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<正>2006年,《洛阳景教经幢》因盗墓在洛阳李楼乡城角村东北出土,经幢底部已残损,但大部完好,为一石灰岩质青石制成的八棱石柱,整个经幢缺少了幢顶、幢体下半部和幢座。残存部分包括了《大秦景教宣元至本经》和《经幢记》,以及完整的十字架、天使等图像,内容十分丰富。这是继西安《大秦景教流行中国碑》之后,有关唐代景教石刻的最重大考古发现,特别是残存的《大秦景教宣元至本经》,与敦煌残本《大秦景教宣元本经》可以互补,使人们对这一景教早期经典有更深入的了解。 相似文献
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<正>2011年,在洛阳的东郊出土了花献及其妻安氏的墓志铭,这是继《阿罗憾墓志铭》和《洛阳景教经幢》之后,唐代景教考古研究在洛阳的又一重大发现。两方墓志最早刊布在《洛阳出土鸳鸯志辑录》一书中。对于花献的妻子安氏,学者们的一致意见是她应属于粟特人无疑,粟特人中信仰景教人数众多已是不争的事实。而对于花献的族属,学者们有颇多争议,吴昶兴认为花姓虽少,但应属于汉 相似文献
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《大秦景教宣元至本经》全经的现世及其他 总被引:1,自引:0,他引:1
引言2006年7月初,洛阳豫深文博城出现了一件唐元和九年(814)十二月的《大秦景教宣元至本经》经幢,据了解,这是前不久在洛阳李楼乡城角村东北出土的。经幢底部已残损,但大部完好, 相似文献
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唐大和三年(公元829年)洛阳景教经幢是粟特移民后裔刻勒者为其母亲"安国"安氏夫人所建造的,经幢题刻将"母爱"提到一个主题,将神性"圣爱"与人伦"母爱"结合。经幢上镌刻有景教《宣元至本经》,但祭母的大悲悯揭示了世俗爱的伦理道德,整个经幢没有表现宗教忏悔心理,而集中表现的是教徒祭母时"母爱"情怀,甚至大秦寺寺主亲自参加教徒母亲的移坟仪式,既有利于信仰的凝聚力,也易为当地百姓所认同,与中国人孝顺伦理与儒家"仁爱"理论有着相通性。这说明景教在"不拜祖先"信仰原则上采取了敬父爱母的迂回策略,赢得了民众的认可。特别是景教入华后将基督教十诫中第五条"当孝敬父母"提前到第三愿,其伦理优先顺序发生变化,适时极力宣喻与自己教义相符的人道思想,开辟了新的获救型文化路径。 相似文献
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"大秦景教宣元至本经经幢",2006年在洛阳出土,是继西安"大秦景教流行中国碑"之后,有关唐代景教石刻的重大考古发现,现藏于洛阳市博物馆。 相似文献
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本文以隋唐汉籍记述和中亚考古资料,考辨了《新唐书·西域传》的有关记述,认定《新唐书·西域传》的记述,可补阿拉伯——伊斯兰史料之不足。但是,《西域传》所记中亚宗教状况也有许多讹误和疑问。6-8世纪中叶以康国为中心的粟特地区,以信奉祆教为主;粟特地区的事火之道实际上是波斯拜火教与中亚当地流行的自然崇拜之结合;8世纪20年代以后粟特地区所行历法当是希吉拉历;汉籍所记可以作为粟特地区许多壁画和雕塑宗教意义的注解。 相似文献
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基督教音乐在中国的传播 总被引:2,自引:0,他引:2
基督宗教的音乐传入中国,按已知史料考证,最早可以追溯到8世纪唐代景教盛行时期。在现存景教文献中有作于8世纪的《大秦景教三威蒙度赞》和《大秦景教大圣通真归法赞》,前者作为景教赞美诗歌词乃中国最早的基督宗教赞美诗,按其"无上诸天深敬叹,大地重念普安和"之歌词, 相似文献
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There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
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Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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