、整体规划升级、优化人才体系等举措,以期推动绍兴市文化旅游产业发展,实现绍兴市乡村振兴。     

虚拟现实技术在城市旅游文化宣传展示中的应用——以南昌万寿宫为例

南昌万寿宫作为江西万寿宫文化的发源地,具有非常重要的文化价值,是南昌市文化旅游的重点项目。近期南昌万寿宫的推广和发展遇到了瓶颈,尤其是文物的损耗以及民俗的消失问题,亟待解决。文章旨在分析将虚拟现实技术作为载体,与万寿宫文化结合的必要性。     

基于地域文化的望江挑花旅游纪念品开发

望江挑花是安徽省望江县的一种民间手工艺,在图案、色彩、针法技艺等方面别具一格,具有浓郁的地域特色。与地域文化相结合开发望江挑花旅游纪念品,可以将望江挑花与安徽久负盛名,极具特色的九华山佛教文化,徽州民居文化,安徽茶文化相融合,以此为切入点进行望江挑花旅游纪念品的开发。在开发中,要注重保持工艺特色,调整产品结构,创设挑花场景,促进文化传播,与高校合作,加强产品研发能力。     

寺庙生态文化与可持续发展简论——兼论新津老君山旅游开发

寺庙生态文化由自然生态与人文生态两个部分构成.自然生态是指寺庙与其所在自然环境构成的一种生态关系,复有"自然地理取向"与"宗教地理取向"两种形式,从形而下与形而上两方面将寺庙与尘世拉开距离.人文生态是指寺庙与其信众并社会构成的一种生态关系,借助仪式法会、观光朝圣等等活动而在神圣与凡俗之间显现活力,寺庙生态文化的基本原则是寺庙旅游开发恪守的底线.遗憾的是,如老君山等寺庙文化、宗教文化旅游开发并未恪守此一底线.     

道教旅游文化与道教文化旅游辨析

"道教旅游文化"与"道教文化旅游"是道教文化与旅游经济研究领域里两个重要概念.     

北京牛街穆斯林文化旅游资源开发研究北大核心CSSCISSCI

独具特色的牛街是北京回民穆斯林文化的重要组成部分,它以其丰厚独特的文化底蕴和辉煌的历史传统享誉中外,牛街穆斯林文化旅游资源的开发与对策研究意义重大,影响深远。     

中国传统文化以人为终极关怀的当代价值研究

中西文化比较有一种强势话语误导,即认为中国古代文化忽视人的价值。这是片面的。相反,中国文化的特质就是以人为终极关怀的人本文化,而不是像西方一样诉诸宗教信仰的神本文化。中国传统文化以人为终极关怀的价值观主要体现在几个方面：人与万物相比,以人的生命和道德理义为终极关怀;在国家和社会生活中,以民（人）为终极关怀;在对待人本身的道德理想问题上,以人格意志为终极关怀。中国文化对人的终极关怀的思想是最为值得珍贵的文化财富。它所包含一些优秀的思想仍然对我国当代以人为本价值观在人的内涵、人的素质培育、人的全面发展的具体内容和途径等的理解方面有重要的价值和意义。     

论《管子》的富民思想

《管子》的富民思想是齐国强盛的主要思想根源。它以对人性的认识作为哲学基础,以对民众巨大力量的认识为现实考虑,在实践层面具体演化为行之有效的富民治国方略。《管子》的富民思想体现了“以人为本”的理念,这不仅对秦汉及后世统治者的治国思想有着重大影响,而且对于我们今天的社会经济发展有着重要的借鉴价值。     

Economic Exploitation in Intercollegiate Athletics

This paper investigates philosophically the question of whether or not college and university athletes in the USA are doing something morally wrong should they terminate their college or university experience prior to graduation and enter the professional athletic ranks. Various moral arguments are brought to bear in order to attempt to shed light on this issue. One reason why such athletes ‘turn professional’ before they graduate is the perceived economic exploitation they experience as essentially underpaid workers earning much revenue for their respective institutions. But who is exploiting whom here? Is it just student athletes who are exploited by the system? I expand the reasoning about the exploitation of intercollegiate athletics to include not just student athletes, but their supporting colleges and universities. In the end, it is proposed that the National Collegiate Athletic Association and similar academically related athletic agencies should permit and encourage each of their constituent institutions as a matter of policy to protect themselves (and their supporting taxpayers, in the cases of public institutions) contractually from economic exploitation by professional sports franchises. Thus the question of student athletes leaving college for professional sports contracts has hidden beneath it questions of private professional sports franchises’ exploitation of the institutions with which such student athletes are affiliated.     

Poverty tourism and the problem of consent

Is it morally permissible for financially privileged tourists to visit places for the purpose of experiencing where poor people live, work, and play? Tourism associated with this question is commonly referred to as ‘poverty tourism’. While some poverty tourism is plausibly ethical, other practices will be more controversial. The purpose of this essay is to address mutually beneficial cases of poverty tourism and advance the following positions. First, even mutually beneficial transactions between tourists and residents in poverty tourism always run a risk of being exploitative. Second, there is little opportunity to determine whether a given tour is exploitative since tourists lack good access to the residents' perspectives. Third, if a case of poverty tourism is exploitative, it is so in an indulgent way; tourists are not compelled to exploit the residents. In light of these considerations, we conclude that would-be tourists should participate in poverty tours only if there is a well-established collaborative and consensual process in place, akin to a ‘fair trade’ process.     

The Ministry of the Church to People with Disability

Jesus’ ministry on earth is meant to be a model of the ministry of the church. It affected all types of people regardless of their socio‐economic and religious status. Jesus regarded all to be made in the image of God and did everything possible to minister to everyone. He particularly went out of his way to reach those whom society marginalized, neglected, rejected, and deemed worthless. This study aims at generally critically evaluating the ministry of the church today. It specifically attempts to examine the ministry of the church to people with disabilities. While the study largely depends on existing literature, it also refers to observation of the status of people with disabilities in the church today, which on its own may not provide adequate information for solid, conclusive findings. In the church’s ministry to people with disabilities, dealing with barriers to their inclusion is core. The article not only examines the challenges faced by the church in addressing issues of inclusion, but identifies specific areas of improvement in the status of people with disabilities.     

五台山生态旅游开发的意义

目前,生态旅游已成为世界旅游的主流,五台山是我国著名的4A级旅游景区,具备生态旅游开发的环境和资源优势,对其进行生态旅游开发且与佛教文化旅游相融合,将会带来强大的经济、社会和环境效益,实现五台山旅游的可持续发展,并为五台山成为世界遗产打下坚实基础。     

The Case of Guest Workers: Exploitation,Citizenship and Economic Rights

Working from a ``capitalist' theory of exploitation, based on a neo-classical account of economic value, I argue that guest workers are exploited. It may be objected, however, that since they are not citizens, any inequality that stems from their status as non-citizens is morally unobjectionable. Although host countries are under no moral obligation to admit guest workers as citizens, thereare independent reasons that call for the extension of economicrights – the freedom of occupation in particular – to guestworkers. Since the cause of unequal exchange rests in the factthat guest workers are deprived of these rights, rather than in their exclusion from citizenship per se, I concludethat they are exploited even if their exclusion from citizenshipmay be justified.     

试论以人为本的道德价值观

以人为本的道德价值观,也就是以人的属性、人的思维和人的境界为理论出发点的道德价值观。人的属性有主体性、社会性、自然性、精神性之分。人的思维具有个体本位、社群本位、自然本位、信仰本位四个维层。人的境界有伟人、英雄、模范、先进、普通之区别。     

“以人为本”不是“以政为本”——《关于深化医药卫生体制改革的意见》的儒家意见

试从儒家的观点出发评价《深化医药卫生体制改革的意见（征求意见稿）》,论证其建议没有真正遵循“以人为本”的原则。具体说来,其建议未能贯彻“藏富于民”的精神,没有实行“家庭决策”的方式,未能充分致力于建设一个人性化的公立医院制度和医疗保健市场。     

《管子》民本思想述评

《管子》民本思想内容非常丰富,始终围绕着顺民心,应民情而展开,在政治上,崇尚德礼,爱民惠民;在经济上,提倡节约,重民富民;在法律方面,主张严格执法以安民。《管子》的民本思想具有较强的功利性,民本思想归根结底是为君主统治服务的。